tag:blogger.com,1999:blog-62744246217249388882024-03-18T23:37:55.167-04:00Live. Love. Lod.Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.comBlogger22125tag:blogger.com,1999:blog-6274424621724938888.post-81890504826913597682016-07-09T21:00:00.000-04:002017-07-23T20:21:51.706-04:00Bridging the Arab-Jewish Divide<div class="MsoNormal">
<i style="mso-bidi-font-style: normal;"><span lang="HE">This is
the transcript of a speech I presented about my Yahel experience at Temple Beth
El in Stamford, CT on July 8, 2016.<o:p></o:p></span></i></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span>As
you all probably know, I have spent the past nine months in Israel living in
the city of Lod, a place that is very different from here. Now that I am back
home, it is difficult to adjust to the many differences between Lod and
Stamford. On the most basic level, I am confused by the lack of signs in
Hebrew, and I am feeling a deep urge to communicate in Hebrew whenever
possible. I am also attentive toward the lack of fresh burekas and rugelach at
the local bakery, the fact that I am no longer waking up at 6:30AM to catch a
shared taxi to work that may or may not come, and the apparent absence of my fellow
Yahelnikim, community partners, and supportive Yahel staff. But most of all, I
clearly notice the completely different atmospheres that distinguish the
cities, especially in regard to feelings toward diversity.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span>I
feel very lucky to have grown up in a community where I could constantly
interact with people who look different from me. I can still recall my days at
Westhill, where I could not pass by one room or hallway without seeing a large
array of cultures and ethnicities. I knew that in whichever class or activity I
took part in, I would always have the chance to interact with many people who
had backgrounds and life experiences very different from mine. Some of the best
friends I made in high school were people with life experiences that are entirely
foreign to me, and I have greatly appreciated learning about their lifestyles.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span>In
Israel, I have found that people view diversity very differently. In Lod,
unlike in Stamford, it is not largely encouraged to spend time in places with
individuals from different backgrounds. Though Lod is considered a mixed city
and there are public spaces like the outdoor market or the mall where Jews and
Arabs can coexist, I hardly saw social, non-business related interactions
between Jews and Arabs during my entire time living there. In fact, from what I
observed from the children I worked with, it seemed that such interactions were
strongly discouraged and seen as dangerous. I distinctly remember the reaction
I received from the little Ethiopian Jewish girls I taught music to at a
community center once a week, after I told them I worked at an Arab school.
They were completely in shock that I would interact with Arabs, even though
there are many Arab kids who attend that same community center. One girl even
went so far to say that the Arabs want to kill all Jews and they should leave
the Jewish state and make their own state, because it is too dangerous to be
around them.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span>I
will also not forget a conversation I had with my 5th grade students at Elrazi,
an Arab primary school I taught English at three times a week. It was Yom
Hazikaron, Israel's Memorial Day, and during the school day we heard the
nationwide siren to commemorate Israel's fallen soldiers and terror victims. I wanted
to know how Arabs felt about this day, and I thought I could have an
enlightening conversation with these kids, who were at very high levels in
English. In a surprising response, Hassan, one of my favorite students who I
always joked around with, said to me that he hates soldiers, he hates Israel,
and he hates Jews. I then asked him if he hated me because I am Jewish, and he
said that I am good but the rest of the Jews are bad.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span>I
was definitely shocked by these responses, but at the same time this was one of
the main reasons why I decided to work in Lod. After studying the
Israeli-Palestinian conflict in college and starting to learn about Palestinian
perspectives on the major issues, I wanted to enhance my understanding of the
conflict and contribute to efforts on the ground to advance conflict resolution.
To me, the best way of doing this was to immerse myself in a Palestinian
community and get to see life through their eyes. This is why, when I first
learned about Lod and Yahel's yearlong volunteer program there, I was instantly
glued to this opportunity. I knew that I wanted my next work experience to
involve intimate work with Arabs and a chance to promote coexistence between
Arabs and Jews, and I was confident that living in Lod would help me accomplish
both of these goals.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span>This
is also why when it came time to choose volunteer placements, there was no
question that I would be working at an Arab school. From the first moment I
walked into the building, I had a feeling the Elrazi school would be one of my
most meaningful placements, and I was so right. The entire staff immediately
welcomed me and Jodie, the other Yahel volunteer placed there, and the kids
were so happy to have us. In all of the lessons I managed, my kids were very
enthusiastic about playing with me and showing me their ability (albeit
sometimes limited) to speak, read, and write in English. My kids knew I was
Jewish, which was sometimes confusing for them, but ultimately that was not
important. My kids were able to see that, Jewish or not Jewish, I was there to
help them learn English in the most fun and productive way, and I was someone
they could easily relate to and enjoy being around.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span>However,
my position as a Jew working at an Arab school did not come without its
challenges. In fact, there were moments that scared and tested me unlike
anything else I have ever experienced. <span style="mso-spacerun: yes;"> </span>At
the time I started working at Elrazi, the "stabbing intifada" was
becoming more and more prominent. Day after day, I would hear on the news about
multiple stabbing attacks by Arabs in the West Bank and Jerusalem, and even in more
central cities like Jaffa, Tel Aviv, Beer Sheva, and Rishon L'Zion. Even though
the entire country was on edge, I was confident that I had no reason to feel at
risk at Elrazi. I felt that my school was a sanctuary, a place where everyone was
committed to nonviolence and where the national wave of violence could not
penetrate.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span>All
of these thoughts were put into question one day when I had a startling
interaction with one of my kids. I was walking down the stairs with some of my
students, and I saw that they were playing with plastic knives. Suddenly, one
of my kids placed his knife on my stomach. When this happened, I was in total
shock and did not know how to respond. I knew that this kid was probably just
playing with me and did not even think about the current events his action
related to. However, I could not get it past my mind that he intentionally put
a knife to my stomach because he thought it would be a fun game to stab a Jew. With
the idea of my sanctuary being somewhat shattered, I could not help but
question my decision to work at Elrazi, thinking maybe my kids were not as
peaceful as they originally appeared.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span>Luckily,
all of the doubt I had toward the school's position on violence quickly went
away after communicating with the staff. Immediately following the incident, I
told the English teacher Adel what happened, and she assured me she would tell
the principal and implement consequences for the kid with the knife. The next
day, I had a meeting with Adel, the principal Zaher, and my Yahel coordinator
Mike. To start, Adel told me that she talked to the kid and he apologized and
said his actions had nothing to do with the stabbing intifada or the fact that
I was Jewish. Then, Zaher revealed that she told the boy's mother about what he
did, and the mother denied it, saying her child was innocent and could not do
something like that. When Zaher told the mother about impending consequences
for the kid's violent behavior, the mother said she would complain about her to
the municipality and get her fired. In response, Zaher told her that she could
complain to the Prime Minister if she wanted, but that was not going to change
Elrazi's zero tolerance policy toward violence. Throughout the meeting, Zaher
emphasized to me that she appreciated what I was doing at her school and she
wanted me to feel safe there.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span><o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span>The
immense support I received from the school's staff in this instance showed me a
side to Israeli Arabs that I had never seen before. These individuals were
willing to go through tough conditions in order to defend me and make me feel
secure. This occurred in other instances as well, when I was going through dilemmas
and the entire school staff was prepared to unconditionally support me. In my
mind, this is a great example of how kindness surpasses cultural differences,
including in the Israeli-Palestinian conflict. There was no thinking about the
fact that I was Jewish; the school staff saw I needed help and they had my back
in the best possible ways. <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span><o:p></o:p></span></div>
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<div class="MsoNormal">
<span lang="HE"><span style="mso-tab-count: 1;"> </span>I
have considered experiences like this in every situation I have encountered
involving Arabs. Every time I hear of Arabs as violent, Jew-hating individuals,
I think of my coworkers at Elrazi who were willing to defend me against
violence and condemn violence altogether. Every time I hear of Arabs as
backward individuals who disregard human rights, I think of the Arab university
students I befriended through weekly meetings with the Arab Student Union in
Lod. Every time I hear of how corrupt the Arab education system is, I think of
how I actually worked in an Arab school, and the "corrupt" details
people mention were nowhere to be found. I am so grateful to have had this
eye-opening, life-changing experience that has given me a much more nuanced
worldview and openminded perspective on life.<o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0Stamford, CT, USA41.0534302 -73.538734140.8618982 -73.8614576 41.2449622 -73.2160106tag:blogger.com,1999:blog-6274424621724938888.post-5043145373214539502016-06-12T05:00:00.000-04:002017-07-23T20:21:40.831-04:00Yom Haatzmaut vs. the Nakba: A Contradiction in Terms?<div class="MsoNormal">
Something I have loved about my Yahel experience is how it has
made me view aspects of Israeli society in a totally different way than what I
have grown up with. As I have mentioned numerous times on this blog, my
experiences working in Lod and meeting Israel's diverse populations has allowed
me to gain multiple perspectives on what it is like to live here.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">One of my most meaningful experiences came
around the time of Yom Haatzmaut, Israel's Independence Day. While growing up
in a traditional Jewish and pro-Israel community, I always viewed this day with
a very joyful and celebratory attitude. When I lived in Jerusalem for a
semester two years ago, this attitude persisted as I was surrounded by Zionist
Jews who discussed with me the significance of the day, and as I attended
gigantic parties during the holiday to acknowledge its momentous meaning for
the State of Israel. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">This year, while celebrating Yom Haatzmaut in
Lod, my holiday celebration was very different. True, I was still surrounded by
Jewish Israelis, and there many big parties including a giant concert near the
center of the city that held tons of people. However, the day still felt very
different because Lod is different from Jerusalem. In Jerusalem, Tel Aviv, and
most other cities, it is easy to find yourself surrounded by a Jewish
population that celebrates your holidays and shares a collective Jewish
culture. Lod, however, is a mixed city, and wherever you find Jews you can also
find many Arabs. In this regard, the Arab population of Lod played a large role
in my understanding of Yom Haatzmaut this year, and this completely changed my
perception of the day's overall meaning.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I knew that working with Arab kids at this
time of year would mean being exposed to opinions and perceptions of Israeli
society that were drastically different than what I was accustomed to. I did
not expect, however, to be so profoundly impacted by these different outlooks.
One moment that particularly shocked me was hearing the two-minute long
memorial siren on Yom Hazikaron, Israel's Memorial Day for soldiers and terror
victims. The siren sounded during the school day, just as I was beginning one
of my small group lessons. It was right after the bell rang, so it was hard to
hear, but I was awaiting it and took notice as soon as I heard it. I went to
the window of my classroom in order to hear the siren better, and I asked my
students to be quiet so I could pay attention. At first, my kids got confused,
and some even thought that the siren was from a rocket that was fired. I then
explained that this day was a sad day in Israel and the siren was meant to help
us remember fallen soldiers and other people who were killed.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I could tell that my kids were reluctant to
discuss the Israeli-Palestinian conflict, but I took this moment as one that
could teach me a lot about how Israeli Arabs view Israeli society, and I
started pushing more for a response. Eventually, some of the fourth graders I had
during the siren felt comfortable sharing that they do not like Israeli
soldiers and they do not feel they should be remembered in a positive way. They
also carry this feeling of disdain to other Israeli officials in uniform,
especially policemen, because they feel like they cannot trust these officials
to treat them fairly or see them as anything but criminals. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">The responses I got from my fifth graders the
same day were much more surprising. This group of fifth graders is very bright
with great knowledge of both English and Hebrew, so I thought they would feel more
positively toward Israel than some of my other groups of students. The response
I received, however, when asking about Yom Haatzmaut in particular was not the
response I hoped to receive. When asked how they felt about Yom Haatzmaut, one
of my kids, Hassan, said he hates the holiday because it marks the beginning of
the occupation and oppression of the Palestinian people. He also said that he
hates Israel, he hates Jews, and he would prefer to live in Palestine. This is
the type of response I would have expected in the beginning of my time in Lod,
but after eight months of getting to know the Arabs in this mixed city, I was
flabbergasted by this extent of negativity. I was especially surprised when
Hassan said he hates Jews, because I have perceived my role as a Jew working
with Arabs to be a bridge between the cultures and a way to show the Arabs I
work with that not all Jews are bad. I followed up to this statement by asking
Hassan if he hates me since I'm Jewish, to which he responded that I am good
but all other Jews are bad. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Though this response left me confused and a
bit discouraged about my impact on building bridges between Jews and Arabs, it
was also very telling for me about how many Israeli Arabs view their roles in
Israeli society. Though many Israeli Arabs gather in public spaces and make use
of all their society has to offer, especially in Lod, on the inside many feel
great animosity toward the events of 1948 when the State of Israel was
established, and the ongoing occupation of Palestinian land. While the exact
events are 1948 are contested between the different sides, it is understood by
Israeli Arabs that when Israel won the territory for its state it also
conquered Arab lands and violently drove out the Arab populations living there.
This is why even if I see Arabs at the beach or the movie theatre enjoying the
same space as me, in many cases they cannot help but resent Israel for its
destructive acts toward the Palestinian people. Due to this, these Arabs cannot
feel fully Israeli and take part in Israel's independence celebration. I did
see multiple Arabs enjoying themselves at the Yom Haatzmaut concert I attended,
so I am sure this does not speak for the whole population. However, from the
responses I received from my kids, it is clear that many Israeli Arabs hold
hard feelings toward this holiday in particular, in large part due to the
detrimental impact it had on their history and identity.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">You would think receiving feedback like this
would create a negative, pessimistic perception of Israel's future conditions
regarding relations between Jews and Arabs. However, one thing my Yahel
experience has taught me is in Israel, nothing is as clear as it initially
seems, and there are always efforts underway to make the impossible possible. When
efforts like this are occurring and multiple sides can have their stories told,
I have found that multiple opportunities can arise for dialogue and
understanding. My fellow Yahelnikim and I were lucky enough to be exposed to
multiple examples of such efforts during a recent five-day seminar in Jerusalem
and the West Bank. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">The first example of such an effort came when
we traveled inside an Israeli controlled section of the West Bank near the Gush
Etzion Junction, which has been the site of multiple terror attacks recently.
There, we visited the compound of <a href="http://www.friendsofroots.net/index.html">Roots</a>, an organization that
brings Israelis and Palestinians together to engage in dialogue and learn about
the other while developing a mindset of empathy and nonviolence. While at
Roots, we spoke to the founder Ali Abu Awwad, who told us much about his
fascinating life story and how it motivated him to become active with
nonviolence. As you can see <a href="https://www.youtube.com/watch?v=BzDEFAGv_hc">here</a> in a TED Talk he
presented, Ali grew up in a political Palestinian family and was taught from a
young age to hate Israel and rebel against it at any cost. This is why he
participated in the First and Second Intifadas, which led to his subsequent
arrests by the Israeli police. Ali's animosity toward Israel intensified in
November 2000, when his brother was murdered by an Israeli soldier. This event
made Ali bent on revenge, thinking an Israeli's brother should be killed so an
Israeli can feel the pain he felt. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Ali's thinking fundamentally changed a year
later, when he received a phone call saying bereaved Jewish parents wanted to
come to his home and help him grieve for his brother. Up until this point, Ali
had never heard of Israelis wanting to come to his house, and he never thought
it was possible for Jews to cry and grieve just like Palestinians. This is when
Ali started to realize that Israelis and Palestinians have much in common and
both have much suffering, and instead of acting out through revenge it is
possible to end both sides' suffering through nonviolence and dialogue. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Through his work with Roots, Ali has truly
been able to make the impossible possible. Not only has he eliminated his own
prejudice, which reached an extreme level during his involvement in the First
and Second Intifadas, but Ali has also been able to reach out to multiple
groups on both sides in order to incorporate many sides of the conflict and
achieve a compromise between these different perspectives. For example, Roots
recently began including Jewish settlers from the Gush Etzion area in its
dialogue sessions, and Ali is confident that these settlers will begin to see
Palestinians differently as people with rights and will "add [his] truth
to their truth." Another inspiring story Ali told us was one when he was
at a security checkpoint and the Israeli soldier present was giving him an
unusually hard time while passing through. Ali could have responded with anger
and frustration, and spoken out against his unjust treatment. He, however,
chose to respond by saying that he acknowledged the soldier has suffered just
as much as he has. The soldier, in shock, replied, "This is the first time
a Palestinian has recognized my suffering." I am inspired by this story
because it shows how it is possible to cross divides that seem so rigid and join
together for the sake of a mutual interest in peace. I admire Ali so much for
his courage and commitment to nonviolence, and I am hopeful that through people
like him peace can occur.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyFUp0mLuKR4QhU7hkEXRUe6VdJz7kunf0HrXxTJLp4AF4FQCxb01ihv1N8BpQf2pwn6A8NJWpnyrStMRpCFGCPicFAOt86MxdGsvAqSUCTAlknXAE_vnr2YcQ54P7zXHmYjdK6wdXACs/s1600/13220988_10154184525554154_4018070827445290535_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyFUp0mLuKR4QhU7hkEXRUe6VdJz7kunf0HrXxTJLp4AF4FQCxb01ihv1N8BpQf2pwn6A8NJWpnyrStMRpCFGCPicFAOt86MxdGsvAqSUCTAlknXAE_vnr2YcQ54P7zXHmYjdK6wdXACs/s320/13220988_10154184525554154_4018070827445290535_n.jpg" width="240" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Ali Abu Awwad speaking to us at Roots</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj64bg3XKNFTkXrMmFH4FwQ8ZuUsbpNSmXtST1xuD5Y-Da9sjgYtdrgZxcEUxVuyg4SnkguTvohMrsFjxmVvS0oaZ6XDUpUxWiXOEx-rdWG_3ljmOXoGhS-TPC7GP9kjcq55LZHhXFeOtU/s1600/13240047_10154184525384154_6199370997561133131_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj64bg3XKNFTkXrMmFH4FwQ8ZuUsbpNSmXtST1xuD5Y-Da9sjgYtdrgZxcEUxVuyg4SnkguTvohMrsFjxmVvS0oaZ6XDUpUxWiXOEx-rdWG_3ljmOXoGhS-TPC7GP9kjcq55LZHhXFeOtU/s320/13240047_10154184525384154_6199370997561133131_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Group picture at the Roots compound, near Gush Etzion</td></tr>
</tbody></table>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
I also witnessed this sense of open-mindedness
and compromise through the efforts of an organization called the <a href="http://www.mosaica-interreligious.org/">Middle East Religious Peace Initiative</a>,
spearheaded by the efforts of Rabbi Michael Melchior. Like Roots, this
organization attempts to reach across the political spectrum to engage
different groups in dialogue that can encourage greater understanding and
recognition of the other. However, what distinguishes Rav Melchior's work is
his unconventionality and his willingness to make drastic and risky moves in
order to move closer to peace. Throughout his career as a peace activist and
social change maker, Rav Melchior has met with representatives from every
Israeli and Palestinian group imaginable, including the Haredi (Ultra Orthodox)
community, West Bank settlers, Hamas, and Islamic Jihad. Rav Melchior adamantly
believes that in order to create a sustainable peace, each party needs to be
actively involved, especially the skeptics.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Just like with Ali, I was inspired by Rav
Melchior's motivation to make the impossible possible. Never before had I
contemplated sitting with members of Hamas or Islamic Jihad to talk about
Israeli-Palestinian peace, let alone having right and left wing Israelis
sitting around the same table. However, Rav Melchior's vision of having open
dialogues and incorporating all perspectives into a final solution has opened
the door to this inclusive, open-minded type of thinking. Rav Melchior has
developed many strategies in order to gain the cooperation of all these
parties, and I admire how skilled he is at playing to each group's interests in
order to motivate them to contribute to his mission (in other words, he is the
master at sucking up). One of his techniques that I found particularly
interesting was how he utilizes Jewish values without relying strictly on <i style="mso-bidi-font-style: normal;">halacha </i>(Jewish law). Since Rav Melchior
is an Orthodox rabbi, I expected him to have a much more rigid interpretation
of how a Jew should act. However, he mentioned that from his perspective, <i style="mso-bidi-font-style: normal;">halacha</i> is not the sole source that
guides one to live according to Jewish values, and it should not be the
dominant influence on Israeli legislation. Rav Melchior explained that in his
mind, having a Jewish state means more so grappling with Jewish texts when
contemplating government decisions like taxation and foreign policy, and not preemptively
imposing religious will on all citizens. This inclusive discourse allows for
more representation and equality among citizens under the law, which has
translated into an increased willingness for Jews and non Jews in Israel to
collaborate with other groups under Rav Melchior's guidance. In this sense, I
believe Rav Melchior has a profound vision that has great potential to foster a
durable peace between Israelis and Palestinians.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">At the same time, the things I witnessed
during my time in Jerusalem and the West Bank also fostered messages of
separation and exclusivity. A primary example came from my visit to Susya, a
Jewish settlement situated south of Hebron. Our visit to this town began in the
ancient Jewish settlement of Susya, which is believed to date back to 1600
years ago (around the 4th century CE). While walking around the historic ruins
including a large, beautifully constructed synagogue, I was impressed by how
well preserved the structures are and how deep the Jewish connection is to this
area I had hardly heard about. While talking to Rav Ariel Rokach, a Susya
resident who runs a yeshiva in Rishon L'Zion that Yahel works with, and
watching a video describing Susya's ancient artifacts and importance as a
sizable population center during the Talmudic era, I got even more intrigued
by the town's relevance to Jewish history and how this land had been inhabited
by Jews so far back in history. However, I have been taught by my experiences
with Yahel to always consider different narratives, and at the same time as
looking at these ruins I knew that this strong Jewish narrative was
overshadowing a Palestinian narrative to this land that needed to be explored.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjQxJu_jEd8p6YPoz5c6lNnZgGcK0fGQmHGq75ZrN-2eA7fuo50KieUrYeWR5PlRUTFHBWNSLRudPzU8Od180dFOvJoTdfJzK56kKEQWvtEQ5ODIb5Uv8iM-JnCXIaUBTLOjMZHgQKaWQQ/s1600/13230130_10154927387926808_1402016525678339501_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjQxJu_jEd8p6YPoz5c6lNnZgGcK0fGQmHGq75ZrN-2eA7fuo50KieUrYeWR5PlRUTFHBWNSLRudPzU8Od180dFOvJoTdfJzK56kKEQWvtEQ5ODIb5Uv8iM-JnCXIaUBTLOjMZHgQKaWQQ/s320/13230130_10154927387926808_1402016525678339501_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Ancient Susya</td></tr>
</tbody></table>
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<tr><td class="tr-caption" style="text-align: center;">Susya's ancient synagogue</td></tr>
</tbody></table>
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<tr><td class="tr-caption" style="text-align: center;">Listening to Rav Kokach in the new synagogue of Susya</td></tr>
</tbody></table>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="MsoNormal">
Though I did not know much about Susya prior
to my visit, I had been exposed to an <a href="http://www.haaretz.com/israel-news/.premium-1.669360">article</a> in
Haaretz that discussed a pending demolition of a Palestinian village called Khirbat
Susya located adjacent to the Jewish settlement. The Israeli government
intended to demolish the village because it was built without a permit in Area
C, the area of the West Bank that is under full Israeli control. The
international community was in uproar about this decision, with many foreign
governments putting pressure on Israel to rethink its decision. The rationale
against Israel's intention to demolish was just as there is a historical Jewish
connection to the area, the Palestinians living there also have historical
ties. This claim was legitimized last year when a <a href="http://www.timesofisrael.com/1881-document-suggests-palestinian-ownership-of-susya/">document</a>
was found describing Ottoman land ownership in the Susya area dating back to
the year 1881.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">It is always hard to contemplate competing
narratives to the same land, but when thinking about both the Jewish and
Palestinian connections to Susya, it was especially challenging to grapple with
how this point of contention can be resolved. There has been a lot of talk of
Israel giving away certain parts of the West Bank as part of a peace agreement,
but how can Israel give away land that has such a deep historical connection
for Jews? At the same time, how can Palestinians accept relinquishing their
claim to land they also have a strong historical connection to? This dilemma
became even more problematic for me when my group went to Rav Rokach's home and
spoke to him and his wife. Throughout the conversation, they were both adamant
about Samaria being the land where the Bible took place and a place where Jews
have a "rooted connection" that compels them to live in their
historical land. They also consistently mentioned their desire to have Jews
"be sure in [their] way" and unapologetically recognize their right
and religious duty to live in this land. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Something that was sorely missing throughout
this conversation was the notion that not everyone has the same "way"
as Rav Kokach, especially Palestinians, and those people should not be expected
to follow his way. While listening to Rav Kokach amd his wife speak, I was
looking for a willingness to be open-minded and compromise that was present in
my conversations with Ali Abu Awwad and Rav Melchior. I found, however, that the
residents of Susya feel more compelled to stick to their own community than
branch out and collaborate with their Palestinian neighbors. Rav Kokach's wife
explained that she remembers having "friendly relations" with her
Arab neighbors until hostilities during the Second Intifada increased tensions.
She also mentioned that when settlers first came to Susya, it was important for
them to get the land legally and "not ignore the people who were living
[there]", in order to prevent one from saying that they took other
peoples' land. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">From this statement, I could infer that Susya
residents have good intentions toward their Palestinian neighbors and do not
want to provoke hostility against them. However, the ways Rav Kokach and his
wife spoke about Palestinians as the conversation progressed presented a very
different tone that contradicted their seemingly friendly and receptive
demeanor. Having witnessed Palestinian villages and towns in Area C prior to
our visit to Susya and seeing their lack of infrastucture and resources
compared to neighboring Israeli settlements, our group was very interested in the
reasoning for this disparity and how Jews in the West Bank think about this
issue. This seemed especially relevant concerning Susya, which has a developed
system of roads, holds a large and beautiful synagogue, and supports dozens of
religious families with children. In response to our questions about this
issue, Rav Kokach said that the Israeli government has tried to provide more
water and infrastructure for the Palestinians and they simply do not want it. One
of my fellow Yahelniks, Devon, followed up to his response by proposing the
idea of a communal swimming pool in Susya that both the Jews and Palestinians there
could benefit from, which could also allow Israel to help improve the
Palestinians' quality of life. Nevertheless, Rav Kokach replied to this by
saying it is pointless to attempt such a collaboration with the Palestinians
because they "do not want help" and would resist any effort by Israelis
to provide them with services. From this message, our group gathered that Rav
Kokach and other Susya residents are unwilling to take initiative and help
create more sustainable lifestyles for their Palestinian neighbors who lack
basic resources.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">The situation I observed in Susya, with the
residents unwilling to approach their Palestinian neighbors with an open-minded
attitude, seemed very discouraging regarding the prospects for
Israeli-Palestinian peace. Just like my student on Yom Haatzmaut, these people
were presenting a very one-sided narrative that ignored the possibility that
other perspectives could also be valid. With this in mind, it is easy to
consider that there is no way to negotiate a sustainable peace when so many
refuse to be open to other people's narratives. However, my meetings with
individuals like Ali Abu Awwad and Rav Michael Melchior have allowed me to
think otherwise. From these meetings, I have learned that even when another
group's narrative is perceivably in total opposition to your own, it is
entirely possible to listen to what that group has to say and arrive at a
common goal that both groups can work toward. If Ali, after everything he went
through, was able to find a way to trust and engage in dialogue with Israelis, other
Palestinians and Israelis should be able to find a way to come together and
develop a mutual respect that can lead to a lasting peace. True, there will
continue to be tensions, and these challenges will encourage people to say that
peace is not possible. However, my experiences on Yahel have showed me that
there are initiatives in place that are successfully engaging groups in dialogue
and understanding, and I am confident that if these initiatives continue to
spread there will be a very bright outcome in the near future.<o:p></o:p></span></div>
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Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0Lod, Israel31.951014 34.88807500000007231.897123 34.807394000000073 32.004905 34.96875600000007tag:blogger.com,1999:blog-6274424621724938888.post-79078340484625099052016-05-19T02:30:00.000-04:002017-07-23T20:22:13.151-04:00How Many Types of Israelis Can You Name?<div class="MsoNormal">
<span lang="HE">One of the most common games we play with our Lod
program coordinator, Mike, is called splategories. Participants begin this game
by sitting in a circle and having one person say, "How many types of ___
can you name?" The participants then go around the circle naming items in
that category until someone messes up, at which point we say,
"SPLAT!"<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I love Mike and the activities he presents to
us. However, with all the matters I am facing in my work here, there have been
days when I have lacked the motivation to participate in an activity that seems
childish and counterproductive. While I have been focusing on helping my kids
and dealing with Lod's major problems, with particular focus on school
violence, I have occasionally found it trivial to take a break from this
important work and have a day dedicated to playing games. What I have begun to
realize, though, is that there can be significant meaning found in the most
simple of activities. True, when I am playing this game I am just thinking of
naming fruits, cities in Israel, or types of trees (thanks to my roommate Becca
</span><span lang="HE" style="font-family: "wingdings"; mso-ascii-font-family: Cambria; mso-ascii-theme-font: minor-latin; mso-char-type: symbol; mso-hansi-font-family: Cambria; mso-hansi-theme-font: minor-latin; mso-symbol-font-family: Wingdings;"><span style="mso-char-type: symbol; mso-symbol-font-family: Wingdings;">J</span></span><span lang="HE">). However, <span style="mso-spacerun: yes;"> </span>the nature of this
game also reflects the notion of diversity, which is especially relevant to my
work in Lod and Israel in general.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">While living in Israel, I have been especially
fortunate to explore the significant diversity among my fellow Jews in the ways
we think and act. At the same time, observing the groups of Jews from around
the world who are living in Israel has shown me that even though we have
different traditions, there are still central ideas that unite us as members of
the Jewish people. Luckily, there has been no better time to capture these two
notions in Israel than the past couple of weeks, during the observances of
Pesach and Yom HaShoah. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">While spending Pesach in Israel this year, I
had so many chances to feel connected to my fellow Jews and different
components of my Jewish heritage. I loved having the chance to travel around
the country and explore the unique areas of Tel Aviv, Tiberias, Beer Sheva,
Kfar Saba, Caesarea, Akko, and Rosh Hanikra. The trips I took were very special
because they reminded me of the main reasons I came to love Israel in the first
place: its insurmountable importance in the history of the Jewish people and
its ability to contain so much diversity in terms of landscape and Jews from
all walks of life. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">For these reasons, the places I probably
enjoyed the most were Beer Sheva and Rosh Hanikra. I loved Beer Sheva because
it is one of Israel's many great examples of a city that combines ancient and
modern. When walking through the streets of Beer Sheva and looking at its big malls,
cozy cafes and restaurants, and intimate pedestrian walkways with shops and
entertainment venues, it is hard to imagine that this city also held importance
during the Biblical period and was home to Abraham and Sarah, the first Jews. The
place I cherished the most in Beer Sheva was <a href="http://www.abraham.org.il/index.php">Abraham's Well</a>, which according
to tradition is the place where Abraham and Sarah settled when they lived and
received guests in Beer Sheva. The ancient well is surrounded by a massive
visitor's center that contains different attractions for visitors about the
life of Abraham, including a short movie, and actors dressed as Abraham and
Sarah who greet the visitors and share the site's story. While making my way
through the site, I was inspired by how prevalent the Jewish history and
stories I grew up with was featured in the middle of this modern city, and how
relevant it was for all the Israeli vistors I saw walking alongside me. At
moments like this, I know I am in a country in which the society as a whole is
uniquely connected to my identity and my heritage, and this makes me feel very
much at home. <o:p></o:p></span><br />
<span lang="HE"><br /></span>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgIA5Ga3P58hgSh0FEzTy_En12ZQbcZjEOipvVITj_LpFE0nJI8r28uir8jQ9AYEj_vFpYvuAnaRAB4W3xPCL4lzNthz9zPXlGmrCPSTKcTvSWyDT5A2Gao4Pws7eIyFtCNGkOeXTdhd3I/s1600/13096314_10154872817206808_3909609668003518105_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgIA5Ga3P58hgSh0FEzTy_En12ZQbcZjEOipvVITj_LpFE0nJI8r28uir8jQ9AYEj_vFpYvuAnaRAB4W3xPCL4lzNthz9zPXlGmrCPSTKcTvSWyDT5A2Gao4Pws7eIyFtCNGkOeXTdhd3I/s1600/13096314_10154872817206808_3909609668003518105_n.jpg" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDqS72u1z7ogLFQCqKSD13HtoQUg3O9zOA76xsw2YzandM-oPXsrXSAZqaHf9yU0b5J6KL9cc1d6fe13evH1yZoNELjddsHC0zFNM0AYboEpgwqfR-zX4ENV_xTOM60jnJQLHL8pjD6QY/s1600/13151924_10154872816956808_3540082162649919953_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhDqS72u1z7ogLFQCqKSD13HtoQUg3O9zOA76xsw2YzandM-oPXsrXSAZqaHf9yU0b5J6KL9cc1d6fe13evH1yZoNELjddsHC0zFNM0AYboEpgwqfR-zX4ENV_xTOM60jnJQLHL8pjD6QY/s320/13151924_10154872816956808_3540082162649919953_n.jpg" width="240" /></a></div>
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Another place I went to that truly left an
impact was Rosh Hanikra. I had been to Rosh Hanikra many times before, but like
with many sites in Israel, it is so special that every time feels like the
first time. Located on the Mediterranean coast next to the border with Lebanon,
Rosh Hanikra is comprised of beautiful marble cliffs and breathtaking grottoes
where the waves of the Mediterranean smash against and completely engulf the
rocks. I always used to go here as part of group trips to Israel, and it was
always a reminder of the awe-inspiring beauty that exists in the Jewish state.
I have been to many beautiful places in my life, but nothing has ever compared
to the feeling of being right next to the waves crashing on the rocks in the
grottoes. The fact that this beautiful sight exists within a short distance of
other beautiful spots in nature, such as valleys, mountains, and desert, within
a small country has also always amazed me. The diversity of natural beauty in
this country has inspired me to maintain a strong connection to Israel and is
one of the biggest reasons why I keep coming back.<o:p></o:p></span><br />
<span lang="HE"><br /></span>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjMDNej8ckMEnhYjEoygscv0mQO6oFcIY8ZBYDpHm-Mof6hm7R3Gn9d3j55j6SEK6RmxonsKswHdRrLXs0QyV1vm_25Eb8jW2QCWXoVKGKlVYGBWlMIDcTi0wS9izerE7dx6gMx3t9oVgc/s1600/13087875_10154872844356808_3619846072474813439_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjMDNej8ckMEnhYjEoygscv0mQO6oFcIY8ZBYDpHm-Mof6hm7R3Gn9d3j55j6SEK6RmxonsKswHdRrLXs0QyV1vm_25Eb8jW2QCWXoVKGKlVYGBWlMIDcTi0wS9izerE7dx6gMx3t9oVgc/s1600/13087875_10154872844356808_3619846072474813439_n.jpg" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLwvnksyMErv0G4D27eFSDOblzByncEv0wRbjwEJxhrf9gfgM-WGOGBkQaU0gBy3VfpySqNE80Ws80b592AwkbTIUVI9ou2aEKDnWcagpAewSzmsZaVey5WNEY9mjpcFupRi-Xa9Bk4bI/s1600/13091942_10154872843836808_6549599494622727977_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjLwvnksyMErv0G4D27eFSDOblzByncEv0wRbjwEJxhrf9gfgM-WGOGBkQaU0gBy3VfpySqNE80Ws80b592AwkbTIUVI9ou2aEKDnWcagpAewSzmsZaVey5WNEY9mjpcFupRi-Xa9Bk4bI/s320/13091942_10154872843836808_6549599494622727977_n.jpg" width="320" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi-eQZpuybgr4c9krIVDAKLxhyphenhyphen1RP1wpDYQOnJkPhk6dEFGDFSJStJV28e7A4rgDAWqL5N83sem0FTZX3Zs0IX8KgszUt-IutTVs4ogeh41sxFWqWnaxMeyG61fZuPg9rc4j4dSfaG3d4k/s1600/13125020_10154872847136808_7261675413019665539_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi-eQZpuybgr4c9krIVDAKLxhyphenhyphen1RP1wpDYQOnJkPhk6dEFGDFSJStJV28e7A4rgDAWqL5N83sem0FTZX3Zs0IX8KgszUt-IutTVs4ogeh41sxFWqWnaxMeyG61fZuPg9rc4j4dSfaG3d4k/s1600/13125020_10154872847136808_7261675413019665539_n.jpg" /></a></div>
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
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<div class="MsoNormal">
<span lang="HE">Over Pesach, I was also inspired by the people
I met and the Jewish traditions I was able to take part in. Of course, one of
the most prominent rituals that occurred during the holiday was the Pesach
seder. This year, I decided to stay in Lod and go to seder with my host family.
To my surprise and interest, I did not notice any drastic differences between
how the seder was conducted with my host family and with my family in the US. True,
there were some foods like rice and lettuce that were featured more prominently
on the seder table this year (though now more Conservative Jews in the US are <a href="http://forward.com/culture/food/338525/conservative-movement-overturns-800-year-old-passover-ban-on-rice-and-legum/">accepting
rice and legumes into their Pesach diet</a>) , and the readings from the
haggadah went a lot quicker because everyone except for me was a native Hebrew
speaker. However, the songs, readings, and rituals were all the same, and there
was at no point where I felt unfamiliar with the customs. It made me feel very
comforted to know that even though I was halfway across the world from home, I
was in an environment where there were other Jews practicing my customs and I
could also feel at home.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">At the same time, I was also inspired by my
exposure to Pesach customs that are very different from the ones I grew up
with. One of my favorite traditions I learned about was that of Mimouna, a
celebration that occurs at the end of Pesach when Jews can start eating
chametz. Mimouna is a tradition brought to Israel by Moroccan Jews, and at the
center of it is a sweet dish called a mufleta, which looks and tastes similar
to a crepe. After having five of those (as the hosts made sure I did), I
definitely felt the joy of finally being able to eat chametz again! The family
that hosted me, which is friendly with family friends of mine who live in Kfar
Saba, also had tasty cookies, cake, and beer, and of course lively
conversation. While sitting at the table, I listened to the family's father
figure speak in Hebrew about his early life in Morocco, coming to Israel as an
immigrant, and keeping his traditions intact while living in his new country. I
felt really special that instead of having my usual end of Pesach celebration
with tons of pizza, I decided to learn about a unique tradition that celebrates
the same holiday I celebrate but in a different and creative way. Attending
this celebration also gave me the sense that I was allowed this opportunity
because I was in Israel, the Jewish homeland where so many Jewish cultures from
around the world can exist together. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">My entire Pesach celebration was very special
because it provided me many examples of both Jewish interconnectedness and
diversity among Jews. It also reminded me of the strong Jewish connection I
have with Israel and the initial bonds I formed with the country, which is not
something I have had the chance to think about much through my participation on
Yahel. My time on Yahel has exposed me greatly to the periphery of Israel,
especially the Arab and Ethiopian populations, and the many pressing issues
Israeli society is facing. While learning about these aspects has been very
rewarding, it was great to have some time to reflect on what made me fall in
love with Israel in the first place.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Another special way I connected with Jewish
Israeli society was on Yom HaShoah, Holocaust Remembrance Day. It was very
meaningful to know that the entire country came together on this solemn day to
remember the six million Jewish victims of the Holocaust. This was especially
apparent during a two-minute siren, at which the whole country stopped and
everyone on the roads got out of their cars to pay tribute to those who died in
the Holocaust. I witnessed a siren next to a busy street in the center of Lod,
and was shocked to see how many people actually stopped their cars and stood in
the middle of the street for the full two minutes. I was similarly impressed by
the conviction young Israelis have in signifying the meaning of this important
day. On the evening of Yom HaShoah, I attended a student-organized event that
featured a Holocaust survivor telling her story. From the large number of
university students in attendance, I knew that these generally cheerful
individuals understood the solemn mood of this day and took this oman's story
very seriously. I was able to gather this even more after the event, when I was
invited to watch "The Boy with the Striped Pajamas" at one of the
students' apartments. I had seen the movie before and knew how sad it was going
to be, and I expected my fellow American Yahelniks to feel the same. I did not
expect, however, for the Israelis present, especially the young men who had to
serve in the army, to get so emotional. As I looked over at the Israelis, I saw
many either crying or curled up next to each other during the most provocative
parts of the movie. Though the subject matter was far from happy, I really
appreciated seeing how strongly I could relate to these young Israelis through
our common remembrance.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">My experiences during Pesach and Yom HaShoah
in Israel have showed me the beauty of unity: as a Jewish people, as the State
of Israel, and as humanity as a whole. However, these experiences, as well as
my time on Yahel in general, have also taught me of the beauty that diversity
holds within a community. This is a message the Lod Yahel group is trying to
get across through our community project. To solidify our legacy in Lod, each
Lod volunteer is reaching out to his/her volunteer placements to spread the
message of <i style="mso-bidi-font-style: normal;">yofi b'givun </i>(beauty in
diversity). We have begun conducting discussions at the schools, nonprofits,
and community centers we work at about what Lod means to each individual and
the value of diversity in Lod. We are also planning on having representatives
from our different placements come together to create a big mosaic in the
center of the city. With this beautiful creation coming from Lod's many
different groups, we hope to capture the notion that diversity truly is
beautiful. <o:p></o:p></span></div>
<div class="MsoNormal">
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<span lang="HE">From living in Lod and through my exposure to
different aspects of Israeli society, I can truly say that Israel is a diverse country
with so many components, and that is one of its most beautiful and unique
aspects. From now on, whenever I play splategories (which has become a group
favorite among the Yahelniks), I will appreciate the many items in each
category as an indication of the diversity that lies in our world. As I
approach my final month on the Yahel Social Change Program, I am taking this
notion to heart and am trying hard to appreciate the diversity in my city as
much as I can. After I leave Lod on July 1, who knows when I will next talk to
an Arab or Ethiopian, or make an effort to interact with a Jew with very
different customs from my own. I do, however, know that the time I have had
meeting people from diverse backgrounds over the past eight months has allowed
me to learn so much about humanity and life, and that is something I will carry
with me. I know for sure that after I leave Yahel, I will forever be the
champion of the splategories category, "How many types of Israelis can you
name?"<o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-12158452726664018232016-04-23T16:30:00.000-04:002017-07-23T20:22:32.328-04:00Social Change in Your Backyard<div class="MsoNormal">
<span lang="HE">To say that my time on Yahel has developed my
social conscience is a vast understatement. Due to my involvement with Yahel, I
am not only more aware of the social problems that exist in my community, but also
of those that I am exposed to on a daily basis but do not always recognize. In this sense, Yahel has taught
me to not be afraid to look deeply into my surroundings and face the challenging
issues that impact the people who live in my backyard, not just my community at
large. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I was introduced to this concept through my
recent visits to South Tel Aviv. This is an area I pass through many times
because it is the location of the Tel Aviv Central Bus Station. Though so many
people use this venue as their gateway to enter of one Israel's most popular destinations,
it is arguably one of the most feared areas in the country. Due to the large
population of asylum seekers from Eritrea and Sudan living there, South Tel
Aviv has been associated by Israelis with the most horrible of conditions, some
of which include poverty, homelessness, and crime. Even though I live in Lod,
which is extremely stigmatized as one of Israel's most dangerous cities, many
Israelis have just as negative reactions, if not more negative, when I say I
need to travel through South Tel Aviv. I have heard, among other things, that I
could be killed, assaulted, or robbed while walking through the streets
adjacent to the Central Bus Station, and if possible I should make an effort to
avoid the area. These comments have greatly influenced my perception of South
Tel Aviv, and have made me extra cautious whenever I need to go there to take a
bus or <i style="mso-bidi-font-style: normal;">monit sherut</i>. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">While the stigmas associated with South Tel
Aviv may be legitimate in some cases, I have learned if you look a little deeper
it is possible that things are not as bad as they seem. Over the past couple of
weeks, I have had many chances to be introduced to the South Tel Aviv asylum
seeker community, and I have discovered that the inspirational stories of these
inhabitants far outweigh the negative messages conveyed about them. The first
opportunity came a couple of Sundays ago, when I attended one of the events
included in a week-long initiative by a group called B'nai Darfur. This group,
which was formed by Darfurian asylum seekers who traveled to seek refuge in
Israel, arranged this week of programming with the purpose of educating the
Israeli public about the atrocities occurring in Darfur. At the event I
attended, I had the opportunity to hear these people's stories and actually
talk to people living in displacement camps in Darfur through live Skype
conversations. I was surprised and enlightened to receive such direct exposure
to this significant conflict, and even more so to receive it in a place where I
walk around and bypass so often. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">This event was so helpful in allowing me to
understand the nature of the conflict from the perspective of a Darfurian.
Before then, I had generally been exposed to the Darfur genocide through mass
media campaigns that seemed impersonal and gimmicky. I had never personally
become active in the Save Darfur campaign because I had no personal connection
to the conflict that motivated me to do so. After hearing these Darfurians and
communicating with people who were going through the conflict as we spoke, I
finally got the personal connection I was looking for. For once, I felt like I had
a stake in the genocide, knowing people who had escaped its horrors and were
tortured with them at the present moment. At this time, the conflict just felt
real to me, and when something feels real it is hard to ignore or avoid. I knew
then that I had a responsibility to take action.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">This responsibility strengthened in my heart
after a day trip the Yahel participants<span style="mso-spacerun: yes;">
</span>took to South Tel Aviv two Thursdays ago. One of the most meaningful
moments was when we met Mutasim Ali, the CEO of the <a href="http://ardc-israel.org/">African Refugee Development Center </a><span style="mso-spacerun: yes;"> </span>(ARDC). The Lod group was able to learn about
this inspiring man earlier at one of our weekly group check-ins, when we
watched a <a href="https://www.youtube.com/watch?v=Zm9QwiUaKog">TED Talk</a> he
presented. From both this speech and our in-person meeting, we learned much
about Mutasim's long journey from the horrors of Darfur to his awaited asylum
in Israel. After escaping the persistent attacks on his village by the
janjaweed militia to live with his grandmother, thereby forever leaving his
parents behind, Mutasim became committed to fulfilling his parents' sacrifice
and discovering a better life for himself. He attended university and used his
education and position in society to protest against the Sudanese government's
actions in Darfur, which resulted in his arrest and torture by the Sudanese
police. Following his release from prison, Mutasim realized that the best way
to help his people and secure a prosperous future was to leave the country and
go somewhere safe. He originally entered into Egypt, but soon left due to
Egypt's diplomatic relations with Sudan. Ultimately, Mutasim decided his most
viable option for asylum would be Israel, the only democratic state in the
region that also had no diplomatic relationship with Sudan.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Soon after his arrival, Mutasim discovered
that Israel would not be as welcoming as he had hoped. Instead of a friendly
welcome, Mutasim, along with many other asylum seekers from Eritrea and Sudan,
were sent to the Holot Detention Center in the Negev. Stationed in the middle
of a desert wilderness, Holot houses more than 3,300 asylum seekers, which is <a href="http://www.haaretz.com/israel-news/.premium-1.694423">over its full
capacity</a>. It is considered an open facility, meaning prisoners can come and
go whenever they please. However, they need to check in three times a day, and
with Holot's isolated location, the asylum seekers cannot travel far distances
without needing to return for their required check-ins. Though this
"open" policy is seen as an improvement compared to Holot's previous
more restrictive policies, Mutasim saw this measure as a trap to prohibit his
mobility and prevent him from obtaining the rights he deserved as a refugee. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Today, Israel has over 43,000 asylum seekers
from Eritrea and Sudan in its midst. Though there are no more asylum seekers
who continue to arrive, due to Holot's reputation and other preventative
measures such as a large fence on the Egyptian border, Israel still needs to
deal with the large asylum seeker population under its jurisdiction, most of
which it refuses to grant refugee status to (only four special cases have ever
received refugee status). This is because the guiding ideology in Israel
regarding refugees is to maintain a Jewish majority demographic, meaning
reducing the number of non-Jews becoming legal citizens. Currently, the typical
visa an African asylum seeker obtains in Israel is a 2(a)(5) visa. This visa does
not allow the asylum seekers to own property or to receive workers' rights,
though employers are able to hire them if they wish. It also needs to be
renewed each year, meaning these asylum seekers are faced yearly with the arduous
Israeli bureaucratic process and the threat of deportation. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Though still struggling to obtain equal rights
and become integrated into Israeli society, many asylum seekers, Mutasim
included, have been able to make their way out of Holot and begin new lives for
themselves in South Tel Aviv. Of course, just because they are out of prison
does not mean they live comfortably. After being sent to live in South Tel
Aviv, as Israel does with many Holot prisoners post-release to place all of
their problems in one location, the asylum seekers were exposed to a brand new
environment and were not taught how to deal with it properly. Mutasim described
to us how overwhelming it was just to step foot in the Central Bus Station; he
had never seen escalators before, and it was almost impossible for him to find
his way through this wide, spread out building. As more people starting
arriving in this area, it became more and more driven with crime, poverty, and
unemployment, and it began to show throughout the public spaces. A great
example of such a space is Levinsky Park, a recreational area adjacent to the
Central Bus Station which was the first stop on our day trip. Kayla, our tour guide,
told us that just a couple of years ago, the entire park was filled with
shelters of homeless asylum seekers. To this day, the park is used by asylum
seekers as a place to sleep, sit, and even go to the bathroom. Levinsky Park is
also a main center for the asylum seekers to find day-to-day work. As we were
sitting in the park, we could see people lining up to get their jobs for that
day. This clearly showed that even though these people escaped detention and
persecution and are living in a big city, they are still living under horrible
conditions.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfkK83ZGbw7m3hRdVYSv4slDJB2AnRIu2251AARZo3T12L236eQCFUEFaHaGDIEHrOh_tSdUXcXVPDTHj1fwhwWgJQyDWC-u8_96gs4gUeSZqbRrLPB2xvdSr4Ay0oMvqvoK5U6OapC-4/s1600/13001329_10154103371984154_3815564833273403445_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhfkK83ZGbw7m3hRdVYSv4slDJB2AnRIu2251AARZo3T12L236eQCFUEFaHaGDIEHrOh_tSdUXcXVPDTHj1fwhwWgJQyDWC-u8_96gs4gUeSZqbRrLPB2xvdSr4Ay0oMvqvoK5U6OapC-4/s320/13001329_10154103371984154_3815564833273403445_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Group photo with Mutasim Ali</td></tr>
</tbody></table>
<div class="MsoNormal">
<br />
Despite the adversity they experience, the
African asylum seekers in Israel are resilient and continue to work toward
providing better lives for themselves. One of the most inspiring examples I
witnessed of this was that of <a href="http://www.kuchinate.com/">Kuchinate</a>
– the African Refugees Women's Collective. Through this initiative, Eritrean
and Sudanese women are able to meet and create baskets as a form of art
therapy. These women sell their baskets for money, and also receive counseling
to help them cope with their psychological issues deriving from the tragedies
they escaped from. We were welcomed very warmly into this community with
homemade popcorn and coffee (and according to Eritrean tradition, we needed to
drink three cups!). We then met with a psychologist who works with the women,
who was able to describe the initiative and her clients' backgrounds in
English. After our group discussion, I walked over to an Eritrean woman making
coffee and started a conversation with her in Hebrew (not every asylum seeker
has a good knowledge of Hebrew, but these women are fortunate enough to be
receiving Hebrew lessons within the community). From talking to this woman, I
learned that her husband and daughters are still in Eritrea, and she had to
take her journey to Israel alone in order to escape forced conscription into
the Eritrean army. There were so many questions that I wanted to ask this
inspiring woman, and all others who undertook this life-threatening voyage in
order to seek a better life. The main message I received from our chat was that
she misses her home greatly, but she knows that creating a successful living
environment in Israel is the best thing for her at the moment. Hopefully, if
she can continue to provide for herself, there is a chance she can see her
husband and daughters again.</div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgu7mWSBFzc6Q9XyF6xoNQseFcIOXaw1k-z9615WJ3vhtHqfKYUREbgLS-v0Cm4-se59b35mduFlAb0JSlUa7GcK6f7LG0ksuEK9ubAjVeIUITbF8mOXtWBprcXoCu9Z2WhCb4etj9TBKg/s1600/12984010_10154103371619154_5574931705032888147_o.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgu7mWSBFzc6Q9XyF6xoNQseFcIOXaw1k-z9615WJ3vhtHqfKYUREbgLS-v0Cm4-se59b35mduFlAb0JSlUa7GcK6f7LG0ksuEK9ubAjVeIUITbF8mOXtWBprcXoCu9Z2WhCb4etj9TBKg/s320/12984010_10154103371619154_5574931705032888147_o.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Eritrean and Sudanese women who work for Kuchinate</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTo4i49ZYm6zTGe5ZOSVRoNnqcZevfUBpemx8H_5qRD6Gt42vj6FMouZGf0aPCZfhlUgchJ4iEAoCNhQemzpPUWsfLNZKkHhYpYl7v_k7nFQL-v-_D4Z1sFJi0fiDc_Xt-E0b7k-mvH_s/s1600/12998643_10154103466079154_332330857157867237_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjTo4i49ZYm6zTGe5ZOSVRoNnqcZevfUBpemx8H_5qRD6Gt42vj6FMouZGf0aPCZfhlUgchJ4iEAoCNhQemzpPUWsfLNZKkHhYpYl7v_k7nFQL-v-_D4Z1sFJi0fiDc_Xt-E0b7k-mvH_s/s320/12998643_10154103466079154_332330857157867237_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Some of the baskets made at Kuchinate</td></tr>
</tbody></table>
<div class="MsoNormal">
<br />
This interaction taught me how much the
problems these people face impact us on a human level. This woman, along with
the other asylum seekers, has needed to endure unbearable hardships, and now
here they all are living right next to where I take my busses to and from Tel
Aviv. I pass by these people all the time as they suffer before my eyes, and I
believe I have the responsibility to do something about it. As one who has the
power to create social change in Israeli society, I believe my role in this
situation is to ensure that the State of Israel is providing these individuals
with the rights and resources they are entitled to.</div>
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<div class="MsoNormal">
<span lang="HE">We just started the holiday of Pesach, during
which we remember the Jews' miserable slavery in Egypt and celebrate the joy of
our freedom. As part of our final group learning session before our Pesach
break, Yahel's programming coordinator in Lod, Mike, had the Lod group look at
different interpretations of a verse from the Torah that is commonly referenced
during Pesach. The verse goes, "Be kind to the stranger in your midst, for
you were once strangers in the land of Egypt." As someone who has always
brought this verse to mind while sitting at the Pesach seder table, I have
often thought of what it means practically in my day-to-day life. After meeting
Mutasim and hearing the stories of the asylum seekers living in my backyard, it
became clear to me that implementing this moral lesson means reaching out to
these strangers who are in dire need of assistance. As the world's only Jewish
state, I believe Israel has the responsibility to act upon this Jewish value
and provide kindness and mercy to the innocent people under its jurisdiction
who have gone through immeasurable trauma. Just as the Jewish people were
relieved of their suffering in Egypt, it is just and right for the same to
occur to the Eritrean and Sudanese peoples. We, as a global collective, have
known too much suffering, and now is the time to help end any suffering when we
have the opportunity. And now, Israel has its opportunity.<o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-58094492908235124682016-04-05T12:45:00.000-04:002017-07-23T20:22:52.106-04:00Israel - A Land of Connections and Divisions<div class="MsoNormal">
<span lang="HE">We have all heard the saying, "you can't
fully understand a person until you've walked a mile in their shoes." What
we have not all heard, however, is the serious validity of this statement. What
I have learned during my time on Yahel is not only do other peoples' shoes feel
vastly different, but it can be profoundly meaningful to walk that extra mile.
If we can walk in someone else's shoes even for a moment or a day, we can find and
appreciate an entirely new perspective on life. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">This notion especially applies to life in
Israel. I never thought living in the Jewish state would change my notion of
what is considered reality. However, there are times when Israel's unique
society provides surprising situations that completely deviate from the what is
expected. I have personally found myself in many circumstances under which I
would find myself talking to someone from a group I tend to not have any
contact with. This to me is one of the most special aspects of living in Israel
– things are constantly changing, and there is always an opportunity to engage
with someone intriguing.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">A primary example of this occurred to me
during the holiday of Purim. Purim is a holiday filled with joy and pride of
being Jewish, and that to me has always been able to bring people together. I
remember celebrating Purim at my synagogue in Stamford, and from a young age
being able to engage with people I did not generally talk to and share the fun
atmosphere of the holiday at our annual Purim Carnival. It did not matter
whether we particularly liked each other; it was Purim, so it was time to dress
in costume, leave your worries behind, and embrace your fellow Jews in
celebration.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">This community engagement has always been one
of my favorite aspects of Purim, and I greatly appreciated the ability to
experience this on a much bigger level while in Israel. Just like at my
synagogue, Purim in Israel is able to bring together Jews from across cultural
backgrounds and levels of observance. I found this especially meaningful in
regard to ultra-religious Jews, such as members of Chabad. Both here in Israel
and in the US, I do not generally make an effort to attend a Chabad event or go
to places where I need to interact with people associated with Chabad. I have
nothing against them, but I personally do not identify with their mission and
customs and would rather be around people who are closer to the level I am at
religiously. However, on Purim I made an exception. When I saw Chabadniks
dancing and giving out <i style="mso-bidi-font-style: normal;">mishloach manot</i>
(Purim food baskets) in Tel Aviv's Dizengoff Square, I felt it was time for me
to loosen up, get in the spirit of the holiday, and join my fellow Jews in
celebration. <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjX1PQg8aUG9dMC_ehj3O2g_atyKvoABHZ3FXFPOGsGrRDT2o0oTUQlGxFPO2b3_m_imUil7uLUmejfi7nQeUD5B5UhhyQdOf4hpMbf5DV9B5xjnRNOMhG71dUm0pKBqVRAMZKksXcpC3g/s1600/12524136_10154790001556808_4783928939332488498_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjX1PQg8aUG9dMC_ehj3O2g_atyKvoABHZ3FXFPOGsGrRDT2o0oTUQlGxFPO2b3_m_imUil7uLUmejfi7nQeUD5B5UhhyQdOf4hpMbf5DV9B5xjnRNOMhG71dUm0pKBqVRAMZKksXcpC3g/s320/12524136_10154790001556808_4783928939332488498_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Purim festivities in Dizengoff Square</td></tr>
</tbody></table>
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<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhnEtjod2fBdsltxH3p-8X6wFYdWn9mBS4PVIbDzjjhAZiL0CzWhtx3TAzGZ1ZRfjYJJu13AEIZ_s9V9xSqnOg-GJEvGKdlJTqWWf5o7_i94lBlTmEfcm1_6-IQm58SeQLVfNXngj8muio/s1600/12928268_10154790001501808_4202023380219907678_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhnEtjod2fBdsltxH3p-8X6wFYdWn9mBS4PVIbDzjjhAZiL0CzWhtx3TAzGZ1ZRfjYJJu13AEIZ_s9V9xSqnOg-GJEvGKdlJTqWWf5o7_i94lBlTmEfcm1_6-IQm58SeQLVfNXngj8muio/s320/12928268_10154790001501808_4202023380219907678_n.jpg" width="320" /></a></div>
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_wfi4Xsh41HaW1mo5CY0IYXI3e8WYD5kheotHKNbgUBYoUiacdOVzYoaD2DDiH64XGsBxCg_7F_7l_4vao-xA2YcJyAkurz7zaLE54MUW_n-V8SWIsSmrfysLr-5_4cqGgIaonCC9020/s1600/12932954_10154790001636808_6214492460877402793_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh_wfi4Xsh41HaW1mo5CY0IYXI3e8WYD5kheotHKNbgUBYoUiacdOVzYoaD2DDiH64XGsBxCg_7F_7l_4vao-xA2YcJyAkurz7zaLE54MUW_n-V8SWIsSmrfysLr-5_4cqGgIaonCC9020/s320/12932954_10154790001636808_6214492460877402793_n.jpg" width="320" /></a></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Similarly, when I was walking around Lod in
costume throughout the holiday, I was able to wish many Jews passing me by a <i style="mso-bidi-font-style: normal;">chag sameach </i>(happy holiday), including
many religious Jews. An especially surprising moment for me was when a
religious man drove past me and wished me a happy holiday, and instead of
feeling awkward, I excitedly greeted him in return. Normally I would ignore
someone like that because of our strong cultural differences, but on Purim I
felt not just willing, but encouraged to embrace my fellow Jew, no matter how
different we are from one another. This instance showed a special quality to
this day in particular; how the norms of societal interactions are turned
completely upside down and I can look at any person with comfort as a fellow
Jew. Situations like this make me fully understand the benefit of having Israel
as a Jewish state. There is literally no other place where I walk down the
street and greet a random person in confidence that they are probably
celebrating the same Jewish holiday. This makes me feel truly a part of a
community and very much at home, which is one of the most special and rewarding
feelings. It is why my connection to Israel has been so strong and persistent. <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiqmVt53vNAXVhz-4R26CMZxbqDFaHm2SnhHBokKUtNYG5Kbg5vkuM7oDkkPsQh8uYIKPt_aMmLht8ZDeZ9AEq5WEkRONMGc1jwElXzpgLj4G0tghARyEDmkYRkp9zlMNF_M-ag-w-bTd4/s1600/12804714_10154763626006808_6952501896655238275_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiqmVt53vNAXVhz-4R26CMZxbqDFaHm2SnhHBokKUtNYG5Kbg5vkuM7oDkkPsQh8uYIKPt_aMmLht8ZDeZ9AEq5WEkRONMGc1jwElXzpgLj4G0tghARyEDmkYRkp9zlMNF_M-ag-w-bTd4/s320/12804714_10154763626006808_6952501896655238275_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Celebrating Purim in Tel Aviv with some of my roommates</td></tr>
</tbody></table>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhAyos8ebd7cw1-mmVHZXzilA4cqnxJXQ0QxJjF33XTw5R4y36wg-QG8t_9o5AnvKmi1_XpnkTg9w0EWu1Ty3fEMoUDzJ-RnSz7UaRfx6xBQhqjULvCD8FiGAf_BZvmH2g32jd11uHrmkk/s1600/12923235_10154790000441808_2499431019007674880_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhAyos8ebd7cw1-mmVHZXzilA4cqnxJXQ0QxJjF33XTw5R4y36wg-QG8t_9o5AnvKmi1_XpnkTg9w0EWu1Ty3fEMoUDzJ-RnSz7UaRfx6xBQhqjULvCD8FiGAf_BZvmH2g32jd11uHrmkk/s320/12923235_10154790000441808_2499431019007674880_n.jpg" width="320" /></a></div>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiytzfKnWAakOj4McjZn000kg59hqSbslwhOy9l3kwHkweIaPX2EOJ22KwiB4FRA-k4I2jHlSVERF_7hESnlcWjKrmRJcZi0uDwg-cGiZbh-6noUa9gkyNfNiS_SlULBd_3EI3JTzurtGc/s1600/12321529_10154790005246808_2763949264006431904_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiytzfKnWAakOj4McjZn000kg59hqSbslwhOy9l3kwHkweIaPX2EOJ22KwiB4FRA-k4I2jHlSVERF_7hESnlcWjKrmRJcZi0uDwg-cGiZbh-6noUa9gkyNfNiS_SlULBd_3EI3JTzurtGc/s320/12321529_10154790005246808_2763949264006431904_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Purim festivities in Jerusalem</td></tr>
</tbody></table>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjdyS41B7Bk7UKsBJ3aRWmkoTyd00-71VBJ8L4Ijvo08AGEt_N2eUNyYgz8Y9LCoiPigsGKIc71Gz79WvT15Dl1RVBR80_HzFiyd2isa30NWw-mpJzmbkKMP3BhxviShmSZ1OMDvPbWXXs/s1600/12143224_10154790005481808_3247106078617365412_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjdyS41B7Bk7UKsBJ3aRWmkoTyd00-71VBJ8L4Ijvo08AGEt_N2eUNyYgz8Y9LCoiPigsGKIc71Gz79WvT15Dl1RVBR80_HzFiyd2isa30NWw-mpJzmbkKMP3BhxviShmSZ1OMDvPbWXXs/s320/12143224_10154790005481808_3247106078617365412_n.jpg" width="320" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiInLbUk9-v4GLWul4zO9CuziIXVDtLL_D-YugJBlokvFMgLQflPk2ylP4kGW25MpgGYr_P17IwM3cBLkXrJLOwOsNCanDlunGtnoERv09KkVQ1JDiggBk3Cg5QvEtwDT3wjDydiJPUJuk/s1600/12472285_10154790005686808_7048548252879677211_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiInLbUk9-v4GLWul4zO9CuziIXVDtLL_D-YugJBlokvFMgLQflPk2ylP4kGW25MpgGYr_P17IwM3cBLkXrJLOwOsNCanDlunGtnoERv09KkVQ1JDiggBk3Cg5QvEtwDT3wjDydiJPUJuk/s320/12472285_10154790005686808_7048548252879677211_n.jpg" width="320" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyq268hCwjlpsz7Iq2NNaKisoLS3k34QxK8W5jVmI_QJhtNo9_yajQlz8q8h0KEl4g4-bf59-6zqroGuXDpKzvK59lCWYuLyjhmpGwijtuCEySPeqFC98YLYnD2jZxNlE_Nc_mUNY3B_g/s1600/12717951_10154790005736808_7332964145390228178_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjyq268hCwjlpsz7Iq2NNaKisoLS3k34QxK8W5jVmI_QJhtNo9_yajQlz8q8h0KEl4g4-bf59-6zqroGuXDpKzvK59lCWYuLyjhmpGwijtuCEySPeqFC98YLYnD2jZxNlE_Nc_mUNY3B_g/s320/12717951_10154790005736808_7332964145390228178_n.jpg" width="240" /></a></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgqhcRTuELk-cBWlehuPtTYi1LoljxSKqJG6GfqQ2i9053bRC9yHb4q4azzatjMaFDBdSyQShE9KuFI8YZDK6lF9Ka-lCvq5SSbLI41MW8LrDKT_PTBe6EfdTpAb_AZwXI1bhJDjX__DiI/s1600/12512241_10154790005786808_7846726547067235761_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgqhcRTuELk-cBWlehuPtTYi1LoljxSKqJG6GfqQ2i9053bRC9yHb4q4azzatjMaFDBdSyQShE9KuFI8YZDK6lF9Ka-lCvq5SSbLI41MW8LrDKT_PTBe6EfdTpAb_AZwXI1bhJDjX__DiI/s320/12512241_10154790005786808_7846726547067235761_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Party at the shuk!</td></tr>
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<div class="MsoNormal">
<span lang="HE"><o:p> </o:p></span>On the other hand, connections formed with
certain groups can often lead to divisions with others. Especially in Israel's
complex society, interests and values that you share with a certain segment of
the population can inherently contradict and isolate from other groups'
narratives. I also discovered an example of this on Purim through an
interaction with an Israeli Arab. While
celebrating a Jewish holiday in the Jewish state, it feels natural to want to
share the celebration with others around you. This was how I felt as I was on a
<i>monit sherut</i> (shared taxi) to Tel
Aviv on the evening of Purim. There were many others in the sherut dressed in
costume, and I thought it was appropriate to discuss the holiday and greet
everyone on the sherut with holiday cheer, including the driver. I had a
feeling the driver was Arab, because the taxi drivers usually are, but I still
felt the need to wish him a <i>chag sameach</i>.
After exiting the sherut, I asked one of my roommates if she thought it was ok
to give an Arab a Jewish holiday greeting. I am fine with being wished a Merry
Christmas while in the US, so I thought why shouldn't an Israeli Arab
appreciate the surrounding culture and be fine with receiving a Purim greeting?
My roommate, however, thought this was an awkward and inappropriate thing to
say to an Arab, and after thinking about it further I agreed with her.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I understood why what I did seemed socially
awkward, but I could not understand the reasoning behind this. Why is there such
a clear division in regard to this issue? If Israeli Arabs speak Hebrew and are
incorporated into many aspects of Israeli society, as I have seen they are, why
is it not a comfortable setting to wish them a Happy Purim? I comprehend that
this is a very complex question and I may not get the answer I seek, at least
not in the near future. I also understand that there could be political
undertones involved, such as racist elements that can be inferred from the
Purim story and political narratives involving not providing legitimacy to the
Jewish holidays while Palestinians are being oppressed. However, what I
observed most transparently from this context was that there was a clear
division between the Jews, who celebrate Purim, and the Arabs, who want nothing
to do with it. And it made me think...do the benefits that come from having a
Jewish state inherently complicate relations between Jews and Arabs? <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Of course, just because there is separation on
this issue does not mean that Jews and Arabs cannot come together on other
issues. In fact, one of the greatest things I have learned from my time on
Yahel is that it is very easy to find topics that can connect you to others,
even when those others are perceivably very different from you. Perhaps the
most effective platform I have learned this from has been Juzur, an
organization that provides support for young Arabs in the Lod area in search of
opportunities for empowerment and future success. Every week, my group of Yahel
volunteers has been meeting with a group of Arab university students to establish
connections and learn about each other's cultures. These creative, funny, and
sweet individuals are by far my favorite people I have met during my time in
Israel. I never thought I would be able to have ongoing positive relationships
with Israeli Arabs my age, and yet here we are every week discussing topics
such as food, movies, hobbies, and even aspects of Israel that link us
together. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">These weekly meetings quickly became a
community filled with trust, compassion, and sincere interest for each other's
stories. I discovered this fully last week when for the first time in my life,
I had the opportunity to talk about my experience growing up as a Conservative
Jew to an audience of Palestinian Muslims and Christians. During our year
together, each Yahel and Juzur participant has needed to choose a week to give
a presentation about an aspect of his or her culture. It was clear to me that I
wanted to present about my Conservative Jewish background, because that has
been a significant influence in my life, but I had a hard time choosing what
exactly to discuss. Coming from a background in which most of my exposure to
Palestinians has been through a political lens that has portrayed them of being
distrustful and even hateful toward Israel and Jews in general, through mediums
such as the BDS movement and Students for Justice in Palestine, I have gained
the sense that any positive thing I say about Israel to an audience of<span style="mso-spacerun: yes;"> </span>Palestinians will be met with harsh protest
and inflammatory rhetoric. I expected the result would be vastly different when
talking to this group of open-minded individuals, but the thought still stuck
in my head that my life experiences could potentially have negative
connotations for this community. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Ultimately, I chose to present about the
Conservative Jewish experiences that have defined my life the most, which I
consider as Camp Ramah, USY, and being the son of a Conservative rabbi. I did
explain the importance of Israel in my Conservative upbringing and I got no
negative reactions at all, which was a relief. As I expected, I had no reason
to worry about receiving backlash from such an open and understanding group. On
the contrary, I was greeted with insightful questions from these individuals
who were genuinely interested in learning about my Jewish identity. The
question that intrigued me the most was when one of the girls, Do'aa, asked me
if my being a rabbi's son means that I have been on the course to becoming a
rabbi from a young age. I love getting this question because it is a great
opportunity to explain how just because you grow up as the child of a rabbi, it
does not mean you want to become one in the future. I also usually describe the
freedom my dad has given me to make my own choices about how to keep Judaism,
and how he always encouraged me to pursue my interests and follow my own path.
I think Do'aa and the other Arabs present were very impressed by this and other
special aspects of my Conservative Jewish identity.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I feel so lucky to have been able to share my
life story so openly and to get to know these admirable individuals who will
forever serve as examples for me. Last night, we had our final meeting with
Juzur, and I was invited to deliver a speech about the impact the program has
had on myself and my entire group. I am very happy I got this opportunity
because it helped me truly put into words what this program has meant to me. One
point I emphasized in my speech, on behalf of my fellow Yahel volunteers, was
that we all came to Lod seeking to meet people that came from vastly different
backgrounds from our own and learn about Israeli society from their
perspectives, and Juzur went above and beyond in helping us reach this goal.
Not only did we get to meet engaging people and hear their stories, but we also
formed personal connections and made friends that will last us for the
remainder of Yahel and even after its completion.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjfLui2vwh_5iJ1ZThu4ANApJ-n_0IpYiMVomZRBRqt7HmPEuTwWNNJ2h8MUTJ0xEN6XDRcDVtTJMf6zRDWIuJ4-3r-dTBOVY5AeLIlGFkaMjhuboVx9SyutbQa8_Of_pjLnjjKjiH326o/s1600/4cd72881373246e38e8beab52c34d455.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjfLui2vwh_5iJ1ZThu4ANApJ-n_0IpYiMVomZRBRqt7HmPEuTwWNNJ2h8MUTJ0xEN6XDRcDVtTJMf6zRDWIuJ4-3r-dTBOVY5AeLIlGFkaMjhuboVx9SyutbQa8_Of_pjLnjjKjiH326o/s320/4cd72881373246e38e8beab52c34d455.jpg" width="320" /></a></div>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7fY-WUoj76GpW3Q2gTdAsVTOH3qX92A9jUN-fJyfHRgmE5dsDfV_09-zea7URH3sg1jQRa0KbNAZ4KOlZ4t4rQoBbZCc9GLgw_ItYlLgQzT2a_h3kWFP8zVvSZdndEzQMTMvl1jkH0TU/s1600/51afe726bed612e4387250c493e2a1ab.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7fY-WUoj76GpW3Q2gTdAsVTOH3qX92A9jUN-fJyfHRgmE5dsDfV_09-zea7URH3sg1jQRa0KbNAZ4KOlZ4t4rQoBbZCc9GLgw_ItYlLgQzT2a_h3kWFP8zVvSZdndEzQMTMvl1jkH0TU/s320/51afe726bed612e4387250c493e2a1ab.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Our fearless leader Meital :)</td></tr>
</tbody></table>
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhlGsDdD1FZlfjsltiWL_ID4J7147ko8I8r9GIoDBDO5YJADpVkWvwNPVDLshSd7pBzvsZftBDAnWYlv6ysUPsmAavUHHelVjhNBXxxdsEy7cnNSOM8PtXNRyvVSQGoivBK8h64pwZUAhk/s1600/393a9baa0bc563bd1352ccff609026fa.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhlGsDdD1FZlfjsltiWL_ID4J7147ko8I8r9GIoDBDO5YJADpVkWvwNPVDLshSd7pBzvsZftBDAnWYlv6ysUPsmAavUHHelVjhNBXxxdsEy7cnNSOM8PtXNRyvVSQGoivBK8h64pwZUAhk/s320/393a9baa0bc563bd1352ccff609026fa.jpg" width="240" /></a></div>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1bYAD2MMSy1Ghhg_geu4MiNbWAPhPx-SE8Ep2WxARWm6DfGJTYx0qpMWF7ifIO4J5WDUiet8Oz0CTR_Ge20BcghtBVgjU4WwAxXJrP-Npo2hyk0Mu09oZS02dy01fOYDBVJeseLryWYs/s1600/bf37542d31677a9b9660acaa18ead35b.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="180" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi1bYAD2MMSy1Ghhg_geu4MiNbWAPhPx-SE8Ep2WxARWm6DfGJTYx0qpMWF7ifIO4J5WDUiet8Oz0CTR_Ge20BcghtBVgjU4WwAxXJrP-Npo2hyk0Mu09oZS02dy01fOYDBVJeseLryWYs/s320/bf37542d31677a9b9660acaa18ead35b.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Group shot at the last meeting</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7vU9Q3_dynmm1-a_YAWAjWkG45E2wacahl26qqZH5JsV6nWHBvo5TXgtxK-k8onuE_xCFbUqIKmUwNE8es3tNafz1y-almX_wAGDh047ti66RbslbfVnjdWHrc3PALsutjsbVwBhMxuQ/s1600/dd962e71d38b2d84ab88f4195cfc5dac.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7vU9Q3_dynmm1-a_YAWAjWkG45E2wacahl26qqZH5JsV6nWHBvo5TXgtxK-k8onuE_xCFbUqIKmUwNE8es3tNafz1y-almX_wAGDh047ti66RbslbfVnjdWHrc3PALsutjsbVwBhMxuQ/s320/dd962e71d38b2d84ab88f4195cfc5dac.jpg" width="180" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Me giving my speech :)</td></tr>
</tbody></table>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">The experience I have had with Juzur bring
many ideas to mind regarding the question of connections and divisions in Israel.
Most importantly, I have learned from this experience that the connections that
bind us together are much stronger than the things that divide us. These Arabs
have had very different lived experiences from us, and their opinions on
certain issues can differ as a result from that. But when it comes down to
working together to accomplish a task, we have been one cohesive team and there
has been nothing to stop us from reaching our goals. In addition, just because
there are clear divisions and distinctions among the group (the Purim
situation, for example) does not mean there is no potential for us to talk and
enjoy each other's company. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
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<span lang="HE">With this in mind, if a group of American Jews
can sit with a group of Arabs once a week to bond with one another and work
together to fix the problems in their community...why can't Israeli Jews do the
same? I think this example of narrowing divisions between two perceivably
different groups provides high potential for groups with similar dynamics to
attempt this exercise, which could in turn strengthen coexistence efforts
between Israelis and Palestinians. If more Jews and Arabs could have the
experience I had and begin to see the 'other' as someone no different from
himself or herself, it could spark so much opportunity for connections across
cultures and strong friendships that could last a lifetime.<o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-47222843703465089112016-03-17T17:50:00.000-04:002016-03-20T11:25:12.436-04:00Competing NarrativesIn any good story, there is one clear perspective
that effectively grabs the audience's attention. From any fairytale, for
example, the viewer can clearly distinguish between the good and evil sides of
the story, which makes it easier to identify with the story's hero. If only
real life were that easy. Particularly while living in Israel, I have learned
that no story is complete without exploring all the different sides involved. Wherever
there is one powerful narrative, there are always other significant ones to
challenge it and make the story as a whole more nuanced. Though all these
narratives make the story more complex, it also helps the audience decipher the
core of the story and what its resolution should be.<br />
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<br /></div>
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<span lang="HE">There is no place in Israel where the idea of
competing narratives is more apparent than Jerusalem. I have been to Jerusalem
many times, and even lived there for four months, and each time I go I am
always amazed by all the different layers the city has. Whether I'm looking at
its ancient history, diverse cultures, or rich Jewish presence, just for
example, I can always think about a subject with a new lens and learn something
I didn't already know. <o:p></o:p></span></div>
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<br /></div>
<div class="MsoNormal">
<span lang="HE">One place where I have been able to do so is
the Knesset, the building that houses Israel's Parliament. Two weeks ago, I had
the pleasure of attending a ceremony there remembering Ariel Sharon, one of
Israel's great Prime Ministers. As one who is very familiar with Israel's
history and contemporary politics, I absolutely loved this event because it was
a great opportunity to witness a session of Israel's main governing body and
see famous Israeli politicians up close after hearing about them countlessly
in the news. However, the most interesting thing I took out of the ceremony
were the speeches by Prime Minister Bibi Netanyahu and Opposition Leader Isaac
Herzog. Coming from two completely opposite sides of the political spectrum,
the right and center-left respectively, Netanyahu and Hertzog drew from very
different aspects of Sharon's legacy and conveyed completely contrasting
messages while remembering the same man. Netanyahu, delivering one of his
typical nationalistic and "security of the Jewish people"-focused
speeches, focused on Sharon's legacy as a military leader, and emphasized how
this is meant to inspire the State of Israel and the world during its current
fight against radical Islamic terrorism. On the other hand, Herzog focused on
Sharon's legacy as a diplomat and a man willing to make tough decisions in order
to move toward peace. He specifically referenced the 2005 disengagement from
the Gaza Strip and said that Sharon realized that the only way forward was to
make a "new reality," and that is something that must continue to be
done in the present day. These speeches show that even when discussing the same
subject, there can be completely different narratives that deliver competing
messages.<o:p></o:p></span></div>
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<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjys00twBWIWvgJ51_CZMQrVKnPdTbqS04eJi1yDienRclrrFiGug25M2zqoCwg_p9h7BZd1MHkXGO8CiOYGaYFuSCEwVAUqGu9q-bDZ5oeuqk1YZNMnGQK5NHR8oGvseqlzoBe8e93nQ4/s1600/10400219_10154694065241808_3233223473003002419_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjys00twBWIWvgJ51_CZMQrVKnPdTbqS04eJi1yDienRclrrFiGug25M2zqoCwg_p9h7BZd1MHkXGO8CiOYGaYFuSCEwVAUqGu9q-bDZ5oeuqk1YZNMnGQK5NHR8oGvseqlzoBe8e93nQ4/s320/10400219_10154694065241808_3233223473003002419_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The outside of the Knesset building</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiGfKJajmxdmOcqcVFCaO3ygN7HQww1w3TcQ1C9zlVVnbuYE-OsR6ovuB-wt95qQpYXLsSjUpEt68tu0lO3O5j9y9CAjuL4dyYu_nxgqI7Ndd-Vqlbe39prjHytjN2XpuuwRI-NyRjDfvc/s1600/12111941_10154694065126808_5959028123740361280_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiGfKJajmxdmOcqcVFCaO3ygN7HQww1w3TcQ1C9zlVVnbuYE-OsR6ovuB-wt95qQpYXLsSjUpEt68tu0lO3O5j9y9CAjuL4dyYu_nxgqI7Ndd-Vqlbe39prjHytjN2XpuuwRI-NyRjDfvc/s320/12111941_10154694065126808_5959028123740361280_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">A parliament session before the memorial ceremony</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgsQCuzH22pjhVnciAvGTVzuVvWRmUyRmpLk1oagwij6Snn41tc908FYLakTcf_Rw911r44NO2NKn0XKFEDJEy59vDWo2z9z-h7nJdskhnbmdvzf8O8Z72TA42D1tYmn_oBitufEh7p17E/s1600/12512442_10154694063671808_6899617948962916367_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgsQCuzH22pjhVnciAvGTVzuVvWRmUyRmpLk1oagwij6Snn41tc908FYLakTcf_Rw911r44NO2NKn0XKFEDJEy59vDWo2z9z-h7nJdskhnbmdvzf8O8Z72TA42D1tYmn_oBitufEh7p17E/s320/12512442_10154694063671808_6899617948962916367_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Prime Minister Benyamin Netanyahu speaking</td></tr>
</tbody></table>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiUWfXnlnBHuWxE5Om85oxXQiXOZ80MdShNyB-R-wIRcqEE58TlD7xJxu9UxUN_Ml4wSi7kIzziEw6JG8DsbBMnwKa8jooTlIlfNNOyP1gX_blXcGIGQGmrGnY0hoNoT8l3L-dMczYxmZA/s1600/12795544_10154694065131808_4807131384908876931_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiUWfXnlnBHuWxE5Om85oxXQiXOZ80MdShNyB-R-wIRcqEE58TlD7xJxu9UxUN_Ml4wSi7kIzziEw6JG8DsbBMnwKa8jooTlIlfNNOyP1gX_blXcGIGQGmrGnY0hoNoT8l3L-dMczYxmZA/s320/12795544_10154694065131808_4807131384908876931_n.jpg" width="320" /></a></div>
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDOGHX-kYObNj5gTjFZdbzAtqRneumS7nYTSQWuRNSxge2pAZ4OHIpvVieA0U0nDxCcKtHQ0b5ZoN18ag1BfkUarglN6vt_A_948NKbCnwy6x7KNQgq6kvP7yXO2bEfAL02zPaL0flvjo/s1600/12801395_10154694063331808_5193921923214415884_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgDOGHX-kYObNj5gTjFZdbzAtqRneumS7nYTSQWuRNSxge2pAZ4OHIpvVieA0U0nDxCcKtHQ0b5ZoN18ag1BfkUarglN6vt_A_948NKbCnwy6x7KNQgq6kvP7yXO2bEfAL02zPaL0flvjo/s320/12801395_10154694063331808_5193921923214415884_n.jpg" width="320" /></a></div>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgBreBEAHBpPNCL8PABVVVeP3bQKiQFgF3J16VmAENi0QXJ2adRhtFcDTWDduZyd6lui_ziFI_oV43iHGapv_0YkvIS3xnkX3AGSszW2wA4sELoBlC8b80pDVfvZdl2mDqFfRgDQySo2Tg/s1600/12803314_10154694065286808_587981441394423342_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgBreBEAHBpPNCL8PABVVVeP3bQKiQFgF3J16VmAENi0QXJ2adRhtFcDTWDduZyd6lui_ziFI_oV43iHGapv_0YkvIS3xnkX3AGSszW2wA4sELoBlC8b80pDVfvZdl2mDqFfRgDQySo2Tg/s320/12803314_10154694065286808_587981441394423342_n.jpg" width="240" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">A beautiful menorah with depictions of different events from Jewish history </td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRDynKvovUP1GFXivPVQ8QKcYRol3gBa9suaZIiZCg-dApYaw7H8M477ozxqoR09IdIx8f1_VQFva3ylbViM86Pa8MSLG6ACC5Fo_1cwWRiCAz5XyMOQbvGD740f0whuki9gIY8lcFljs/s1600/12806140_10154694063446808_1420099101788982282_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjRDynKvovUP1GFXivPVQ8QKcYRol3gBa9suaZIiZCg-dApYaw7H8M477ozxqoR09IdIx8f1_VQFva3ylbViM86Pa8MSLG6ACC5Fo_1cwWRiCAz5XyMOQbvGD740f0whuki9gIY8lcFljs/s320/12806140_10154694063446808_1420099101788982282_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Opposition Leader Isaac Herzog speaking</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEis-4YgdmwnGonKbQqyYKGqGbPLQAmOeLzZgzCCORr3EAn5PYW_iLsuMrnSd6xG5IyAiub_0vqgTGcPt0xYI0zqkzNxTjd72F-fMYtqC29X3w0kmEjutDtsBfP7AhpVrwG-h91eRyeqdz4/s1600/12809761_10154694064436808_6211940436679440397_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEis-4YgdmwnGonKbQqyYKGqGbPLQAmOeLzZgzCCORr3EAn5PYW_iLsuMrnSd6xG5IyAiub_0vqgTGcPt0xYI0zqkzNxTjd72F-fMYtqC29X3w0kmEjutDtsBfP7AhpVrwG-h91eRyeqdz4/s320/12809761_10154694064436808_6211940436679440397_n.jpg" width="240" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Some famous members of the Knesset, including (l-to-r) Isaac Herzog, Tzipi Livni, and Staf Shafir. Also Ayelet Shaked, the Justice Minister, is on the far right.</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiv9aqwhuaY4l10du8SvKsiiYDh6aIsrlBoWiAUSBsscbQHw1xOWC1Y10Dde7ahQOqg9TxKKTpDEq_9yTIDIcKTOnYSLyIRTamjj8TmexQHNBz_TdYQ2NhdMhHYgSn3az7YpHrSbBy7WEw/s1600/12814739_10154694064971808_9136984257191170412_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiv9aqwhuaY4l10du8SvKsiiYDh6aIsrlBoWiAUSBsscbQHw1xOWC1Y10Dde7ahQOqg9TxKKTpDEq_9yTIDIcKTOnYSLyIRTamjj8TmexQHNBz_TdYQ2NhdMhHYgSn3az7YpHrSbBy7WEw/s320/12814739_10154694064971808_9136984257191170412_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Something I love about Israel's government and Israel in general. Judaism is very in your face wherever you go!</td></tr>
</tbody></table>
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<br />
The notion of competing narratives got
explored even further during a day trip the Yahel group took to Jerusalem later
that week. During this trip, we got to explore many of the city's important
sights and witness the different narratives connected to those places. True, I
had done this before multiple times during past trips to Jerusalem, especially
when I spent a semester at Hebrew University. But this time, I was observing
these places with a greater understanding of community and appreciation of the
different pieces that determine whether a community functions well. Take Mount
Zion, for instance. There is one building on Mount Zion that is considered a
holy site for Jews, Christians, and Muslims and has been under constant battle
between the faith groups concerning its operation. For Jews, this is considered
the site of King David's Tomb, and is embellished with a statue of the famous
monarch and many quotes from his most well-known creation, the Book of Psalms. For
Christians, the floor above King David's Tomb is believed to contain the Room
of the Last Supper, where Jesus held his final meal with his disciples before
his crucifixion during one of the most pivotal events in the formation of
Christianity. For Muslims, King David and Jesus are both considered prophets,
and so the site is regarded as a meaningful site for prayer and reflection.
This site is so special for Muslims that a plaque was placed in the Room of the
Last Supper designating that the first <i>qibla
</i>(direction of prayer) for Muslims was Jerusalem, and later on it got
changed to Mecca.</div>
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<span lang="HE">From a first glance on a normal day, it does
not seem that there are any conflicts occurring at this site. When I was there
that day, I saw Jews praying at King David's Tomb, which is divided equally
among genders and is used solely for Jewish prayer on both sides. Regarding the
Room of the Last Supper however, though there was much Christian and Muslim
scenery, I saw mostly tourists taking in the site rather than Christians and
Muslims at prayer. This surprised me greatly for such an important religious
site, but as our tour guide Yishai explained, this lack of prayer services is
done very purposefully. Because the Last Supper room is shared between
Christians and Muslims according to a <a href="http://www.timesofisrael.com/on-mount-zion-protesting-the-pope-and-preaching-the-status-quo/">status
quo agreement</a> established under Ottoman rule, Christians and Muslims can
only hold services there on a limited number of days during the year. At the
same time, the Christians also seek access to King David's Tomb, which is under
Israeli jurisdiction and is only officially open to Christians on <a href="http://www.ynetnews.com/articles/0,7340,L-4663986,00.html">two days a
year</a>. These divisions over the same site, which all the groups want to use,
has caused much tension which has eventually led to violence. While religious
Jews have <a href="http://www.ynetnews.com/articles/0,7340,L-4663986,00.html">protested</a>
the appearance of Christian and Muslim rituals in their holy place, the Vatican
has retaliated by demanding more access and control over this vital location in
Christianity. In essence, the status quo agreement was supposed to enact an organizational
plan of when each faith would use this location. This plan intended to create
fair guidelines that would allow each faith group to use the space without
stepping on the toes of another. However, what we have learned from the
situation on Mount Zion is that contesting religious narratives are so powerful
that even separation of space and time cannot be enough to satisfy one's needs.
The loss of just a bit of access to something your narrative deems fundamental
can lead to relentless fighting to correct the perceived injustice, even if it
means taking away from others' privileges. <o:p></o:p></span></div>
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<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8bkPsbJKQUxE31bSseiqTdchRQgap4n4S2tD2kaTP7-cTIHFQfDR3m6IhtO7rpq5YSOKVoRlB65R-LZTS9kzBY1_HlTJToAbInDSByWjCY3aD2gYRQCjgrbz-ZAg1LkTAaN6NVIUjZ4g/s1600/12321662_10154700144581808_5665928542683914013_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi8bkPsbJKQUxE31bSseiqTdchRQgap4n4S2tD2kaTP7-cTIHFQfDR3m6IhtO7rpq5YSOKVoRlB65R-LZTS9kzBY1_HlTJToAbInDSByWjCY3aD2gYRQCjgrbz-ZAg1LkTAaN6NVIUjZ4g/s320/12321662_10154700144581808_5665928542683914013_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The Room of the Last Supper</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcHbGP4pyjQ-Tf3qZofN5YIDEEWHJchmTY4N7vCsxeER3m2YD1spOIVUfsZxUYAWT-cRusFlmTBDU_jjk04sa-VXoOdEsxEj29Fi5GwxXsXTrkp4B7pfjCQGKSYrAGa-uB_LMnLocYn48/s1600/12813968_10154700144331808_3006761903249135672_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhcHbGP4pyjQ-Tf3qZofN5YIDEEWHJchmTY4N7vCsxeER3m2YD1spOIVUfsZxUYAWT-cRusFlmTBDU_jjk04sa-VXoOdEsxEj29Fi5GwxXsXTrkp4B7pfjCQGKSYrAGa-uB_LMnLocYn48/s320/12813968_10154700144331808_3006761903249135672_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The sign in Arabic designates the <i>qibla </i>(direction of prayer) for Muslims</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkDOS7zEsC7cmqj0SA4cpaPEthD61d19eIegVz7yItJdcEcGcAkHdi6pYUbvYF-1QYM7ImEN23ohldxHj_SaEYeB6iUDZUHWUGgSAqH3FHvXU0NGmohgtYVjmpEr9fud7rwnvxLvNFPO8/s1600/12814411_10154700144731808_8080179788975756625_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhkDOS7zEsC7cmqj0SA4cpaPEthD61d19eIegVz7yItJdcEcGcAkHdi6pYUbvYF-1QYM7ImEN23ohldxHj_SaEYeB6iUDZUHWUGgSAqH3FHvXU0NGmohgtYVjmpEr9fud7rwnvxLvNFPO8/s320/12814411_10154700144731808_8080179788975756625_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">King David's Tomb</td></tr>
</tbody></table>
<div class="MsoNormal">
<br />
We saw this same idea in action later in the
day when we learned about contrasting narratives of East Jerusalem and the West
Bank. Toward the end of our trip, we were able to drive by a large portion of
the security barrier between Jerusalem and the West Bank and a checkpoint
leading to the road that goes to Rachel's Tomb and Bethlehem. After this, we
went to the East Jerusalem neighborhood of Gilo and were able to look into
parts of the West Bank under both Israeli and Palestinian control. At this
viewpoint, it was very interesting to see the differences between the Israeli
and Palestinian areas of the West Bank. For Israeli land, there were clear
population centers as distinguished by rows of houses and seemingly well set up
towns. For the Palestinian areas, other than the city of Bethlehem we could see
in the distance, much of the land I saw was either completely empty or used for
farming. The security fence was also a major distinguishing factor between the
Israeli and Palestinian areas. In regard to Israeli land, the fence seemed to
be neatly placed between the Israeli towns and neighboring Palestinian
villages. Regarding Palestinian areas, however, the barrier seemed to be placed
specifically on Palestinian farmland, creating divisions for Palestinians
between their homes and the land they work on. In one spot, I could clearly see
how there was a fence and a road purposely constructed to divide two sections
of land covered in green trees and abundant dirt.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">This stark contrast between the two types of
areas made me wonder why the Israeli and Palestinian lands look so different.
In my mind, the fence did not need to separate Palestinians from the land they
cultivate, and it could have been placed in a more convenient spot just as it
is for the Israelis. Just as when I went to the Bedouin villages in the Negev,
I came into this experience knowing about how Israel has been criticized for
policies like this, and I could not help but look for a rationale that
explained Israel's actions without framing it as an unjust entity. When I asked
my tour guide Yishai why Israel decided to place the fence on a troublesome
location for Palestinian farmers, he responded by saying that with the creation
of the security barrier tough decisions needed to be made, and Israel decided
to make the outcomes in its favor. Yishai showed us a map of the course of the
security barrier, and it is truly a crazy path that has many twists and turns.
With this in mind, the construction of such a disorganized project was bound to
have negative effects for some people, and Israel made an effort to limit the
negative effects on Jewish settlements by placing more negative consequences on
the Palestinian land. Yishai also added that a big aspect of Israel's narrative
and rationale in the construction of this barrier was that Israel took over this
land during the 1967 six-day war, and therefore they considered all of it
theirs to build on however they pleased. Additionally, Yishai noted that
according to Israeli statistics, the barrier has drastically reduced the number
of terrorists coming to Israel from the West Bank. This has made Israel feel
the barrier is essential for its safety.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg7SSC-wx6B7tHdTbpdt7LqfAKeo_ZqCZAl7UGxSCJuXzAlvhvu8iQJflkUwkGIyCRAtd1BFctuWVMzz14VsOrLsY-8K38SA_-RkirpE8iHJgPO_KFmi3CKTlVF-LJ0q4V-zCKY6-DaSyQ/s1600/1936335_10154700141976808_6452856680661356909_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg7SSC-wx6B7tHdTbpdt7LqfAKeo_ZqCZAl7UGxSCJuXzAlvhvu8iQJflkUwkGIyCRAtd1BFctuWVMzz14VsOrLsY-8K38SA_-RkirpE8iHJgPO_KFmi3CKTlVF-LJ0q4V-zCKY6-DaSyQ/s320/1936335_10154700141976808_6452856680661356909_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The lookout point into the West Bank from the Gilo neighborhood</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjGc9iJ91AViihyR57jscemkhhN2RnkhSeUQk_R7Ee4umsopDQ38QLks5ThJzhRjWPLk_8zY_RC2aAbdt4Z4Q6YCxdr5YZpnySX95e7DeMuHhMICvPM5MSxGM1YkBI3AJmPvvuM07WoduI/s1600/12670772_10154700141651808_7830710184597809705_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjGc9iJ91AViihyR57jscemkhhN2RnkhSeUQk_R7Ee4umsopDQ38QLks5ThJzhRjWPLk_8zY_RC2aAbdt4Z4Q6YCxdr5YZpnySX95e7DeMuHhMICvPM5MSxGM1YkBI3AJmPvvuM07WoduI/s320/12670772_10154700141651808_7830710184597809705_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">A town in Area C, the Israeli-controlled area of the West Bank</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOLs9lOvQvV2RlHQvxB8Ab6AZ7G6AG2ISZlVJ-WkWiIlhaRXLBGw7fAMbO_6KuKLJ1RLj2Hyv_KKMAwkgrIz6ANHWmrmBQiwqVBcW25bqsMfOABnDXkFtny9ZijlIS03ae4rIBKqwnaZo/s1600/12800171_10154700142176808_5284030195964186013_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjOLs9lOvQvV2RlHQvxB8Ab6AZ7G6AG2ISZlVJ-WkWiIlhaRXLBGw7fAMbO_6KuKLJ1RLj2Hyv_KKMAwkgrIz6ANHWmrmBQiwqVBcW25bqsMfOABnDXkFtny9ZijlIS03ae4rIBKqwnaZo/s320/12800171_10154700142176808_5284030195964186013_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">A part of the security barrier I drove past</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0znYZA52VCAfN5DwwAqgYdSF69t_KlGmsAibxQMJz1qhXAJK0YB1jsoadFBF8fzvYeB3c8CUdTshSBDGohPM8VBygyJ30fnyiprCkOLNDSHdOY70bT2JqER7RsvAAnUQXv-SvYus568w/s1600/12800291_10154700141841808_8915832966379589454_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0znYZA52VCAfN5DwwAqgYdSF69t_KlGmsAibxQMJz1qhXAJK0YB1jsoadFBF8fzvYeB3c8CUdTshSBDGohPM8VBygyJ30fnyiprCkOLNDSHdOY70bT2JqER7RsvAAnUQXv-SvYus568w/s320/12800291_10154700141841808_8915832966379589454_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">At this lookout, you can see both Israeli and Palestinian areas of the West Bank. The security barrier is by the dirt road to the left. </td></tr>
</tbody></table>
<div style="text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjisdUK3eIR7Gg0hwK2LDVKmhmcE1cUJSxOxJBqmOS_8u_12d78KAos-1ipVpK8zQVt9aWQLZf7n1E_md308W31yk8iV0KbA_ZiizcRZOiCihJzkj3yTvWzHHuAFmMMjTw9OFg0G164VTY/s1600/12814563_10154700141801808_7952461367427073047_n.jpg" imageanchor="1" style="clear: right; margin-bottom: 1em; margin-left: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjisdUK3eIR7Gg0hwK2LDVKmhmcE1cUJSxOxJBqmOS_8u_12d78KAos-1ipVpK8zQVt9aWQLZf7n1E_md308W31yk8iV0KbA_ZiizcRZOiCihJzkj3yTvWzHHuAFmMMjTw9OFg0G164VTY/s320/12814563_10154700141801808_7952461367427073047_n.jpg" width="320" /></a></div>
<div style="text-align: center;">
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgw7HWkZU_2VxlqqbD6R_HdqkfE5vhQ_V4BjcRnRj-MY5bCPqA2a8wBSmSiafc0H1gg8xwRGvv5SFTkwuBGx_V_U_sFnQlxfgJ4DLIyKEr18G7guRV08WKaq1CUTzfv7r8dI-WEu03Hk4M/s1600/12809668_10154700142201808_1625562157230156020_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgw7HWkZU_2VxlqqbD6R_HdqkfE5vhQ_V4BjcRnRj-MY5bCPqA2a8wBSmSiafc0H1gg8xwRGvv5SFTkwuBGx_V_U_sFnQlxfgJ4DLIyKEr18G7guRV08WKaq1CUTzfv7r8dI-WEu03Hk4M/s320/12809668_10154700142201808_1625562157230156020_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption">A checkpoint on the border of Israel proper and the West Bank</td></tr>
</tbody></table>
</div>
<div class="MsoNormal">
<br />
At multiple points, looking at these different
narratives in play right in front of me definitely hit me hard. In my mind,
there is absolutely no rationale for separating people from their land,
limiting one's access to their holy sites, etc. However, I have learned in
general that no matter how much I disagree with people, the most productive and
satisfying way to live is to accept that they will have their opinions and work
on coming to a compromise that suits us all. This message has come across not
just in Jerusalem, but in multiple spots throughout this divided country. Simply
in the city I'm living in, I can find the whole spectrum of opinions from
extreme left to extreme right, and there are many people's views I consider to
be unfair and dangerous to the liberties of other groups. I know my family and
friends in the US can identify with this now during the presidential race, as
there have been many personal attacks dealing with competing narratives, some of
which are unbelievably extreme. It can be challenging to accept this as a part
of life, especially when constant arguments can make interactions with these
people to be quite unpleasant at times. However, I have been trying to cope
with this situation by thinking of what I learned from stories and Disney
movies. The main lesson I have taken is that each story has more than one side,
and each person tells a side that is unique and deserving of consideration. As
long as all sides come into a conversation with intentions of being respectful
and considering where everyone is coming from, everyone should be aware that
the respect and values that bring us together are greater than the narratives
that divide us.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">It's hard to say how exactly the issue of
competing narratives will work out in Jerusalem. We recently saw a similar
situation to Mount Zion at the Kotel (Western Wall), where an egalitarian
prayer space was recently established. This space is meant to allow Reform and
Conservative Jews to pray the ways they are comfortable with without worrying
about angering the Orthodox authorities at the main site. Needless to say, even
though the people with different views are convened in totally different areas,
the Orthodox are still mad this this type of behavior is being allowed at what
is considered Judaism's holiest site. This mindset provides a pessimistic
outlook on the solution of creating separate spaces for competing narratives,
saying certain groups will never be satisfied with the presence of others. In
order to find a solution that works for everyone, I believe there will need to
be more compromise and consideration toward everyone's narrative, even if that
means that hard decisions will be made for the greater good.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiaqw74wEscXwpG5qr1sgOtBv9LaCGwmyv3LFXGM9I_uyIdjJ53MnsbIPoznVVTyJluSkbN5FOtqduh6fi52go4Xn9oT0fITgGGmSQ_SFWbvX_DCI408e-c_kST1AUE-dHLMHfWyOmKrTY/s1600/12800165_10154700142671808_3164828511274142388_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiaqw74wEscXwpG5qr1sgOtBv9LaCGwmyv3LFXGM9I_uyIdjJ53MnsbIPoznVVTyJluSkbN5FOtqduh6fi52go4Xn9oT0fITgGGmSQ_SFWbvX_DCI408e-c_kST1AUE-dHLMHfWyOmKrTY/s320/12800165_10154700142671808_3164828511274142388_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The main part of the Western Wall, which is under Orthodox authority</td></tr>
</tbody></table>
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgL5A8FqBLO7FgvhIbd2GpcWgC3NE2xBZKSicFO_cP7XIBsaMYB1vWvvnimX78A8dx6VMTS5Zx3LBG7gDbva4ghzwqp5pRxOxopSgsAvNTtxmDQ-rKEncKK51CNSQtxTJrYmauI2YyrhzY/s1600/12821525_10154700142646808_7453979514331138845_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgL5A8FqBLO7FgvhIbd2GpcWgC3NE2xBZKSicFO_cP7XIBsaMYB1vWvvnimX78A8dx6VMTS5Zx3LBG7gDbva4ghzwqp5pRxOxopSgsAvNTtxmDQ-rKEncKK51CNSQtxTJrYmauI2YyrhzY/s1600/12821525_10154700142646808_7453979514331138845_n.jpg" /></a></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjixNouGvrkH1JTOq21_LWew5nSoEZCHRBrnMCQH3LevuCYY8WNXbgvOPHsX3N3mg9PywIfpUqOrBns9fFcPBNsMP4xXowO2LlA_K5B9glsa8l61dRLKNpUD_5rfmWN5SxeggH4Am1iw88/s1600/12376785_10154700142401808_7596376766870112350_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjixNouGvrkH1JTOq21_LWew5nSoEZCHRBrnMCQH3LevuCYY8WNXbgvOPHsX3N3mg9PywIfpUqOrBns9fFcPBNsMP4xXowO2LlA_K5B9glsa8l61dRLKNpUD_5rfmWN5SxeggH4Am1iw88/s320/12376785_10154700142401808_7596376766870112350_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The newly recognized egalitarian prayer space at the Western Wall</td></tr>
</tbody></table>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgVlNFPE-VJD24Qdx_3YhNygN_K9JtGPVt439OcaWljlINnB5_earemnWW01y_F6yb5xFwmWuvegIC7Ek7mNWazIfqa9lVQTVUOm0iHAx-iCBh8MR7VqOz3nKPlzwwa4Y20Pk-1yE9qSAA/s1600/12814036_10154700142321808_4473223245293192372_n+%25281%2529.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgVlNFPE-VJD24Qdx_3YhNygN_K9JtGPVt439OcaWljlINnB5_earemnWW01y_F6yb5xFwmWuvegIC7Ek7mNWazIfqa9lVQTVUOm0iHAx-iCBh8MR7VqOz3nKPlzwwa4Y20Pk-1yE9qSAA/s320/12814036_10154700142321808_4473223245293192372_n+%25281%2529.jpg" width="240" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">A poster put up by the Ultra Orthodox about the "shame" of the new egalitarian prayer space at the Kotel. The top line says, "The remains of our holy sanctuary are not for sale."</td></tr>
</tbody></table>
<div class="MsoNormal">
<br />
Before I saw the musical "Wicked," I
thought of Elphaba as the infamous Wicked Witch of the West with no positive
connotation to her name. After this story got turned upside down and another
narrative was introduced, audiences started to discover a message they never
thought was possible. Now, the Wicked Witch is not only an evil monster, but
also a brave and thoughtful individual who cares about others and is not afraid
to stand up for what is right. This example shows that if we could try to look
at people and situations from different angles, especially in Israel, who knows
the positive and rewarding messages we can discover.</div>
<div class="MsoNormal">
<br /></div>
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Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-62271582574894258302016-03-04T20:00:00.000-05:002016-03-05T09:09:58.535-05:00A Contemporary Struggle With Zionism<div class="MsoNormal">
<span lang="HE">One of the best aspects of my Yahel experience
has been my exposure to a completely different side of Israel. Before coming on
Yahel, I was only exposed to Israel's major population centers and tourist
traps. In contrast, living and working in Lod for the past five months and
learning about Israel's minority populations has provided me with a much deeper
understanding of Israeli society. While I have been inspired and enlightened by
all I have learned, it has also presented many major challenges. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Learning about the issues concerning
minorities in Israel has forced me to ask many tough questions that have
challenged my identity as a Zionist. To me, Zionism has always been about
creating a safe haven for Jews around the world and inspiring a strong
connection to the Jews' historic homeland. From studying the ideas of early
Zionist thinkers like Herzl, Ahad Ha'am, and Rav Kook, I have thought of
Zionism as a philosophy of redemption for Jews who after centuries of
persecution were in need of a land to call their own and a return to their
ancient homeland. But, I have recently witnessed instances in Israeli society
where this philosophy has been implemented unjustly, to the point where a
Jewish presence in certain areas has caused destructive outcomes for different
populations living there. This was particularly concerning for me to witness,
many troubling thoughts started appearing in my head....Does the existence of a
state with a Jewish majority inherently mean discrimination and injustice for
minority populations? And more importantly, by supporting Israel's existence as
a Jewish state and asserting myself as a proud Zionist, am I personally
contributing to a cause that is directly involved in taking away the basic
rights of numerous innocent communities?<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">This in-depth analysis of my personal
definition of Zionism has dominated my mind ever since returning from a
life-changing seminar in the Negev, Israel's widespread southern desert region.
Our first stop was to Sde Boker, a kibbutz that made famous when David Ben
Gurion chose to reside there after his retirement. Ben Gurion, the first Prime
Minister and founding father of Israel, embodied Zionism by actually declaring
the State of Israel into existence and inspiring the initiative to settle
Jewish immigrants in the Negev. While walking around this desert community and
Ben Gurion's former home, I learned more about why Ben Gurion was so adamant
about "making the desert bloom." As a Socialist Zionist, Ben Gurion
was greatly concerned with ideas of labor and considered the Jewish return to
the Land of Israel as an opportunity to work the land and utilize its resources
in forming the new country. Even though the desert seems like a difficult spot
for land cultivation, Ben Gurion saw this as a puzzle to be solved and refused
to stop thinking until he discovered how to make the Negev prosper. Ben
Gurion's perseverence has successfully led to many Jews seeing viable lifestyle
opportunities in the Negev, living in places like farming communities and
development towns.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhg7_VzeRGwAl1itpPH5jsfmQe4MDhE7ySGccBtHAgpsReMdOg-ttjDa9wDVoHYbbewPx_Xc6YTzRc3x3Fw3K2hus2zgegCxWKM0OpADD7oGxLv5I2HSUvguqkJbPAs0vf6XHYuF09zvSo/s1600/1919342_10154675804651808_2278975051070033059_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhg7_VzeRGwAl1itpPH5jsfmQe4MDhE7ySGccBtHAgpsReMdOg-ttjDa9wDVoHYbbewPx_Xc6YTzRc3x3Fw3K2hus2zgegCxWKM0OpADD7oGxLv5I2HSUvguqkJbPAs0vf6XHYuF09zvSo/s320/1919342_10154675804651808_2278975051070033059_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Ben Gurion's house in Sde Boker </td></tr>
</tbody></table>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgUhwOz5Ngwo8sP6HbIvAIyqxVRJa7PLP4o51pwBmpzxUvAOJLzv78o7EMbyGwvZCQVIypaPn6FwpwBdV85NnxsaasQKGSPhsHWlIA1DyMqQg34Qj6LRFsldgs1QFd8xdJnDWa57YBpHYo/s1600/5419_10154675807811808_4867680842363685568_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgUhwOz5Ngwo8sP6HbIvAIyqxVRJa7PLP4o51pwBmpzxUvAOJLzv78o7EMbyGwvZCQVIypaPn6FwpwBdV85NnxsaasQKGSPhsHWlIA1DyMqQg34Qj6LRFsldgs1QFd8xdJnDWa57YBpHYo/s320/5419_10154675807811808_4867680842363685568_n.jpg" width="240" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Ben Gurion's grave</td></tr>
</tbody></table>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSapm67q-A_ue_Nq_Xovx9Vberm7EGe3DdwyKJBu3jQssxOuPThIaBKcdNTPXtdfzMDT_55hrEHnhFx1_WDzND2r7utL40pkoBC7VueJCLp9_JbJSJQ5rEtbDaUo5CIn0XZrFVdz-sLX0/s1600/12717908_10154675806881808_1743476641957244375_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiSapm67q-A_ue_Nq_Xovx9Vberm7EGe3DdwyKJBu3jQssxOuPThIaBKcdNTPXtdfzMDT_55hrEHnhFx1_WDzND2r7utL40pkoBC7VueJCLp9_JbJSJQ5rEtbDaUo5CIn0XZrFVdz-sLX0/s320/12717908_10154675806881808_1743476641957244375_n.jpg" width="320" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYU_vfO8tPAydnfNv0uEsjt-90MToPsq2UCKp6kiSSjIMEi0zkuwxrT6a-jYyiMgJtIrMcQXPwzeoVX7nkArdwQHX0CG1xuZgHmihit1Ng7L2XpfO-H2SWRS9n36Y6FYT1q90whLgrDU8/s1600/12733649_10154675805641808_5625297519285648260_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhYU_vfO8tPAydnfNv0uEsjt-90MToPsq2UCKp6kiSSjIMEi0zkuwxrT6a-jYyiMgJtIrMcQXPwzeoVX7nkArdwQHX0CG1xuZgHmihit1Ng7L2XpfO-H2SWRS9n36Y6FYT1q90whLgrDU8/s320/12733649_10154675805641808_5625297519285648260_n.jpg" width="320" /></a></div>
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One place inspired by Ben Gurion's ideology was
the development town of Yeruham, which I was able to visit. In fact, as I
observed very clearly, Yeruham is one of the most prominent examples of the
realization of Ben Gurion's vision for the Negev. Starting with mass Jewish
immigration from Europe in the early '50s, Yeruham has become a major
absorption center for Jews looking to find new homes in Israel. Due to its
position on a major road going toward Eilat and its unique land for farming and
agriculture, Yeruham got substantial money and resources pooled into it as it
developed into a large Jewish settlement. Nowadays, even with a strong desire
for many Israelis to leave the Negev in search for a more comfortable lifestyle,
Yeruham maintains a large, diverse, and active Jewish population. While touring
the town, my group met with the president of <a href="http://www.bamidbar.org/">Atid
Bamidbar</a>, an organization that works to build bridges between Yeruham's
secular, religious, and Mizrachi communities. We also visited <a href="http://www.mindcet.org/en">MindCet</a>, a Yeruham-based start up company
that seeks to develop technological advancements for education. From these sigificant
encounters in this moderately-sized desert town, it became clear that Ben
Gurion's vision of making the Negev a center of industrial development capable
of sustaining a sizable Jewish population has come to fruition.</div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhUvMUloVSIypAznnizCEIo6SAxjHbEQ2xnoY6ysH85HeF0l1d1L24nsQ0PcN4u7rCyzpi9aROmmXL-5vu6DikHNMmlu0XpvvGoPB2Fy-C6VFnWkfCGwtlnPj9swnG9tFZ4qU7XuR3hcIc/s1600/8386_10154675809266808_1845743565679996910_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhUvMUloVSIypAznnizCEIo6SAxjHbEQ2xnoY6ysH85HeF0l1d1L24nsQ0PcN4u7rCyzpi9aROmmXL-5vu6DikHNMmlu0XpvvGoPB2Fy-C6VFnWkfCGwtlnPj9swnG9tFZ4qU7XuR3hcIc/s320/8386_10154675809266808_1845743565679996910_n.jpg" width="240" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhAgNlFVqtDkKUAbNCYXaOkRcD0krpZZZvH7K0L9OUdfzXq4aqY7CEQHJfvnZepZlXfdGZ2zuehFPuiUdNUvXQNRsoklko4FgOI21SzuAVizZofTL65ttz90Hws8KgMdNtvscXOMLuqW7s/s1600/11205062_10154675814251808_5746061684989837537_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhAgNlFVqtDkKUAbNCYXaOkRcD0krpZZZvH7K0L9OUdfzXq4aqY7CEQHJfvnZepZlXfdGZ2zuehFPuiUdNUvXQNRsoklko4FgOI21SzuAVizZofTL65ttz90Hws8KgMdNtvscXOMLuqW7s/s320/11205062_10154675814251808_5746061684989837537_n.jpg" width="320" /></a></div>
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<span lang="HE"><o:p> </o:p></span>However, along with the benefits that
supposedly come from the development of this desert, there are many negative
consequences that have manifested. After Yeruham, my group spent a Shabbat in
Mitzpe Ramon, a small town that overlooks the beautiful Machtesh Ramon (like a
crater but more unique to this area). We learned that like Yeruham, Mitzpe
Ramon does hold some diversity in its Jewish population including religious
Jews and what our tour guide Nir classified as "neo-Bohemians," or secular
and liberal social activists. However, unlike what we saw in Yeruham, we
realized that Mitzpe Ramon's much smaller area and population reflect the
complications and reservations that come with living in the desert. In Mitzpe
Ramon, we did not see any tech companies or farming communities. Instead, we
saw what one typically expects of a desert settlement, a simple town looking
into a vast wildnerness. According to Nir, this distinction follows a very
important ideology that he and many of his fellow neo-Bohemians share. Nir
disclosed with me that he opposes further Jewish settlement in the Negev
because he feels it is a waste to spend resources on new towns and
neighborhoods when there are needy populations in other parts of the country
that could be using those resources. It made me think how different this
country could be if instead of supporting Jews who desire to live in the
desert, the government could be assisting minority populations like the Arabs
and Ethiopians I work with in Lod, giving them money for basic needs such as
education, housing, and water. I saw this dilemma as a direct impact of Ben
Gurion's goal of expansion to the Negev, and for the first time I felt guilty
for considering that the Zionist movement I support could have such dire
consequences.</div>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjz2_QHtbU138L7sdW5bPsXj8gvchw7QfRUx148ViBUJcbrdCE_kMb9a7SGPywkJXlZJZQotr17ZiZAHCzexDE3tqZOhi5Ce6I9zNwVJw-1qzAN1PRxNYR3eMrQT5rXD6QsP6FLslDWn0s/s1600/12379_10154677691686808_4136900009567849056_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjz2_QHtbU138L7sdW5bPsXj8gvchw7QfRUx148ViBUJcbrdCE_kMb9a7SGPywkJXlZJZQotr17ZiZAHCzexDE3tqZOhi5Ce6I9zNwVJw-1qzAN1PRxNYR3eMrQT5rXD6QsP6FLslDWn0s/s320/12379_10154677691686808_4136900009567849056_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Mitzpe Ramon</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgA8rEyvVXRIaUg53UEFNwpecxiiXmvKLfpbQCbo40oAhNet3lPySZHoVcbkjKnRe9P45hvvwIVmGsD1tNRVi5vziuP7RaNp8Y0QqnbnoGMiSbr8PeYn1O2-X7_oWKJ0cm08MJW3LcEzlI/s1600/10437464_10154677696161808_5286875302940496089_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgA8rEyvVXRIaUg53UEFNwpecxiiXmvKLfpbQCbo40oAhNet3lPySZHoVcbkjKnRe9P45hvvwIVmGsD1tNRVi5vziuP7RaNp8Y0QqnbnoGMiSbr8PeYn1O2-X7_oWKJ0cm08MJW3LcEzlI/s320/10437464_10154677696161808_5286875302940496089_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The beautiful <i>makhtesh</i></td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjvgin0kAoZWyForUBOqRcmOmBsWSk3LiH24tSR_MXQYH_AbxvsfOZEc2qTFkQKfqxJcvB9XPTRyTiw0RrqbWMhvv0aCBicXh5GqvfAG1DqOHB2WfbO_QRyN_005o6fC2CAd9uMfjKAYJY/s1600/12718253_10154677690151808_2199342101558267779_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjvgin0kAoZWyForUBOqRcmOmBsWSk3LiH24tSR_MXQYH_AbxvsfOZEc2qTFkQKfqxJcvB9XPTRyTiw0RrqbWMhvv0aCBicXh5GqvfAG1DqOHB2WfbO_QRyN_005o6fC2CAd9uMfjKAYJY/s320/12718253_10154677690151808_2199342101558267779_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Just chillin' at the edge of the <i>makhtesh</i></td></tr>
</tbody></table>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFfEx5NHx7lGcLM3s0ryi5-yn4rAQazWVHY3xSr2h-4mPvXBYCRLAkuRb_2g7Nv78YqzXTqwL96bzTrKeO5SvXvFyPV5wn9-WzK5AKwjKfVoAsrPKUErKYUGkSS5CYBKGFAWQZxMckK9g/s1600/12743954_10154677691626808_1319800232879523825_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiFfEx5NHx7lGcLM3s0ryi5-yn4rAQazWVHY3xSr2h-4mPvXBYCRLAkuRb_2g7Nv78YqzXTqwL96bzTrKeO5SvXvFyPV5wn9-WzK5AKwjKfVoAsrPKUErKYUGkSS5CYBKGFAWQZxMckK9g/s320/12743954_10154677691626808_1319800232879523825_n.jpg" width="320" /></a></div>
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<span lang="HE"><o:p> </o:p></span>This was just the beginning of the conflicting
thoughts that crossed my mind during this trip. Later on, my group spent a day
learning about and visiting the different towns and villages belonging to the
different Bedouin tribes in the Negev. Our day of touring and exploring this
unique population was led by the <a href="http://www.dukium.org/">Negev
Coexistence Forum</a>, an organization made up of Jews and Arabs that is
dedicated to eliminating civil inequality within the Negev, especially
regarding discrimination toward Bedouins. With this in mind, I knew going into
this part of the trip that I was getting exposed to a very biased agenda and
only one side to very complex issues. At the same time, from going to these
places and witnessing the injustices that were being described, it was hard to
deny that people are being denied rights that other Israelis have, and this
unequal and unjust distribution is a big problem.</div>
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<span lang="HE">One of the most memorable sights for me was
the unrecognized village of Umm al Hiran. In the Negev, Bedouin land is
typically classified as three types of areas: government-recognized towns,
government-recognized villages, and unrecognized villages. A village, usually
with a population of a couple of extended families, is only recognized if the
residents go through a lengthy bureaucratic process and are able to get government
permits to build homes on the land. This, unfortunately, is much more difficult
to accomplish for Israeli Arabs, especially for Negev Bedouins who lack much
education and advocacy. Because Umm al Hiran is unrecognized, the residents do
not have living permits and are technically all living there illegally. This
makes the Israeli government feel entitled to not provide money and resources
for the residents. This was apparent as soon as I was riding into the village,
when I felt the bumpiest, most unpaved road I believe I have ever been on while
entering a residential area. Because of the improper conditions of this road, the
residents are unable to leave the village in dangerous weather conditions,
making them trapped in the village and unable to get food or go to school. <o:p></o:p></span></div>
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<span lang="HE">The most shocking part, however, was that
because of the "illegal" nature of the villages, the government deems
it acceptable to demolish the villages and forcibly move all their residents,
even on very short notice. We heard from Salim, one of the residents of the
village, and he expressed his frustration and confusion over this government
policy. Salim expressed his intention to live together with Jews on this land,
even if it means sharing the village, as long as he and his neighbors can stay
in their homes and not need to leave behind the lifestyles they have become
accustomed to. Unlike what many people believe, Bedouins are not nomadic in the
true sense of the word. True, many are involved with farming and agriculture,
and many of them live in tents. However, many of them also live in houses and most
are very well-established in their communities. In fact, Salim told us that the
biggest reason why many Bedouins in unrecognized villages live in tents is
because they are aware of imminent home demolition and they know it is less
expensive and more convenient to wreck a tent rather than a house. <o:p></o:p></span></div>
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<span lang="HE">What frustrated me even more was that these
villages are being demolished to build Jewish settlements and forests in those
exact same areas. As we walked around Umm al Hiran, Salim pointed to a spot
where construction of a Jewish settlement had already begun in his village,
even before village was demolished. This is a huge insult to the innocent
people living there, and it is an unjust reminder of how they are powerless in
doing something as simple as maintaining property to live on. There is a ton of
land on the hills surrounding the village that are suitable for agriculture,
yet the government chooses to settle new communities in the sites of these
villages. I understand that there is a political element to this, with
right-wing interest groups like <a href="http://www.fundisrael.org/regavim">Regavim</a>
having very big sway in wanting to make the Negev have a bigger and stronger
Jewish population. However, the human element to this is too hard to ignore,
and it is unfathomable to me that innocent people can have their homes taken
away so easily and for no good reason rather than blatant discrimination. It
also bothers me greatly that this is done in the name of Zionism, and to think
that my support of the State of Israel and Ben Gurion's ideology of making the
desert bloom has in part influenced the displacement of all these innocent
people.<o:p></o:p></span></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEywxJfiPxqNeWcEbjhzkxiu0nkHOr3dj2xmbrTr3XCXZQSHCJd03k0_2GAzM1JRg8WI9HWAAe9Ars6MS6U6CJIRPoRRkbLJg-MY9RoRGqYFgGeHjV9Wj4H1NovrGseZDO6c9JRdyQ7H8/s1600/10626539_10154675833271808_3465867073922100795_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEywxJfiPxqNeWcEbjhzkxiu0nkHOr3dj2xmbrTr3XCXZQSHCJd03k0_2GAzM1JRg8WI9HWAAe9Ars6MS6U6CJIRPoRRkbLJg-MY9RoRGqYFgGeHjV9Wj4H1NovrGseZDO6c9JRdyQ7H8/s320/10626539_10154675833271808_3465867073922100795_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The unrecognized Bedouin village of Umm al Hiran</td></tr>
</tbody></table>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYBOw1mqGj7h6vW-KK1z5gHX0s5yw4ZUi4boAN8kv1NeCq33E19xbcJ2XstOMyxkWaKcnH4ZhN7ZKugOn5bynN_BJM0RH2HLMVx17a81PtKTCbtW6i4LVyh0HcvF__aGZyEHfBW21iw5g/s1600/12745913_10154675833406808_7457490909866284657_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiYBOw1mqGj7h6vW-KK1z5gHX0s5yw4ZUi4boAN8kv1NeCq33E19xbcJ2XstOMyxkWaKcnH4ZhN7ZKugOn5bynN_BJM0RH2HLMVx17a81PtKTCbtW6i4LVyh0HcvF__aGZyEHfBW21iw5g/s320/12745913_10154675833406808_7457490909866284657_n.jpg" width="320" /></a></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">To say this experience has changed the way I
view Israel is a vast understatement. Instead, I feel being exposed to this
injustice has turned the thoughts of Israel I grew up with upside down. I have
indeed grown up learning that not everything Israel does is right, and there
are times when it should criticized. However, I always felt that everything
Israel did had a legitimate purpose to it, and so I was willing to justify
actions like what is happening to the Bedouin communities in the Negev.
Especially when studying Israeli history in university, I knew that in Israel
most items throughout history have been viewed through a security lens, and
that Israel tends to take controversial actions toward Arabs in order to
eliminate plausible security threats. However, the problem with this thinking
in this case is that the Bedouins in unrecognized villages pose no security
threats to Israel. It seems instead that the main rationale Israel has for
taking these actions against Bedouins is to further the Jewish cause by
alienating and delegitimizing those who are not Jewish. This is contrary to the
Israel I have cherished for my whole life, which is an Israel that comforts the
oppressed and protects the freedoms of all just as it protects mine. At this
time, while I still view Israel as a safe haven and historic homeland for me as
a Jew, I cannot help but think that the same system that as given me so many
benefits has caused so much distress and destruction in the lives of others.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">While the new relationship to Israel I gained
from this trip was largely negative, as I pondered more about my experience I
began to contemplate a more hopeful message. It is true that like most other
countries, Israel is far from perfect and has many major problems to solve.
However, it was these problems in Israeli society that brought me here, which I
think says something significant about the potential Israel has for large-scale
social change. Yes, Bedouins undergo much suffering due to the State of Israel's
policies. However, because I and many others are here to learn about their
issues and help them cope and find solutions, they know that they are not alone
and there are people in their society and around the world who have their
interests at heart. It is even more apparent in Lod where, though many people I
work with feel the government doesn't fully provide for them, simply having my
presence in their lives makes my kids and coworkers hopeful for the future of
the Jewish state. Israel is a nation of problems, but with integral connection
to Jews and others from around the world, it can also be a nation of solutions.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I witnessed this profoundly optimistic message
during my stay at the recognized Bedouin village of Segev Shalom. There, I was
able to meet many community members who instead of living in despair, were
living with humongous spirit and pride in their culture and Israeli identity. One
of the primary examples was Amal, our main coordinator for the day who runs an
all-female Bedouin nonprofit called <a href="http://www.bwft.org.il/">Bedouin
Women For Themselves</a>. Through her work, Amal aims to defy cultural norms
and provide more opportunities for women in a society where women's roles are
constantly restricted. Amal described to us that in her tribe, the women were
traditionally only seen ayt home, to the point where girls walking to school
can be seen as an invitation for immoral men to rape and kidnap them. By
creating a space for women, especially the grandmothers of the tribe, to share
their stories and express themselves creatively through art projects, Amal is
taking a brave step in ensuring progress and prosperity for her people despite
the challenges that are presented to them. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Though in a very different context, I saw
similar progress in the host family I spent the night with. After learning that
the Bedouins are among the lowest ranked demographics in Israel regarding
education, it did not surprise me that the vast majority of Segev Shalom
residents did not know English. However, this was not the case for my two host
brothers, Ayman and Mamon. As soon as I met them, I was drastically surprised
by how they could speak near perfect English due to an anime-related app that
connects them to English speakers from around the world who are also passionate
about animated media. I found it so symbolic that here, in for lack of a better
phrase the education"slum" of Israel, these two boys are rising above
and learning more than any of their peers can possibly achieve. This was
especially admirable when looking at their less-than-comfortable living
situation. Their house is only one small story long, and while the two boys can
share a moderately-sized room (which also needed to include the three Yahel
boys when we came), the three little kids in the family don't even have a
bedroom to call their own and need to sleep in the play area. <span style="mso-spacerun: yes;"> </span>Though this looked dreadful to me at first, I
know that these already accomplished boys will find a way to improve their
lives, and when they do hopefully their fellow villagers can follow suit.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiA758Xd5F-zKiKWvPZ8NNEXB1OFTuhEZCMsrZYWZua1L3NeU5AuGB3HQGEYZb8po1zpJXkrJquqTqKPsUd1oNSfp4JSvty26qffl4lc5MmTHyFBHUQgU3XJxajIE41BCW3HDx2Mzbwezc/s1600/12742656_10154675835711808_5951100040737740840_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiA758Xd5F-zKiKWvPZ8NNEXB1OFTuhEZCMsrZYWZua1L3NeU5AuGB3HQGEYZb8po1zpJXkrJquqTqKPsUd1oNSfp4JSvty26qffl4lc5MmTHyFBHUQgU3XJxajIE41BCW3HDx2Mzbwezc/s320/12742656_10154675835711808_5951100040737740840_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The communal tent in the Segev Shalom village</td></tr>
</tbody></table>
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<div class="MsoNormal">
<span lang="HE">The Yahel Social Change Program has opened my
eyes to what Israeli society truly is. This has not always been pleasing, and
it has at many times made me question an identity I thought I knew. But at the
same time, this newly developed understanding I now have about the country I am
so dedicated to will only serve to help me as I continue to try to help it grow
and prosper. Also, much as what I have learned throughout my life is true, and
it is important to remember that Israel does have many positive aspects. And in
the cases where there is already beauty, that beauty has so much potential to
develop. As the Emperor says in <i style="mso-bidi-font-style: normal;">Mulan</i>
(yes, there needed to be a Disney reference), "The flower that blooms in
adversity is the most rare and beautiful of all."<o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-20104056117573366092016-02-17T17:30:00.000-05:002016-04-05T02:55:02.887-04:00Coexistence Through Snow?<div class="MsoNormal">
<span lang="HE">What is a mixed city? How can Jews and Arabs
effectively live together as friends and equals? What is my role in building
relations between two vastly different cultures? These are just some of the
questions I have been struggling with for the past five months. As the time I
spend in this complicated city progresses, the answers become more and more
unclear.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I found something close to an answer yesterday
while walking around a snow pile. Yes...a snow pile. It may seem like nothing,
especially to those who have ACTUALLY been experiencing winter. But for someone
who has been living in essentially an early spring for the past couple of
months, seeing a pile of snow seemed miraculous (especially on an 80 DEGREE
DAY!!). <span style="mso-spacerun: yes;"> </span>If that was what it felt like
for me, imagine what it felt like for the residents of Lod who always have
winters like this, many of whom had never seen snow before firsthand. People from
all over the city, Jews and Arabs, came to see this pile of snow that was
brought from Mt. Hermon in Northern Israel. At Commando Square next to Lod's
Municipality building, where the snow was situated, kids were able to climb the
giant pile of snow and throw snowballs at each other to embrace this novel
occurrence. This was a fascinating sight not only due to the immense amount of
joy in the air, but also for the creation of a space where Jews and Arabs from
across backgrounds could share that joy and leave judgments aside.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Instances like this provide positive evidence
for me to support the notion of Lod as a mixed city. Looking at this snow pile,
I could not help but see the entire population of Lod represented as equals to
one another. I saw Arab and Jewish kids and adults inhabiting this space
together that both of them valued and cherished, and realized that both Jews
and Arabs truly feel like this city is their home. Just as Arab and Jewish kids
can play in the snow next to Lod's government office building, Arab and
Jewish adults can shop together at the shuk and attend a performance together
at the <i style="mso-bidi-font-style: normal;">Heichal Hatarbut </i>(Culture
Hall). If that is the case, and all the city's public spaces can be inhabited
peacefully by both groups together, what is to say that Arab-Jewish coexistence
is impossible and Lod cannot be a mixed city?<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">This idea also came to my attention this week
after an emergency nationwide siren I participated in. Across the country,
people needed to respond to a siren by sitting in their houses' bomb shelters
for 10 minutes and simulating what would actually happen if they needed to protect themselves from a rocket attack. This was naturally very interesting for me, as
this practice is something I find very unique to Israeli society. First of all,
it was quite an experience to have all seven of us stuffed into a small bomb
shelter (which just happens to be my room, so my roommate Dustin and I needed
to clean it well before allowing five others to enter!). Secondly, the process
of thinking of what actions to take in a life threatening situation really made
me contemplate how my Lod community is measured. I began thinking that if an
actual rocket attack were to occur and all of Lod's residents were in danger, I
would feel strong solidarity and responsibility for every Lodian I know,
including ones I don't usually interact with. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I felt especially strong about connecting with
the Arabs of Lod during such an incident after observing a special lecture that
my school has been administering this week. Since last Sunday, Elrazi has had
an IDF soldier come and speak to the different grades in Hebrew about what to
do in case of a rocket siren. One detail this soldier described in depth is how
we have 15 seconds to run to the nearest <i style="mso-bidi-font-style: normal;">miklat
</i>(bomb shelter), and if there is no shelter nearby one needs to lay down
with their face toward the ground and hands on their head for ten minutes. Throughout
the lectures I have observed so far, I could tell that my kids were getting
bored and not getting a lot out of it. As my fellow Yahelnik Jodie put it, it
is similar to when kids in the US are lectured about fire safety and are not
fully invested because of the absence of immediate danger. However, even if my
kids did not respond to it, I felt so much meaning in this setting. Observing
my Arab students learning about the same security procedure I am familiar with
showed me that ultimately, Israel cares about the safety of us all and the
Arabs I work with are as much a part of Israel as I am. Throughout my studies
and observations while in Israel, I feel I have been constantly been told
narratives of division between Arab and Jews. The assumption of division can be
easily gathered when looking at Lod, especially when you hardly see any Jews in
the Ramat Eshkol neighborhood I work in besides a religious community that is
there explicitly to work against the Arab population. However, when I saw my
Arab students receive this security lecture, this division completely
disappeared from my mind. In that moment, these Arabs were simply Israelis.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">At the same time, it is important to note that
the situation in Lod is far from perfect. True, I did see Arabs and Jews
together enjoying themselves at the snow pile. However, they seemed to only situated
near each other, and I did not actually see Jewish and Arab children playing
WITH each other. This is similar to what I see at other city events, with Jews
and Arabs only interacting within their own communities. I know there are parts
of Lod where Jews and Arabs are friends and have great relationships. However,
until this is normalized to the city at large, I cannot say Lod is at an
acceptable point for Jewish-Arab relations. If we all live here, and we all
identify strongly with this city and country, we should be able to forge
durable bonds with one another. Until the point when I can walk around Lod and
see Jews and Arabs interacting in a multitude of settings, I must continue to
encourage efforts to build a strong shared society here that fully benefits all
the residents regardless of their background.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal" style="mso-outline-level: 1;">
<span lang="HE">But until
then...let it snow, let it snow, let it snow!!!<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
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<tr><td class="tr-caption" style="text-align: center;">It was great to see two of my fifth graders from Elrazi enjoying the snow!!</td></tr>
</tbody></table>
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<div class="MsoNormal">
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Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-37524757893884501292016-02-11T22:30:00.000-05:002016-02-11T16:12:24.597-05:00Finding An Alternative to Violence<div class="MsoNormal">
<span lang="HE">Words and actions can both have positive and
negative repercussions. Just as one can be scarred by physical acts, words can
also pierce through your soul and create an emotional wound that seems
impossible to repair. But while words and action can easily destroy, they also
have an astonishing ability to create and repair. This has been one of the most
important things I have learned as a social change activist.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Before I began my time on Yahel, I didn't see
myself as someone who could influence significant social change. I simply saw
myself as having some skills and knowledge to share, and having the potential
to use these tools to help others in need. However, after observing some of the
biggest problems facing the communities of Lod, I have realized that sharing my
core values not only has the potential to assist populations in the short
term, but can also fundamentally transform the way these communities operate in
the future. I have learned this particularly through my work with the Arab
population of Lod, in my effort to promote nonviolence among Arab children.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I have thoroughly enjoyed my time teaching
English at the Elrazi school, and I truly cherish the bonds I have made with my
pupils and other staff members. However, even though the adults and kids at
school are genuinely friendly, I am truly astounded by the violence I witness
from both groups on a daily basis. It is a common occurrence for me to see
fights breaking out among kids in the middle of hallways and classrooms,
involving hitting and throwing objects like pencil cases and chairs.
It is nearly impossible for the teachers to control their classes once fights
emerge within them. In fact, the teachers deem it necessary to discipline troublemaking kids with more aggressive action, forcibly dragging the students and even spanking and
slapping them in extreme cases. When their methods are ineffective and they
feel they have no other option, the teachers send kids outside the classroom
where they roam around the halls and disrupt lessons going on in other areas of
the school.<o:p></o:p></span></div>
<div class="MsoNormal">
<br />
It was especially hard to respond during one
instance two months ago that was very traumatic for me. It was the beginning of
November, when the stabbing attacks here started to really escalate. As I was
leaving one of my fifth grade classes, I was walking down the stairs with two
of my kids who were playing with plastic knives. Out of nowhere, one of the kids
pointed the knife right on my stomach. I became overwhelmed with many feelings
after that, and I quickly ran to the teacher's room to get some privacy and
refuge. The possibility definitely occurred to me that this was just an
innocent game with no relation to the context of what was going on in Israel at
the time. However, I understandably could not help but think that these kids
were aware of all the stabbings and took advantage of this opportunity because
they thought it would be a fun game to stab a Jew. Before this moment, I never
once questioned my safety when going to work. After this moment, I was so
afraid that any kid I see could see a reason to attack me.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">It was this moment and others I witnessed that
convinced me that the violent status quo in this school is dangerous and
unacceptable. Not only does this violence affect me, but also the teachers who
are unable to teach their lessons effectively and the high-performing students
who are forced to be held back. And, of course, the students who actually
receive the abuse. I had an incident last week in which two students were
fighting in my private lesson and they refused to apologize to one another.
Instead, one was crying by the window for most of the lesson and the other was
making noise and disturbing the two others who were trying to learn.<span style="mso-spacerun: yes;"> </span>This incident has significant repercussions
to this day, with one of the kids refusing to join my group in order to avoid
the girl he was fighting with. This is not the type of situation that I want
for my classes, and I am determined to make it stop.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Unwilling to allow violence to continue to
disturb the educational setting of the bubbly kids I have grown so attached to,
I have set my top long-term Yahel initiative to be reducing violence at Elrazi
by educating about its negative repercussions and teaching alternative ways to
settle differences. I started the process by talking to Zaher, the principal,
about what she is doing to reduce violence at the school. I was pleased to hear that after the knife incident, Zaher went to extreme
measures to educate the entire school about the dangers involved. She organized
assemblies for both individual homerooms and the entire school about how
violence is wrong and unacceptable. She also reached out to both the kids
involved and their parents, saying she will not tolerate violence in any
capacity even if she needs to go to the Prime Minister's office to enact
consequences. From this response, I could tell she understood the severity of
the situation and we were on the same page. I also appreciated how she had the kids apologize to me in person, which showed me that it was truly an innocent act and they did not intend to cause me any emotional pain.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
I was also interested in learning about additional consequences that have been introduced in response to violence. I talked to
Adel, Elrazi's English teacher, who remarked that the incentive to behave
properly relies mostly on a plus-minus system. When students behave well the
teachers give them pluses, and when they behave poorly they receive minuses.
At the end of each month, the kid with the most pluses gets to go on a trip to
a place of his or her choosing. This seems promising, but Adel revealed its
implementation is very flawed because only the "good kids" abide by
it. The "bad kids," as she explained, don't care and are glad to receive
punishment when it involves them getting released from classes. Also, the
parents of these kids are usually not in the picture and do not care about
their kids' education, which deprives the kids of role models for positive
behavior.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">As one who is new to the culture here as
well as teaching in general, finding a way to introduce nonviolence to the
school has been a monumental task. After doing some research on what other
teachers have done, I thought it would be effective to conduct an activity
regarding "I" sentences. I found an exercise online that involved
forming sentences that personally express one's feelings about an incident,
such as "I feel angry when you hit me because it hurts, and I would like
you to stop." The kids then write letters to specific classmates who they
feel have mistreated them in some way. I feel that this is a great way to get
kids to express their feelings in words rather than violent acts, and I would
like to try it in a class Adel thinks will be cooperative and responsive. With
Adel translating my instructions into Arabic and the kids communicating with
one another in Arabic, I believe there is potential for this to work and for
there to finally be an educational initiative in place to train the kids to
act nonviolently. However, since I have absolutely no experience with this type
of training, I am reluctant to attempt an exercise until I am more familiar
with the process and I know it will be effective.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Luckily, along with my fellow Yahelnik Jodie,
I am going to be receiving training of my own to develop my role as a
nonviolence advocate. Dana, Yahel's Executive Director, recently got us in
touch with an organization called</span><span lang="HE" style="font-family: "lucida sans unicode"; mso-bidi-font-family: "Lucida Sans Unicode";"> עיר </span><span style="font-family: "lucida sans unicode";">ללא </span><span style="font-family: "lucida sans unicode";">אלימות (</span><i style="mso-bidi-font-style: normal;"><span lang="HE">Ir L'lo Alimut, </span></i><span lang="HE">City Without Violence), which
works with governments and schools to encourage violence prevention methods. Hopefully
next week, Jodie and I are going to meet with representatives from the
organization and Elrazi's principal Zaher to go over Elrazi's specific
situation regarding violence and which methods would work best for us to apply.
I am excited for this meeting and I am confident that these representatives will
greatly increase my ability to make my kids more peaceful and harmless toward
one another. I also have a meeting arranged with Lod's Education Minister
Shalom Azran in two weeks, and hopefully he can provide insight on how to
improve the situation at Elrazi.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">All in all, I am still dealing with this
unacceptable violence on a daily basis. However, by taking initiative to solve
this problem and organizing meetings with people who have much more knowledge
than me on this issue, I feel confident that soon I will receive the tools
necessary to make a significant improvement in how this problem is dealt with.
I know that I will be leaving Lod in five months and it easy for me to do some
nonviolence activities that kids may learn from in the short term but not implement
into the rest of their lives. However, this is an issue that I know the kids
will face for the long haul, and I think that is the school is very active we
can really create a more positive and peaceful future for our kids. I don't
want any more kids hurting and crying in my classes, and I don't want them to
feel unsafe in the environment that should be stimulating them to learn and
mature. But even more so, I don't want any more kids to feel they are of low
worth and the only way to get what they need in life is through physical force.
This may be a larger societal issue that I cannot eradicate simply by conducting
activities at a school. However, it is my hope that the exposure I provide to
this ideal path of behavior will motivate my kids to think about the benefits
it can include in the short term and the rest of their lives. Most importantly,
when I leave Lod in five months, I want to be able to look at the results of
this project and say that I truly made a positive impact on this community.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE"><o:p> </o:p></span><i><span lang="HE"><o:p> </o:p></span></i></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-39785338953015867682016-01-24T19:30:00.000-05:002016-01-24T09:22:13.793-05:00Lod Through the Eyes of Outsiders<div class="MsoNormal">
<span lang="HE">One of the most beneficial aspects of work is
seeing the impact it has on others. Sometimes, I feel it is easy to go through
my work just thinking of what I need to do day-to-day, and not thinking about
the admirable results I am producing for the communities I'm working with. Especially
in my current situation, since I am leaving Lod in five months and may never
return, it has been easy to consider my time here as a temporary project that has
a short-term impact that will not hold meaning after I depart. What I have
learned, however, is that this is the farthest thing from the truth.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Over the past week, I had the privilege of my
parents coming to Israel to visit me. Even though we have Skyped almost every
week and kept in touch through email and WhatsApp, their physical absence from
my life made me miss them a great deal, and it was so nice to actually be with
them physically. We were able to do many things together during their eight-day
stay, including trips to some of Israel's most interesting cities like
Jerusalem, Akko, Tel Aviv, and one of my new favorites Zichron Ya'akov. However,
what gave me the most meaning was not the places we went to, but the time they
spent with me in Lod witnessing the community I have called home for the past
four months. Through their time in Lod, they were able to witness my projects
and their purposes with open minds, and give outsiders' perspectives on the
work I am doing.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">It is one thing for my supervisors, coworkers,
Yahel staff members, and fellow Yahel volunteers to compliment the work I am
doing. They are doing the same work, and they all are motivated to do it
because they believe in the positive impact it is producing. They are right to
think so, but they are thinking with an insider's perspective that is completely
subjective. When people enter a context from the outside, they have had little
exposure to the matter at hand and are able to provide a trustworthy opinion
without much bias. With this in mind, after my parents saw some of my projects
and commended me for the positive impact I am creating, I believed them. I knew
that by coming to Lod with different perspectives from those of us who have
living and working here, my parents could give me honest and impartial opinions
of what they saw in the city and which initiatives seemed effective. Though my
parents' company in general made me overjoyed, the time they spent observing my
work in Lod was the greatest gift of all.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">My parents' fresh look on my work also allowed
them to explain how my impact can be improved. This was especially relevant
when they visited a music <i style="mso-bidi-font-style: normal;">chug </i>(activity)
that I lead once a week with Ethiopian children at the Chicago Community Center.
Over the course of this <i style="mso-bidi-font-style: normal;">chug</i>, I have
struggled to decide what exactly my role should be. From my experience as a
choral singer, I have learned music from a very technical perspective.
Therefore, my gut instinct when giving singing lessons is to teach breathing
techniques, how to sing musical scales, and how to match notes from a piano. I
have also considered my role as an American, thinking that makes me responsible
for incorporating some English into these lessons in addition to Hebrew. With
both these things in mind, choosing appropriate songs to teach my kids has been
challenging. There are some Hebrew songs I know that are catchy and fun like
"Od Yavo Shalom Aleinu" and "Yachad", and my kids have
really enjoyed those. However, I have felt that in order to further improve my
kids' knowledge and my ability as a teacher, I need to take risks and try
teaching songs that are a bit above my kids' comfort level.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">During the lesson my parents attended, I
learned that these risks do not always work out. I wanted to help my kids learn
more English by choosing a song that had both English and Hebrew, hoping the
Hebrew would make it easier for them to follow. What I did not consider,
however, was my kids' reading level in Hebrew. When I put the lyrics in front
of them and started playing the song, it became clear that the song was too
difficult for them to read and follow along to. Frustrated over their inability
to perform, one of my girls stormed out of the room and the others hid in the
corners and became completely unresponsive. I intended to continue pushing for
my kids to learn this song until I realized the main issue: the lyrics sheet
didn't have vowels, and these kids are still at the level of needing vowels in
order to read. Realizing this mistake in judgment, I decided to drop the song
and enticed my kids back into the lesson by playing "Let it Go" on my
phone, which they love to sing and dance to. This was a very close call, and it
made me learn to be very careful about comfort levels when working with little
kids.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">When talking to my parents after the music
lesson, I expressed how I felt like a failure as a teacher for not being able
to accomplish my goal of teaching that song and creating a very distressing
scene for my students. Thankfully, they were able to talk some sense into me by
saying that taking risks is important for personal growth and instead of being
a failure, this situation was a teaching tool for how to continue with this <i style="mso-bidi-font-style: normal;">chug </i>for the next five months. They also
showed me that the purpose of this <i style="mso-bidi-font-style: normal;">chug </i>is
not necessarily to teach these kids how to sing, but to provide a fun and creative
space in which they can express their love of music. They said from observing
my lesson, they saw how much fun my kids had just being able to perform the
simple songs I taught them, and I should just focus on more songs like that
instead of pushing my kids' levels and trying harder songs. Because they came
with outsiders' perspectives, my parents were able to provide valuable advice
as to how to make this lesson more beneficial, and for that I am truly
grateful.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEijG_S5zp5PuOQgmlSzfbsnzft-K8GX86TdNUo_zX7z7sCzbCtaylHhyphenhyphenHKBBBSIN5oOcWavQ_7Xv1JFQDT07fekJaoi3xG3zhm8qs6FgO3ykyEMgxJxne_BS7Hk_2VmsSb6KAPczi9IgGU/s1600/P1130124.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEijG_S5zp5PuOQgmlSzfbsnzft-K8GX86TdNUo_zX7z7sCzbCtaylHhyphenhyphenHKBBBSIN5oOcWavQ_7Xv1JFQDT07fekJaoi3xG3zhm8qs6FgO3ykyEMgxJxne_BS7Hk_2VmsSb6KAPczi9IgGU/s320/P1130124.JPG" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The Chicago Community Center, where my music lessons are held</td></tr>
</tbody></table>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiG302tsU0o-8bHFqcEZzi9lOqeDBCwW3yu2fKtCxoWD4bTJ_0oGjuKelTIu0a0-b09be5wjiYKoFtprcx4zeqcotmfJ2ft8FYMK5u5LY9ip0OWKL3hn_fIaVxd-6wwwGCZeeWWBdUSjNw/s1600/P1130128.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiG302tsU0o-8bHFqcEZzi9lOqeDBCwW3yu2fKtCxoWD4bTJ_0oGjuKelTIu0a0-b09be5wjiYKoFtprcx4zeqcotmfJ2ft8FYMK5u5LY9ip0OWKL3hn_fIaVxd-6wwwGCZeeWWBdUSjNw/s320/P1130128.JPG" width="320" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjBCgLujuOXiMloMOM7bp74sCC2NfndPmgVfZk_zYOtTBRiI6US1fiOMDP-cDpXqSDf4chTFDzgXQoYBFRgS33bfWhHlg6V0SozfWJJThmdV_ZZtNU_Ml6-ZDNcSWnmbM30C1l0uPG80Bc/s1600/P1130131.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjBCgLujuOXiMloMOM7bp74sCC2NfndPmgVfZk_zYOtTBRiI6US1fiOMDP-cDpXqSDf4chTFDzgXQoYBFRgS33bfWhHlg6V0SozfWJJThmdV_ZZtNU_Ml6-ZDNcSWnmbM30C1l0uPG80Bc/s320/P1130131.JPG" width="320" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBwutX10XsxPbT2ZvYFtI4RBWcAD6SzK9A76D0KS88cD-T-gDSE9dzdyEZum2VDNMZkyvR2ADnKYvnjXDvlWHMHfqzs9CheldKIudHBXJ-HDr2S-bavuen1elynuSio3bQ6hpmKqLPm48/s1600/P1130134.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiBwutX10XsxPbT2ZvYFtI4RBWcAD6SzK9A76D0KS88cD-T-gDSE9dzdyEZum2VDNMZkyvR2ADnKYvnjXDvlWHMHfqzs9CheldKIudHBXJ-HDr2S-bavuen1elynuSio3bQ6hpmKqLPm48/s320/P1130134.JPG" width="320" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCkpFYwtFdDEOUo1aLx5QVlu7qBWwhtpTzP8NvJqHA66yRc7NZIiSokGGlY2Ans4lBzqy22CWdtScnaUkreaQgUAaHfoQKCnQrknkZuHKqhHfm4t5Lf2lxjQT-2lknMTRN7GEvOCAcVrI/s1600/P1130135.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhCkpFYwtFdDEOUo1aLx5QVlu7qBWwhtpTzP8NvJqHA66yRc7NZIiSokGGlY2Ans4lBzqy22CWdtScnaUkreaQgUAaHfoQKCnQrknkZuHKqhHfm4t5Lf2lxjQT-2lknMTRN7GEvOCAcVrI/s320/P1130135.JPG" width="320" /></a></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">My parents' visit to my Yahel community also
positively impacted them by showing them a different side of Israel that
exemplifies sanity in a sea of disarray. When communicating with my parents
throughout my time on Yahel, they have expressed constant concern about the
wave of violence between Israelis and Palestinians and certain actions the
Israeli government has taken that they have seen as detrimental toward peace. Particularly
with the recent announcement of a <a href="http://www.haaretz.com/israel-news/1.695514">bill</a> that would force
nonprofits to announce their sources of foreign funding, it is easy to see why
Jews and others around the world are concerned about Israel's inclusiveness of
different opinions and overall democratic character. However, when Israel's
democracy is seemingly under threat, it is important to see the evidence on the
ground that proves otherwise, and that is exactly what my parents witnessed
through Yahel. We had the pleasure of meeting with Yahel's Executive Director
Dana Talmi, an inspiring woman who devotes her life to recruiting partners in
strengthening social change initiatives in Israel. Dana was very honest with
us, and said that while she is scared of the direction Israel is going in, she sees
many pockets of hope through the communities and leaders she works with. Dana also
expressed that as long as there are loud voices on the ground and in the
government fighting for change and justice, Israel's democratic character
remains intact. After this meeting, my parents and I discussed this message and
they were comforted with the knowledge that the people of Israel are not simply
accepting the status quo, and they are fighting to a create a truly democratic
society.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCdkmGtcbMyLbyf7ihL5yYZF2-thh5w_EMLKgRMdu15zOxG8_FeJpX6jyi0_yEPOshBUu5qNmQCkgTJq51ITnfWoyVOO1cI0noLGMsaicz6urj2d1G7jNaMJoHLzWvWq-YmLUWl_SM6yY/s1600/P1130298.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiCdkmGtcbMyLbyf7ihL5yYZF2-thh5w_EMLKgRMdu15zOxG8_FeJpX6jyi0_yEPOshBUu5qNmQCkgTJq51ITnfWoyVOO1cI0noLGMsaicz6urj2d1G7jNaMJoHLzWvWq-YmLUWl_SM6yY/s320/P1130298.JPG" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">With Dana in her home in Zichron Ya'akov</td></tr>
</tbody></table>
<div class="MsoNormal">
<span lang="HE">Another highlight of my parents' visit was
when they observed two of my lessons at Elrazi, the Arab primary school where I
teach English three days a week. As I expected from the warm reception I have
received since I started teaching there, everyone at school was so thrilled to
have my parents there. The teachers invited them in with open arms, and the
kids were enthusiastic to talk to them and learn more about America. The first
lesson they saw was a music lesson with a section of the school's fourth grade
led by the Canadian music teacher Jen. They definitely added to the excitement
of this lesson by singing along with the kids and taking pictures of the class.
They also gave the kids more confidence to speak English by giving them an
excuse to use words like "mother," "father," and
"brother." <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">My favorite part of this visit was when my
parents got to see me teach one of my fifth grade classes. This is one of my
favorite classes because the kids are cute, sweet, smart, and polite (the
perfect set!). When my parents met these kids, they were very impressed by the
amount of English they knew and how much they were able to communicate. Before
I even took out the five kids I teach in my small group, my student Hiba, who
is considered one of the smartest in the school, told my parents, "Because
of Dan I love to speak English." This was very surprising for me to hear
because I usually go through the motions of the day and I never truly realize
the impact my work has. Nevertheless, I was very touched to hear this, and in
that moment I could actually feel the positive influence I have on my kids.
Through this instance and many others, my parents' outsider presence made me
step back and see what my work is like from the outside looking in. In these
moments, I could visualize that any time I engage my kids through lessons and
activities, I am earning their respect and empowering them to challenge
themselves in advancing their knowledge of my foreign language and culture.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKJWy_4ZsefyECcl2pU8gXJ6vnotYaC4-kYiinL2J2fc2sELThphJpqQ_MNVj0rmOo6fYozfqySbeQVxn-ISHQRaEbFV1Fye8-Kg3cYLOVl8HI3rBniXpUflmkWFgoSUVfVsIWKCs6DlM/s1600/P1130611.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhKJWy_4ZsefyECcl2pU8gXJ6vnotYaC4-kYiinL2J2fc2sELThphJpqQ_MNVj0rmOo6fYozfqySbeQVxn-ISHQRaEbFV1Fye8-Kg3cYLOVl8HI3rBniXpUflmkWFgoSUVfVsIWKCs6DlM/s320/P1130611.JPG" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Me with my small group of fifth graders</td></tr>
</tbody></table>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0seK6VVN2udp6UFwxq9MEnVBobAZb3zVVYzJUed2oHTyzV2pUj8J2yW3dq2C4CltrAg1sQytt5K2rfl6-POz3cBwhTKyfzht-GZfTMy8L7ggOoNdBQVvN2NKAgYUSlFib2fJW3Z04vjg/s1600/P1130570.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh0seK6VVN2udp6UFwxq9MEnVBobAZb3zVVYzJUed2oHTyzV2pUj8J2yW3dq2C4CltrAg1sQytt5K2rfl6-POz3cBwhTKyfzht-GZfTMy8L7ggOoNdBQVvN2NKAgYUSlFib2fJW3Z04vjg/s320/P1130570.JPG" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Me in front of Elrazi</td></tr>
</tbody></table>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhZ3Wg5saKZtKiF7q7JjdtZ3N30s2s4VaNnxBXnqQLbCC0qTDiEVV2UvfyGcSmaSJfkH9dKn0MpREnViapezYqvgI5fnjNnYsKhyphenhyphen8WAtx7ruVHaw6Y_YqpEvsYSnVSADE8ER9aTSWu-OX8/s1600/P1130638.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhZ3Wg5saKZtKiF7q7JjdtZ3N30s2s4VaNnxBXnqQLbCC0qTDiEVV2UvfyGcSmaSJfkH9dKn0MpREnViapezYqvgI5fnjNnYsKhyphenhyphen8WAtx7ruVHaw6Y_YqpEvsYSnVSADE8ER9aTSWu-OX8/s320/P1130638.JPG" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Me with Elrazi's English teacher Adel (far left) and the fifth grade homeroom teacher (center)</td></tr>
</tbody></table>
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<br /></div>
<div class="separator" style="clear: both; text-align: left;">
My parents' visit brought me so much
excitement and joy. Not only was I able to spend time with them after months
without their presence, but I was also able to grow in my work through their
outsider perspectives. Now that I am almost half-way through my program, it was
great to reflect on the work I'm doing and ways to improve for the time I have
remaining. I miss my parents now, but the examples and encouragement they
provided remained in Lod past their departure, and will continue to do so well after
my time here is finished. As Malala Yousafzai said, "One child, one
teacher, one book, and one pen can change the world."</div>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDYMFGtzxdAynfpUhY4bWhodPZhvh4wAHJo2f0DVZghyZVEbVIgBs8yewHlb3Wvt7kUViVmlPVJrbiuHg-cMUKmljDDs9MPanglFMWdAEpIuRiLEGTTYX4mXrqfldP58F0VtKFW0q31RQ/s1600/12565478_1015860038466313_2439139239529795935_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="239" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiDYMFGtzxdAynfpUhY4bWhodPZhvh4wAHJo2f0DVZghyZVEbVIgBs8yewHlb3Wvt7kUViVmlPVJrbiuHg-cMUKmljDDs9MPanglFMWdAEpIuRiLEGTTYX4mXrqfldP58F0VtKFW0q31RQ/s320/12565478_1015860038466313_2439139239529795935_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">With my mom at a wine tasting in Zichron Ya'akov </td></tr>
</tbody></table>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEge227NTq_lqtRTSE3T_n6EdRl_scxS8_lyCTiBTX7vpAYbWXig-2-AocGGyY7WbuH48Npil4ukokl-Pl_g6u8JCWv9BV0-3AvzJGe93DlIHAJNXpk_OtqEH93T6vzXbmosrAGHf4AswTk/s1600/P1130664.JPG" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEge227NTq_lqtRTSE3T_n6EdRl_scxS8_lyCTiBTX7vpAYbWXig-2-AocGGyY7WbuH48Npil4ukokl-Pl_g6u8JCWv9BV0-3AvzJGe93DlIHAJNXpk_OtqEH93T6vzXbmosrAGHf4AswTk/s320/P1130664.JPG" width="320" /></a></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjr5gTg9XrBAfdp4NwLGZ5oRVKNciImzKf6DvYiQqjSWsDFU2-oEOSoL2JFO0yOQOKyo2hfWbI-CxbNUHnaKMNXrvxZ7akl3uYaLT_TFocFS1eiloV2dVIvL3MKkh0EfN5sD9w4apEctcs/s1600/P1130678.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjr5gTg9XrBAfdp4NwLGZ5oRVKNciImzKf6DvYiQqjSWsDFU2-oEOSoL2JFO0yOQOKyo2hfWbI-CxbNUHnaKMNXrvxZ7akl3uYaLT_TFocFS1eiloV2dVIvL3MKkh0EfN5sD9w4apEctcs/s320/P1130678.JPG" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Kotel selfie with dad</td></tr>
</tbody></table>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhajDxdam5zTC0PD6vBvdZCr1JYVhNEVzub97jmY8f9HPgyoRgnC85aHl-_VvYMNRnfmnZSF5ZDLa0QvckjQpyv1EH585CuZ_jPbiy6IM0R8BeXswzzaASSXxDYfRGsvm2z_wgY8R6b6uM/s1600/P1130717.JPG" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="213" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhajDxdam5zTC0PD6vBvdZCr1JYVhNEVzub97jmY8f9HPgyoRgnC85aHl-_VvYMNRnfmnZSF5ZDLa0QvckjQpyv1EH585CuZ_jPbiy6IM0R8BeXswzzaASSXxDYfRGsvm2z_wgY8R6b6uM/s320/P1130717.JPG" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The folks :)</td></tr>
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Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-81074451099640659752016-01-04T18:30:00.000-05:002016-01-04T08:24:35.135-05:00Life is Precious...but so is Living
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<span lang="HE">As I have mentioned many times, living in
Israel means living in a complex and unpredictable reality. Sometimes this has
a positive connotation, meeting eccentric people and having unique experiences that
can only be visible in a place where so many cultures and narratives collide. Other
times, however, the connotation is one of shock, sorrow, and fear. This,
unfortunately, has been the case since last Friday afternoon, when a shooter
attacked innocent civilians and killed two at a bar on Dizengoff Street in Tel
Aviv.<o:p></o:p></span></div>
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<span lang="HE"><br /></span></div>
<!--EndFragment--><div class="separator" style="clear: both; text-align: left;">
For those who know Tel Aviv, you know that
Dizengoff Street is one of the most lively and exciting areas of the city. It
has some of the best shopping, restaurants, and bars in the city, and it is one
of the best places to see the trendy nightlife and youthful spirit that gives
Tel Aviv its infallible reputation worldwide. I know this area very well, and I
have gone there many times during my time on Yahel to explore and have a fun
time with friends. I was most recently there Wednesday night, when I took
visiting family friends to an excellent seafood restaurant near the corner of
Dizengoff and Gordon Street. Little did I know that two days later, right next
to where I sat and enjoyed a nice meal would be the site of tremendous terror
and despair.</div>
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<br /></div>
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<span lang="HE">I could not help but think that I could have
been a victim of this shooting if I chose to go out on Friday instead of
Wednesday, or if the shooter decided to proceed with the attack on Wednesday
instead of Friday. <span style="mso-spacerun: yes;"> </span>At the same time, I
had many friends who were staying in Tel Aviv for New Year's Eve, and were only
a couple of blocks away from the shooting. What would have happened if they
decided to enjoy a drink on Dizengoff as part of their New Year's celebration
and happened to cross paths with this killer? It turns out they were all
perfectly safe, but we had no way of knowing until they texted us saying they
were out of harm's way. In a small country like Israel, when something this
severe happens, it is likely you know someone who was affected, and it is
essential to know that everyone close to these incidents is secure.<o:p></o:p></span></div>
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<br /></div>
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<span lang="HE">It is a feeling like no other to know that a
place you feel the most comfortable and care-free in one day can turn into the
most insecure and deadly place the next day. My heart is filled with sorrow for
the victims of this tragedy. I also feel much fear, knowing that a place I
spend a lot of time in can easily become a center of terror. However, my
dominant emotions right now are anger and frustration. I am angry at how unfair
it is, that the people of Israel cannot perform the most leisurely activities
without the threat of being murdered by a lunatic. I am frustrated that during
the course of the current wave of terrorism in Israel, I have not been able to
go anywhere in the country without fearing a possible terror attack, which
makes me much more reluctant to be independent and go to places I would
normally go to without question. No one should feel afraid to go through their
daily routines and do the things they are passionate about. For this reason, I
strongly empathize with all Israelis going through this turmoil, and I am
strongly committed to working toward a viable solution that allows Israelis and
Palestinians to coexist peacefully and maintain normal and relaxed lives.<o:p></o:p></span></div>
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<br /></div>
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<span lang="HE">This was not the first time in my life I have
felt insecure due to terrorism. This incident brought to mind many shootings in
the US in public spaces such as houses of worship and movie theatres, which
have greatly increased my anxiety and vulnerability when going to such places. I
have, of course, also been largely affected by the numerous stabbing and
shooting attacks that have occurred in Israel throughout my time here. However,
this shooting resonated with me much more significantly than similar attacks
have before. With the attack occurring in the exact location I was at just two
days before, I couldn't help but insert myself into that context, and even
think of myself as a victim. In my mind, that killer was after me and all
others who would have been at that bar enjoying drinks and the company of
friends. In my mind, I could have easily been killed that day, and if this
violent trend continues, any next day I spend at a bar or restaurant could be
my last.<o:p></o:p></span></div>
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<br /></div>
<div class="MsoNormal">
<span lang="HE">Though at any other time I would be
undoubtedly willing to spend a night in Tel Aviv, knowing the shooter had not
yet been caught understandably made me very concerned for my safety. Therefore,
when I was invited to go out for dinner Saturday night in Tel Aviv with some
family friends, I had no idea what to do. On one hand, I was excited to try a
new restaurant and get a taste of home, especially with one close family friend
who I had not seen in a while. On the other hand, with suspicions that the
killer was still in the area and the realization that I would need to travel
alone to reach my location, I was so scared of the possibility of something
happening, and I knew that being alone would make me much more vulnerable. <span style="mso-spacerun: yes;"> </span>As with other instances when I have planned to
travel to places in Israel soon after attacks were committed in those locations,
this was not an easy decision to make. Very confused and emotional, I eagerly
sought the advice of my parents, who had negative predictions of the safety
conditions in the city but told me I needed to look at what others in the area
were doing and decide for myself what the best course of action would be.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Ultimately, after hearing that my family
friends would be able to transport me to and from Lod, I decided it would be
best for me to proceed with my plans in Tel Aviv. I understood the security
threat I was under with a killer still on the loose, and I recognized the importance
of protecting my life over less important priorities such as a random night
out. However, I also felt an obligation to prove to myself and others that this
is the same Tel Aviv that existed before the attack, and at its essence it is
not a place that should be associated with disaster and terror. I am always
profoundly moved by the resilience of Israelis following terror attacks, and
this has taught me something very important: If Israelis gave into fear every
time Israel was attacked, no Israelis would ever leave their homes, and the
fun, dynamic public sphere Israel has created would be nonexistent. In short,
life is precious and worth preserving, but it is also worth actively living,
especially in the aftermath of terrorism.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I have attempted to follow this message many
times throughout my time in Israel, even in tough situations when others were
more reluctant. One such situation was on Christmas, a day when there are many
celebrations among Israel's Arab Christian population. As one who has grown up
in a society that glorifies Christmas and has never missed a Christmas
celebration, I thought it be meaningful to observe the holiday this year in a
place with significant sites pertaining to the life of Jesus. However, when
talking to friends and family about where to go, most of them thought it was
risky and unpredictable to go to a largely Arab area at this time. So, just
like with my Tel Aviv dilemma, I knew that I would need to trust my instincts
and make a rational decision on my own. Knowing that there had been incidents
in Bethlehem and Jerusalem soon before, I decided that Nazareth would be the
safest option for me. Even though no one was going to go with me, which I knew
would make more vulnerable, I decided that it would be worthwhile to go on a
short afternoon trip to Nazareth to see the major sights and observe the
holiday.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Even after all the uncertainty I had about
traveling to an Arab city in the midst of such an unpredictable time, I realized
from the moment I entered Nazareth that I was about to have a very meaningful
experience. I have always been into learning about different religions, and since
the semester I spent in Jerusalem I have become very committed to exploring
important religious sites. I knew that Nazareth, a place where Jesus lived for
much of his life, would be the perfect place to connect to Christianity's early
history and continue my exploration of Israel's overall religious significance.
My journey started soon after my arrival when a bus dropped me off right next
to the Basilica of the Annunciation, a massive complex under which Catholics
believe the angel Gabriel appeared to Mary and said she would give birth to the
son of God. While walking around the city and learning about the main sites,
including numerous churches from the time of Jesus, I learned that there is
also a Greek Orthodox church that connects itself to the Annunciation, and that
story conveys that the angel Gabriel confronted Mary at a well instead of a
cave. I, of course, needed to walk the extra half hour to see this church,
which was very small but was connected to a large plaza with a big Christmas
tree decorated beautifully for the holiday. I found this debate to be very
interesting because it shows the extent of diversity within Christian theology and
how different Christian sects choose to depict their sites and the stories
connected to them.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Additionally, I was very surprised to see that
though it was one of the most important days for Christians in one of their
most important cities, not many people were actually there. While walking
around Nazareth's beautiful churches and discovering their stories, I only saw
a handful of tourists witnessing these sites alongside me. My assumption is
that similar to my concerned family and friends, many people thought it was too
risky to go to Nazareth, even with the extra meaning that comes with being
there on Christmas. Though I think everyone is entitled to their concerns, I
have to say from being in Nazareth in that moment, this feeling of worry seemed
like the farthest thing from the truth. Even when I was walking alone through Nazareth's
large outdoor market and crowded streets, I felt just as safe as I would
walking in any other part of Israel. Though I got nervous whenever I was spoken
to in Arabic and was unable to respond, I was mostly able to communicate in
English or Hebrew and I was comforted seeing both languages on the street signs
and on shops and restaurants along the roads. I understand why people feel
insecure when traveling to such areas at this time, but I think it's important
for people to think rationally and realize that not all Arab areas are
dangerous, and taking a leap of faith and going to one can provide you with a
very meaningful and beneficial experience. In this regard, I learned that a big
part of actively living life is taking chances that in the long run could allow
for significant benefits, in terms of experience and perspective.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEga3fMSkOd13NJw7ZXVizm2s1NMsv03fClhup_wckfYGed3OJVGM5qFGFoeV_bX0v-vCPjcBCOWz47PwvzOBnZiinIoxZEcU2H0J2DdaWbh8hdT5krlnvL2lAsc4QEO2TixrRLb3KLZ3b0/s1600/947387_10154548979766808_2244051895188677412_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEga3fMSkOd13NJw7ZXVizm2s1NMsv03fClhup_wckfYGed3OJVGM5qFGFoeV_bX0v-vCPjcBCOWz47PwvzOBnZiinIoxZEcU2H0J2DdaWbh8hdT5krlnvL2lAsc4QEO2TixrRLb3KLZ3b0/s320/947387_10154548979766808_2244051895188677412_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The Catholic Basilica of the Annunciation</td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-FPfRv3eOygo5jDyrTtuCl9Vcq7ZvTpJm9VDD7hR6cMndhX-QsczLFPGl3V0QdMwTeRsbIUms76P7zOySd4wlnNEv38HWPBO6LTooAWcGjUIcJefaPum7fI8MKGSflG13tI-oWnJwK_w/s1600/535099_10154548980786808_4911018369998251766_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-FPfRv3eOygo5jDyrTtuCl9Vcq7ZvTpJm9VDD7hR6cMndhX-QsczLFPGl3V0QdMwTeRsbIUms76P7zOySd4wlnNEv38HWPBO6LTooAWcGjUIcJefaPum7fI8MKGSflG13tI-oWnJwK_w/s320/535099_10154548980786808_4911018369998251766_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Remains of the ancient village of Nazareth</td></tr>
</tbody></table>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5IXa5o2kHDIO8Y5hlK26cE1hkNwTicQKhIdt6v1Y2nzwtLDfM7xFOdVCTYxFZ5p9ZCtxonZiu-aiZCucuhIkqJ7R3lJiVj6FQ5jHOWAk3lps7kQKL6FHs8M88WDKy4XM52NJWxIp_eqQ/s1600/224977_10154548983466808_5851576321673943033_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEi5IXa5o2kHDIO8Y5hlK26cE1hkNwTicQKhIdt6v1Y2nzwtLDfM7xFOdVCTYxFZ5p9ZCtxonZiu-aiZCucuhIkqJ7R3lJiVj6FQ5jHOWAk3lps7kQKL6FHs8M88WDKy4XM52NJWxIp_eqQ/s320/224977_10154548983466808_5851576321673943033_n.jpg" width="240" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The cave where Catholics believe the angel Gabriel appeared to Mary</td></tr>
</tbody></table>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSZxZZuAE_Qxxfxq7-P2cqvgmpn9b0GJBxAhyNEDaV9NB5yHHyWjj1-9TR8Gw5ZJNEKzrKHCDIBfu4t0AXhcWRYRwKfh-SGdlkoEXUuNKOZx0f6iubbRPO55eFD2FATUMZytuvb1Nan68/s1600/554843_10154548988416808_2397534188336697039_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSZxZZuAE_Qxxfxq7-P2cqvgmpn9b0GJBxAhyNEDaV9NB5yHHyWjj1-9TR8Gw5ZJNEKzrKHCDIBfu4t0AXhcWRYRwKfh-SGdlkoEXUuNKOZx0f6iubbRPO55eFD2FATUMZytuvb1Nan68/s320/554843_10154548988416808_2397534188336697039_n.jpg" width="240" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Greek Orthodox Church of the Annunciation</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">A wishing well in the Church of the Annunciation</td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhZaYpMvkDSG3meG_bWdxxtoya6c_qMdVxnIT-_nqZ9D-H9xPn6es5oyOR5X9aNTUbBg_px90mDZ6JOae-1CQCqBXnj06WwzHkI6tu1AcP4JklszSAwIOr9kjf1pgx16FRveoUtRDC-8mY/s1600/1931263_10154548987256808_5375970451049630781_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhZaYpMvkDSG3meG_bWdxxtoya6c_qMdVxnIT-_nqZ9D-H9xPn6es5oyOR5X9aNTUbBg_px90mDZ6JOae-1CQCqBXnj06WwzHkI6tu1AcP4JklszSAwIOr9kjf1pgx16FRveoUtRDC-8mY/s320/1931263_10154548987256808_5375970451049630781_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The well where the Greek Orthodox believe the Annunciation occurred</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Mary's Well Square</td></tr>
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<br /></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
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<tr><td class="tr-caption" style="text-align: center;">The Synagogue Church, a former synagogue where Jesus presumably preached</td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Christ Church, an Anglican church in the city center</td></tr>
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<div class="MsoNormal" style="text-align: left;">
In the midst of the unpredictable and
concerning nature of the current wave of terrorism, I believe my work with
Yahel is more relevant than ever. In order to restore calm and security to the
people of Israel, we need to come to a permanent end to the Israeli-Palestinian
conflict and establish a lasting peace between Jews and Arabs. One way to do
this is by creating ties between Jewish and Arab communities through working
toward common goals and discussions about the topics that connect them. This is
exactly what I have started doing every week with Juzur, an organization that
seeks to strengthen Lod's Arab population and provide them with increased
opportunities in areas such as education and employment. Every Sunday night, my
group has started to join together with a group of bright, bubbly, charismatic,
funny, and goal-oriented Arab university students to discuss our common
interests and projects we can collaborate on to improve conditions in Lod. From
our interactions, I have found these young Arabs to be some of the most
interesting and relatable people I have met throughout my time on Yahel. Not
only do we share many common interests such as movies, foods, and television
shows, but we also share common goals of equal opportunity and lasting
stability within our communities. If more people were to have experiences like
what I have with these Arabs, they would know that peace is not only possible
but it can also be durable if we take the time to truly understand the bonds
that we share.</div>
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<br /></div>
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<tr><td class="tr-caption" style="text-align: center;">A group shot of us during our first meeting with Juzur</td></tr>
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<br />
The situation in Israel can often seem dire,
especially when contemplating recent events like the shooting in Tel Aviv. However,
it is important to know that life goes on in spite of terror, and no attack can
prevent committed Jews and Arabs from reaching the durable peace both sides
deserve. Living in Israel has taught me to value life, but through living it to
the fullest by stepping out of my comfort zone and accepting new experiences I
can benefit from tremendously. Life is precious...but so is living.</div>
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Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-28155608639946299302015-12-27T16:36:00.001-05:002015-12-27T16:36:43.692-05:00Privilege and Perception<div class="MsoNormal">
<span lang="HE">There is a well-known saying that goes along
the lines of, "you don't know what you got till it's gone." I
wholeheartedly agree with this saying, but I would expand its meaning so it
also conveys, "you don't know what you got till it's staring you in the
face."<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I confronted both of these notions during my
Chanukah holiday, which I decided to spend in Germany visiting friends I made
when I studied in Australia. As soon as I entered Germany, I noticed several
drastic changes from the environment I have become accustomed to in Israel. One
of the most significant details I realized was the abundance of Christmas
decorations situated literally everywhere I went. <span style="mso-spacerun: yes;"> </span>The most common example of this was the large
Christmas markets, which appeared at least once in every city I visited. These
markets were crowded with both Germans and foreigners who were looking to buy
toys, ornaments, and other gifts for Christmas and enjoy traditional German
food and drink such as sausage, schnitzel, and my favorite, the traditional
Christmas wine called <i style="mso-bidi-font-style: normal;">gluhwein</i>. As
someone who has always enjoyed the Christmas spirit through the heartwarming
songs, movies, and decorations and appreciated Christmas as a significant part
of American culture, I got very emotional being in a place that so closely
resembled what Stamford and DC look like at this time of year. While I love
Israel and living here has been such an amazing experience, seeing the ubiquitous
Christmas spirit of Germany made me realize that the predominantly Jewish
environment in Israel is so different from the environment I grew up in, and that
moving to Israel permanently would mean giving up on components of my American
background and culture that I hold dear. <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
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<tr><td class="tr-caption" style="text-align: center;">Decorations at a Frankfurt Christmas market</td></tr>
</tbody></table>
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhC7zWJBeGe5pwaIckia9hu2SC73VXu2exv00BF0sHs2ehTFuWVfNhCcYeHSPEtXRMZjArEgtW-nNWlpaOKU-joHjHgX2eNIp4aztRh2FLXZltwCDpIKmg8l2sAvy87ZIsKxehdaArLIJY/s1600/12316206_10154508487526808_729683135591538247_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhC7zWJBeGe5pwaIckia9hu2SC73VXu2exv00BF0sHs2ehTFuWVfNhCcYeHSPEtXRMZjArEgtW-nNWlpaOKU-joHjHgX2eNIp4aztRh2FLXZltwCDpIKmg8l2sAvy87ZIsKxehdaArLIJY/s320/12316206_10154508487526808_729683135591538247_n.jpg" width="320" /></a></div>
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<tr><td class="tr-caption" style="text-align: center;">A Christmas tree in Berlin, with ornaments showing the different landmarks</td></tr>
</tbody></table>
<br />
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjC8RiD8zl-oYXohk7YWVycp-ML7tyS05TPhBp6HIeGByOnEsGDZ3od2Pr8LCuitJk_iEo2j9huVnJZHGExci55c2fsjOZwGoynh-FdYqwsfyZhFQnAvPwxDkTGCJInEsteopRychVNKtE/s1600/12391914_10154521370436808_2590975504992395672_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjC8RiD8zl-oYXohk7YWVycp-ML7tyS05TPhBp6HIeGByOnEsGDZ3od2Pr8LCuitJk_iEo2j9huVnJZHGExci55c2fsjOZwGoynh-FdYqwsfyZhFQnAvPwxDkTGCJInEsteopRychVNKtE/s320/12391914_10154521370436808_2590975504992395672_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">My friends Kathrin, Sebastian, and Johannes drinking <i>gluhwein</i></td></tr>
</tbody></table>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">On the other side, noticing the dramatic
shifts between Israel and Germany also made me appreciate the benefits that
living in Israel offers, particularly the prevalence of Jewish expression. While
in Germany, I was both enlightened and surprised by how different the German Jewish
communities are from the ones I am used to. In Israel, I am accustomed to
seeing multiple synagogues on one street and I just need to walk next door to
attend prayer services and perform other Jewish rituals. In Germany, not only
are there not as many synagogues as there are in Israel, but the ones that are
there are extremely protected with security measures that produce barriers to
entry, even for a proud Jew like myself. For the two synagogues I visited
during my trip, one made me go through an exact replica of an airport security
check, and the other made me hand over an ID after calling on an intercom
requesting to be let into the locked building. I understand the precautions
German Jews need to take due to the country's history with anti-Semitism, but
out of all places, I never thought the most impenetrable place in a community
could be a synagogue. True, things went much more smoothly after I got past the
barriers, and I was so moved at the opportunity to light Chanukah candles and
attend a Shabbat service with other Jews while traveling in a foreign
land. However, the dramatic security presence and exclusivity apparent at these
synagogues really left a mark on me, and made me appreciate places where I can
comfortably practice my religion and connect with my fellow Jews. <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJ2dpEcjs30f1UKJ-SPht3yCSl3iV0gX0uN_OufF16Is_ypVaDIWu1syONz09hR1dgUCc0U2J3rOmyC8jh4Ef3n7C6TgVPQXLXRLvGtJhQtggZeR7oXpsSrokcEZ_y_4noko2jdyDYSVU/s1600/12342779_10154517511651808_2127976518932607578_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiJ2dpEcjs30f1UKJ-SPht3yCSl3iV0gX0uN_OufF16Is_ypVaDIWu1syONz09hR1dgUCc0U2J3rOmyC8jh4Ef3n7C6TgVPQXLXRLvGtJhQtggZeR7oXpsSrokcEZ_y_4noko2jdyDYSVU/s320/12342779_10154517511651808_2127976518932607578_n.jpg" width="240" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">A meaningful moment during my time in Berlin. Seeing the Chanukah menorah and the Christmas tree together at Brandenburg Gate.</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgqBXsU9obMTkHqfLFvCKcAsVFIrPx9KM1f5QxtvFq6wyPCca2BDCUA7hulKWdegwI42QaK0uONuL_XBfC_S-BX5gAwQA0kBJOVzGMNzw5DLQc5S4dZFzY-cPVFTEws12kAFc7U5RdDxxw/s1600/12347590_10154517537746808_90808607200358386_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgqBXsU9obMTkHqfLFvCKcAsVFIrPx9KM1f5QxtvFq6wyPCca2BDCUA7hulKWdegwI42QaK0uONuL_XBfC_S-BX5gAwQA0kBJOVzGMNzw5DLQc5S4dZFzY-cPVFTEws12kAFc7U5RdDxxw/s320/12347590_10154517537746808_90808607200358386_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Another meaningful Jewish moment from Berlin. Walking through the Holocaust Memorial.</td></tr>
</tbody></table>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
<span lang="HE">These two experiences brought me significantly
out of my comfort zone, and helped me to better appreciate what it means to be
both an American and a Jew. I learned that though it often seems advantageous
to be seen as an American or a Jew, especially when discussing relevant issues
in today's global society, there are also contexts in which maintaining an
American or Jewish identity brings more challenges than benefits. For each
comfortable experience I have had as an American in the US or a Jew in Israel,
I have been in other contexts such as Germany where neither identity is predominantly
expressed, which has made me struggle with insecurity about success in these
environments. Though I am most certainly proud to be American and Jewish and I
appreciate the privileges these identities offer, I have become aware that
privilege is based on your perception and those of the people around you, and
just because you are considered privileged in one context does not mean you are
privileged in every context.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I started to think a lot about privilege and
perception after a session I participated in last week on the topic, which was
creatively organized by my fellow Yahelnikim Brittany and Rachel. During this
session, the entire group needed to sit in three rows and collect one piece of
paper each. We were then instructed to crumple up our paper and try to throw it
into the garbage can, which was situated in front of the first row. Naturally,
the people in the row closest to the can had the best chance of achieving this
goal. Conversely, the people in the back row had a much tougher challenge,
despite having a seasoned athlete there.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">This session brought to mind that people's
opportunities for success are determined by the level they sit at in relation
to others, which corresponds to their privileges in society. However, the most
significant idea I gathered from this session is that one's privilege can
easily change based on the context he or she is in, and one who we generally
see as privileged is not always as privileged as we think. Like the athlete in
the back row who couldn't make the shot, just because we have been privileged
in the past does not mean that every situation will come easy for us, as contexts
can always change in any direction.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I'm happy that this idea got brought to my
attention, and I think this is an important point for people to remember. I am
usually reluctant to discuss the concept of privilege because I think it can be
a divisive and polarizing term. I have been in many conversations with my peers
about privilege that have turned very heated because one group feels they are
more victimized than the other and so the other group's contributions can be
easily pushed aside and ultimately silenced. <span style="mso-spacerun: yes;"> </span>I have felt this way many times as a white,
heterosexual male. I, of course, realize that this part of my identity allows
me certain privileges that other groups do not have, and I sympathize strongly
with groups who need to suffer because of discriminations based on identities
they were born into. However, I also strongly feel that my identity as a white
male should not erase my place in these discussions, and it certainly does not
mean that I do not have significant struggles and challenges.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Living in Lod has exposed me to many instances
of struggles with privilege, in both obvious and more obscure senses. I, for
example, have struggled a lot with language barriers and not being fully
comfortable in a new culture. Even after three months of living here, I cannot
get past my tendency to be polite and always get confused in situation when I
need to be direct and confident. This is made even more challenging when I
can't understand what someone is saying in Hebrew or Arabic, and when I have a
hard time finding the words to say in response. Even though I feel equipped to
do everything I need to do in my daily life and lucky to have the tools and
experience to do so, I still feel jealous of all Israelis, regardless of their
background, who are more comfortable with the language and culture and are able
to fit in much more easily. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I was surprised to see something similar with
the Russian community in Lod. Though many of them know Hebrew and are very
active within the Lod community, many Russians here struggle greatly with
maintaining their language and culture while adapting to Israeli society. Lia,
the manager of the community garden I volunteer at, is one such person. This
week at work, Lia shared that since in Israel the Russian language is basically
confined to the Russian population, she and other Russians in her community
need to work very hard to ensure their community members grow up aware of the
Russian language and culture. I appreciated hearing about this challenge
because it is not one that I have been exposed to in the past. This example
showed me that each population in Israel, especially immigrant populations, has
its own stories of struggle, and all of these stories are significant when
discussing the notion of privilege.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I have also appreciated exposure to
populations in Lod that do not receive benefits that I take for granted. For
example, working in an Arab school in a poverty-driven neighborhood has shown
me how privileged I have been to receive a quality education and live in an
environment that suited my education needs. This week was the first week of
Elrazi's winter break, and Jodie and I have been assigned certain days to go to
school with our 5th graders and help prepare them for the <i style="mso-bidi-font-style: normal;">Meitzav </i>exam, a standardized test all 5th graders in Israel will
take in March. We were instructed to give our students practice <i style="mso-bidi-font-style: normal;">Meitzav </i>exams, and I asked the English
teacher Adel if we could tell our students to review certain topics at home. To
my surprise, Adel instructed me to never give my students homework assignments,
because with their unstable and unsupportive home environments they will never
be able to complete them. This was a big eye-opener for me as someone who has
never needed to worry about not being able to do my homework because of my
situation at home. I gained a lot of insight from this, and it is definitely
something I will keep in mind when interacting with my kids going forward.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">My encounters with the Ethiopian population of
Lod have also shown me how privileged I am to come from a stable home
environment. This past week, I began conducting a weekly music lesson at the
local <i style="mso-bidi-font-style: normal;">matnas </i>(community center), and
my first two students were two little Ethiopian girls aged 6.5 and 7. I started
the lesson asking the girls to introduce themselves and describe how singing
plays into their lives. I asked one girl if any of her family members sing,
like her father and mother, and she responded by saying that her mother
sometimes sings, but her father "doesn't live in Lod" and she
"never sees him." This response could have meant a number of things,
but knowing the prevalence of youth at risk in Lod brought a very negative
picture to mind. This got me thinking that my work makes it so I am constantly
in touch with individuals who are completely alien to the benefits I have
become accustomed to, and this is a great opportunity for me to make a real
impact in their lives. Through this weekly music lesson specifically, I am
aiming to use singing as a way to bring joy and hope into the lives of my kids,
and to teach them that even if the world pushes you down there is always a way
to be brought back up.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
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<div class="MsoNormal">
<span lang="HE">Through my time in Israel, I have learned
about multiple facets dealing with the word privilege. I have learned to
appreciate the privileges I have, and show sympathy toward those who do not
share these benefits. On the other hand, I have also realized the importance of
recognizing challenges that all groups are facing, no matter how privileged we
perceive them to be. Relating to myself, I understand the need to think about
the struggles experienced by the underprivileged communities of Lod and around
the world. However, this does not mean that the challenges I face should be
disregarded, and hence I should also feel entitled and confident about sharing
my own struggles. Privilege is a word that gets thrown around a lot, and
deservedly so. But instead of using it as a way to discriminate against other
groups, we should be using it to recognize each other's struggles and come up
with solutions that work in everyone's favor. By recognizing that privilege can
be perceived differently in different contexts, I believe we can become more
understanding and productive in any situation we are placed in. <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
<span lang="HE">Happy holidays to all, and to all a Happy New Year! :)</span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-46838495887133879742015-11-29T16:56:00.003-05:002015-11-29T16:56:38.375-05:00Leadership and Community<div class="MsoNormal">
<span lang="HE">As I have been progressing in my post-college
period and attempting to figure out my goals for a successful future, there
have been two main ideas to grapple with: what it means to be a leader, and
what it means to be in a community. I have had many opportunities to delve into
these topics during my time on Yahel, but the most meaningful of these have
occurred over the past week. During this time, I have realized that leadership
and community are tied closely together, and one of these factors is essential
to have for the other to occur. I have also learned that both factors,
especially leadership, have different meanings for different people, and one
can create their ideal community and leadership to fit their future plans and
way of life. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I got much of my inspiration from a week-long
Masa Leadership Summit that took place in Jerusalem. As you can probably assume
from the title, this week was largely about building leadership skills and
learning about different types of leadership and how to implement effective
leadership in various environments. I definitely learned a lot in this regard,
but a significant part of my learning derived from aspects I did not expect,
including aspects of community. At this seminar, it was exhilarating for me to
meet 230 young Jews like myself who came from multiple countries around the
world and are all doing great work to enhance Israeli society. This was an
amazing chance for me to make many new friends of interesting backgrounds and
learn about the traditions of Jewish communities around the world. This was one
of the first times I built relationships with multiple Jews my age who come
from places other than English-speaking countries, like Russia, India, France,
Argentina, and Ukraine. Our contrasting opinions and traditions really brought
us together and helped us develop strong relationships that I hope can endure
throughout the duration of my stay in Israel.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Leadership was also a strong focus of this
seminar, but not always in the ways I expected it to be. I entered the summit
thinking there would be many presentations about what effective leadership is,
and I would just be expected to learn from these lessons and implement them
while participating in my program. To my surprise, while there were presenters
who guided us throughout the week, most of the programming was determined by
the actions of the participants. This was especially prevalent during our small
group workshops and discussions. Though there were facilitators present during
each of our sessions, they really sat back and allowed the participants to control
the direction of what we were doing. This became very difficult, especially
during one politically-charged discussion one of my groups had about working
together with Arabs to complete a task. However, whenever we got off topic or
there was an awkward silence, the independence granted to us by the
facilitators forced the group to step up and continue the discussion in a
healthy manner. This experience taught me that part of leadership is trusting
your instincts and taking initiative to perform actions that you feel would
benefit the community. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">The summit's staff members also tested our
leadership skills through other surprising methods. <span style="mso-spacerun: yes;"> </span>The most unexpected of these methods came
during our large-group lectures and presentations, which included many figures
with controversial views. At first, I and many other participants felt that
these presenters were expressing what we considered to be Masa's "agenda,"
which was to get us to love Israel and eager to make aliyah. However, we later
discovered that Masa purposely invited controversial speakers to challenge us
to respond to them and defend our own beliefs. One example of such an example
was the Director General of Prime Minister Netanyahu's office, who lectured us
about the importance of Israel in the future of the Jewish people and
essentially the irrelevance of Diaspora Jewry. Another example came when I took
a trip to the Knesset (Israel's Parliament) and met with young female Knesset
members from both the Likud (right-wing) and Mahane Hatzioni (left-wing)
parties. In our meetings, both politicians were using generalizations and
statistical data to describe the "correct" way the Jewish state
should be run, and utilized personal rhetoric to delegitimize the views of the
opposing party. <o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8HT5Ri-s4Uk1vXUYZd0l3RHHZG5t2F4yl2k2jLae_-WObmKFFVyHBk8Iu1mEF79r8XBrKiBLZpSh708vzM5ZCcwXeIvuYUk58iqVorZoBeNtbvBCC-f8y0v8lAHF3ABe_dbWWyBqrMU4/s1600/12301564_10154485262911808_3643427093456856403_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEg8HT5Ri-s4Uk1vXUYZd0l3RHHZG5t2F4yl2k2jLae_-WObmKFFVyHBk8Iu1mEF79r8XBrKiBLZpSh708vzM5ZCcwXeIvuYUk58iqVorZoBeNtbvBCC-f8y0v8lAHF3ABe_dbWWyBqrMU4/s320/12301564_10154485262911808_3643427093456856403_n.jpg" width="240" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The Knesset building in Jerusalem</td></tr>
</tbody></table>
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEe5TtTVr9K-W4XFQhD5eKWCOuzIPPIlNN6jkYSJQw5YV-rN-r-o6_lUH7yGUEK2IWqG9FajPcJgCmSusEo9PorhZKAazn4_YR_SAgNSbHuPxacQ1P_VENuRicYoCy6cGh0p4ZrYJoqYg/s1600/12301650_10154485262936808_1279843523000546105_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgEe5TtTVr9K-W4XFQhD5eKWCOuzIPPIlNN6jkYSJQw5YV-rN-r-o6_lUH7yGUEK2IWqG9FajPcJgCmSusEo9PorhZKAazn4_YR_SAgNSbHuPxacQ1P_VENuRicYoCy6cGh0p4ZrYJoqYg/s320/12301650_10154485262936808_1279843523000546105_n.jpg" width="320" /></a></div>
<br />
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhIIpyBlfijdJcjO5dMKxemk207zFx8SxoAkrALexjjlxjD962B4Bn8twfkwbcFMYl5wKRpJU4v6JaG7WA66JlFVJzBnUq7VBDFYXOOBX9Lb-p7oQSjGTirn0kBuBxCVGSimG2lrDCcEuY/s1600/12314111_10154485262926808_6429634880112485189_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhIIpyBlfijdJcjO5dMKxemk207zFx8SxoAkrALexjjlxjD962B4Bn8twfkwbcFMYl5wKRpJU4v6JaG7WA66JlFVJzBnUq7VBDFYXOOBX9Lb-p7oQSjGTirn0kBuBxCVGSimG2lrDCcEuY/s320/12314111_10154485262926808_6429634880112485189_n.jpg" width="320" /></a></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">In the aftermath of these meetings, the Masa
staff asked us why no one expressed fervent dissent to what these people had to
say, especially when our identity as Diaspora Jews was challenged. One of our
staff members from the Jewish Agency for Israel approached me and some others
after the first lecture and explained that the speaker was meant to provoke a
response from us and make us ask tough questions that would clearly show different
ways of thinking toward the speaker's points, which she described as a tactic
of strong leadership. Though I saw where this woman was coming from regarding
the purpose of these exercises, I had to disagree that a strong, oppositional
response to a controversial speaker in a room full of people is the only way to
showcase effective leadership. I definitely have strong opinions on a variety
of issues and I make it known when I disagree with someone, but I don't think
the right time and place to do that is in a crowded room with an authority
figure where your voice is less likely to be understood and received well. As I
told this woman in response to her claim, I think silence can also be a powerful
form of leadership because it shows that you are attempting to prevent tensions
in your environment, and if you stay calm perhaps others will follow suit. I
definitely<span style="mso-spacerun: yes;"> </span>think leadership involves
stepping up and fighting necessary battles to defend your beliefs. However, it also
involves picking which battles to fight and choosing the ones that implement
your purpose in the most peaceful and productive manner. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Another aspect of this summit I really
benefited from was the work that the participants prepared for various
programs. Like I mentioned earlier, the Masa staff was very helpful in not
interfering in sessions and permitting the participants to really create the
essence of each session. In addition to this, there were many parts of the week
that were specifically designed by the work of each individual participant. One
of these sessions was called an open source activity, during which each
participant needed to present a talent or topic of interest to the entire group
within a 7-minute time frame. I chose to utilize my love of music and write a
song to perform for the group. The song I wrote was to the tune of
"Hello" by Adele and it focused on my frustration about the current
wave of violence in Israel and my hope for peace in the imminent future. This
was a very cathartic activity for me because I was able to get a lot of my
emotions out through songwriting and I got much joy out of performing a song
that I created. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">In preparation for the summit, I also needed
to come up with a leadership challenge I have come across during my program
that other Masa participants could help me solve. During one of my small group
sessions, I needed to present my challenge to my group and answer all of their
questions so they could come up with a productive solution. The challenge I
chose was how to effectively discipline my kids at the Arab elementary school I
work at in order to stop bullying and violence among the students there. This
is a very tough issue, and my group was not able to decide on a clear solution.
However, they did offer many helpful suggestions, and it was comforting to be
able to speak freely about an issue that I have been struggling with
emotionally. Through both this exercise and the open source activity, I learned
that strong leadership depends largely on stepping outside your comfort zone
and opening yourself up to new experiences that could benefit your community. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I was also able to experience community on a
significant level last week through my group's Thanksgiving celebration. When I
decided to spend a year in Israel, I assumed I was not going to be able to
celebrate Thanksgiving, and I was initially ok with that. However, as the
holiday grew nearer and I heard details from my parents about their holiday
plans, I began to feel very left out and I realized how important this holiday
was to me growing up and is still to my identity. Therefore, when almost all of
the Yahel community came together for a festive Thanksgiving dinner last week,
I was overwhelmed. I was in overwhelming awe of the efforts everyone put in to
make this meal happen, preparing a multitude of dishes such as turkey, stuffing,
Israeli and couscous salads, mashed potatoes, green beans, apple cake, pumpkin
pie, and fried dough. (I was especially in awe of my Canadian flatmate
Adrienne, who isn't even American and prepared a large turkey by herself so we
could have a traditional Thanksgiving.) I was overwhelmingly surprised by how
many people showed up to celebrate our mutual work and our relationships with
one another, including most of Yahel's Rishon L'Zion participants who endured
the costly taxi commute to and from our apartment. <o:p></o:p></span></div>
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<span lang="HE">Ultimately, I was overwhelmingly happy to be
surrounded by this group of people that has truly become my family. As I sat
among this large group enjoying delicious food and saying what I was thankful
for, the first thing that came to mind was being in that moment; having this
traditional Thanksgiving experience I thought would be impossible alongside
these exceptional individuals who all committed to bringing this dream to life.
Over the past two months, I have gone through so much with my fellow
Yahelnikim, and we have bonded in ways I cannot compare with other friends.
Though we are all different and I may disagree with them on many topics, in the
end I know our bonds are rock solid and we will always have each other's backs.
This realization at the Thanksgiving dinner table taught me another important
lesson about community: no matter your differences in culture and background, a
true community will always be there to give you support when you really need
it. <o:p></o:p></span></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhECl3PBRtJcKNrdPSLWxFF5BVxyAsXylpQreDnW-Vhf54SMXjlqK2ZLSZ3ZQj2N_mFaqrpqqMLQuK99rEOcU0YESUivIupV73Yk_L-0SPEx3po_N5bE_KrKUFfJ-uttH2eaqqCRbjl6uA/s1600/12279182_10154485263396808_5512149993174305619_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhECl3PBRtJcKNrdPSLWxFF5BVxyAsXylpQreDnW-Vhf54SMXjlqK2ZLSZ3ZQj2N_mFaqrpqqMLQuK99rEOcU0YESUivIupV73Yk_L-0SPEx3po_N5bE_KrKUFfJ-uttH2eaqqCRbjl6uA/s320/12279182_10154485263396808_5512149993174305619_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Thanksgiving dinner at my apartment in Lod</td></tr>
</tbody></table>
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<span lang="HE"><o:p> </o:p></span>Over the past week, I have learned that
leadership and community are very closely tied, and one component is essential
for the other to occur. My experiences at the Masa Leadership Summit and my Lod
Thanksgiving dinner have made me carefully evaluate both of these concepts and
develop meanings for both that are very personal and relevant to my daily life.
In my mind, no one likes a show-off, and leadership is not always about showing
superior ability in terms of knowledge, courage, or coordination. Instead,
leadership is about maintaining a strong connection to community, and
developing a balance that maximizes the community's needs as well as your own.
To me, being a leader can be about showing skill when it is needed, but it is
also about showing vulnerability and relatability when those are needed. Many
of the leaders I have on Yahel are so effective because they not only provide
the guidance we need, but they also reveal moments in which they do not have
all the answers and teach the humble message that at times even the strongest
leaders need to be led by others. I surely know that I cannot reach my fullest potential
as a leader without a supportive community surrounding me, and I look forward
to developing my leadership skills this year with the assistance of my Yahel
community and family.</div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-79882821426285450502015-11-17T17:23:00.000-05:002015-11-17T17:23:00.492-05:00The Importance of Religion Post-Paris<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgOzPe5omocsUSsf-NraoQLIBqE3iO2hoq-ePE5CJ6sKerEpXoFO3uN2GBpnIsZoro_juJqYAokrG681Y7OkCCxnPDeoQQckVQD89Y-KhnAImygxSgdbNriKe_V5BbUh1ggsqzBAfJv46o/s1600/12250078_10154463116756808_3144436996087475422_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgOzPe5omocsUSsf-NraoQLIBqE3iO2hoq-ePE5CJ6sKerEpXoFO3uN2GBpnIsZoro_juJqYAokrG681Y7OkCCxnPDeoQQckVQD89Y-KhnAImygxSgdbNriKe_V5BbUh1ggsqzBAfJv46o/s320/12250078_10154463116756808_3144436996087475422_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Stunning views into Lebanon and the Golan Heights</td></tr>
</tbody></table>
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<tr><td class="tr-caption" style="text-align: center;">Enjoying a wine tasting at the Dalton Winery</td></tr>
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<span lang="HE">Here in Israel, it is undeniable that religion
encompasses a central part of daily life. From all the people I have met here,
even the most secular Jews, I have found religion significantly influences
essential aspects of identity in contemporary Israeli society. I have found
this topic fascinating, and I think it is especially important to think about
at this time. After horrible events occur in the name of religion, like the
attacks that recently occurred in Paris, it is easy for people to frame
religion as the enemy with a destructive and polarizing nature. However,
through a Yahel seminar I participated in last week, I discovered evidence that
is entirely contrary to this claim. This experience traveling through Northern
Israel and meeting with diverse religious communities taught me that all of
these groups, and religious communities as a whole, have transparent values
that stand to enhance and benefit any person regardless of their background.<o:p></o:p></span></div>
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<b style="mso-bidi-font-weight: normal;"><span lang="HE">From
the Ethiopian Jewish community, I learned the importance of dreaming. </span></b><span lang="HE">For many generations, the Ethiopian Jewish community focused their
tradition on a single dream: to someday reach the Land of Israel and the holy
city of Jerusalem. Now that their dream has come to fruition and there is a
sizeable Ethiopian community in Israel, Ethiopian Jews can freely celebrate
their culture with the comfort of being settled in their promised land. I was
able to witness this remarkable sight last week when I attended a celebration
of the Ethiopian holiday Sigd. Sigd is considered the holiest day on the
Ethiopian Jewish calendar, and is a day devoted to spiritual contemplation
through fasting, reading Jewish texts, and celebrating with an end-of-day festive
community meal and dance. When living in Ethiopia, the Jewish community marked
the Sigd holiday by hiking to the highest point of elevation in the village to
read from the Torah and face Jerusalem. Now that they are in Israel and can
actually travel to Jerusalem, Ethiopians from around the country host a
communal Sigd celebration at an elevated spot in Jerusalem directly facing the
Old City. This was truly inspiring for me to see because it showed me how when
religious beliefs influence you to dream big, the outcomes when these dreams
come true can be overwhelming and monumental.<o:p></o:p></span></div>
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<b style="mso-bidi-font-weight: normal;"><span lang="HE">From
the Druze community, I learned the importance of hospitality. </span></b><span lang="HE">When arriving at the Druze village of Yanuch for a 24-hour stay, I had
no idea what to expect from this religion I knew very little about. Nevertheless,
not only did I come out of this visit with a much deeper knowledge of the Druze
religion and culture, but I also left this village feeling like an intimate
part of the community. This is undoubtedly due to the elaborate hospitality I
felt for every moment while visiting Yanuch. For our entire stay in the
village, my group was joined by a dozen young community members who took time
out to bond with us and get to know us. Each young Druze person I met was very
friendly, and I have remained in touch with many of them through Facebook and
WhatsApp. There was not a moment that went by when they were not offering to
make me more comfortable through offers of snacks, tea, coffee, or simply
engaging me in conversation. Something that helped me build relationships with
these people was my willingness to communicate with them in Hebrew, which was
much more widely known in the village than English. Because I allowed myself to
be vulnerable and exercise my Hebrew skills, I introduced deeper levels of conversation
that in turn made my new Druze friends more comfortable engaging with me about
a variety of topics. My knowledge of Hebrew became particularly useful with my
host family, since they knew very little <span style="mso-spacerun: yes;"> </span>English and Hebrew was the only way I could communicate
with them. Much of their hospitality also came from their patriotism toward
Israel and their enthusiasm toward Israel-related topics I am passionate about,
such as Israel's mandatory army service and religious diversity. The elaborate
warmness and generosity I received from this small Arab religious group I knew
nothing about was unbelievable to me. My experience staying in a Druze village
reminded me of the essential religious value of caring for strangers, and that even
in our messy world kindness and hospitality can come in the most unpredictable
of places. <o:p></o:p></span></div>
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<tr><td class="tr-caption" style="text-align: center;">Olive picking</td></tr>
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<b style="mso-bidi-font-weight: normal;"><span lang="HE">From
the pluralistic Kibbutz Hanaton community, I learned the importance of compromise
and sticking to your roots. </span></b><span lang="HE">After hearing continuous
discussions about the prevalence of <i style="mso-bidi-font-style: normal;">dati </i>(religious)
and <i style="mso-bidi-font-style: normal;">chiloni </i>(secular) Jews in Israel,
I assumed that it would be difficult to find a middle ground that matched my
Conservative background. Nonetheless, I ultimately found a community that
contained the values and customs I grew up with while still including pluralism
and diversity, and that community is called Kibbutz Hanaton. Situated 20
minutes away from Nazareth, Kibbutz Hanaton was established by Conservative
Jews in 1983 to revitalize a traditional Jewish presence in Israel with a focus
on social awareness and communal responsibility. As soon as I walked onto the
kibbutz, everything started to remind me of home. From the beautiful Kabbalat
Shabbat tunes that I was accustomed to hearing growing up to the stunning views
of nature and Jewish community that reminded me of my summers at Camp Ramah, my
Shabbat experience at Hannaton was like a mind-out-of-body experience for me. I
truly felt that though I was still in Israel, my soul was being transported
back to home and my cherished Jewish roots that have made me the person I am
today. It was also refreshing that so many of these <i style="mso-bidi-font-style: normal;">kibbutznikim </i>were American immigrants and their American accents
gave me a strong sense of comfort after two months of living in a culture
largely different from my own. However, while it was good to be in my own
religious environment, it was also great to see the compromises made so all
types of Jews can feel at home at Hanaton. A prevalent compromise I noticed concerned
driving on Shabbat, which entailed that on Shabbat no one can drive within the
parameters of the kibbutz, regardless of their level of religious observance. The
community definitely has serious issues to be dealt with, but its inspiring
message of compromise leading to cooperation and coexistence is one of tremendous
merit. Both Kibbutz Hanaton's similiarity to my Jewish upbringing and its message
of unity between different Jewish traditions possess tremendous moral value in
my eyes, and I will definitely continue to consider it as I contemplate my
plans for starting a life in Israel.</span></div>
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<tr><td class="tr-caption" style="text-align: center;">View of Nazareth from Hanaton</td></tr>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAxSpSOBcsWX3Sk4ETVaZK_3MESeLGPslMnRKm5hgL6QXQBEMO66ASEuo6ibqlPNXH94Yrv4vaLTGHcLv8RD0EgestvfYHfcfyDGAUcF-cJ0oQZr0z9W_3FCdJrj0g3b91I35f0EtTo_0/s1600/12219359_10154463062106808_64258685652734353_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAxSpSOBcsWX3Sk4ETVaZK_3MESeLGPslMnRKm5hgL6QXQBEMO66ASEuo6ibqlPNXH94Yrv4vaLTGHcLv8RD0EgestvfYHfcfyDGAUcF-cJ0oQZr0z9W_3FCdJrj0g3b91I35f0EtTo_0/s1600/12219359_10154463062106808_64258685652734353_n.jpg" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">A famous cemetery next to the Kinneret </td></tr>
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<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">From the different religious communities I met
with last week, I gained a deep appreciation for what religion is and what it
is not. I saw religion as something that brings people together, no matter how
similar they are to one another. I also saw religion as something to be
celebrated because of the cooperation it brings to the world, and the dreams it
helps come to fruition. When looking at religion, I did <b style="mso-bidi-font-weight: normal;">not</b> see an idea that creates divisions or incites hatred toward the
other. Though I had nothing in common with the Druze villagers who hosted me,
they still went above and beyond to welcome me with open arms. Though there is
much tension between the different Jewish communities in Israel and in other
countries, the Kibbutz Hanaton community puts those differences aside to create
and sustain a peaceful environment through which everyone benefits.<o:p></o:p></span></div>
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<br /></div>
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<span lang="HE">After what happened in Paris last week, it is
very important to think of religion along the lines of what these communities
in Israel envision. Though there are some people who try to use religion as a
way of delegitimizing and even murdering those who disagree with their
practices, we must see how far removed they are from the nature and purpose of mainstream
religious teachings. It will be hard to move past what we have gone through,
but it is necessary to look for a way forward, and that way can most definitely
be found through religious communities. Let us learn from one another and grow
from each other's teachings and values, and appreciate that each of our
religious neighbors hold messages of hope that greatly outweigh those who try
to deface them. <o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-65764107233815767452015-11-03T02:35:00.000-05:002015-11-07T11:15:34.194-05:00Peace or Pieces?<div class="MsoNormal">
<span lang="HE">At this noteworthy period in Israel, when
violent attacks are engulfing the entire country, it has been meaningful to take
time out to reflect on how the country got to its current state. I had the
opportunity to do this last week during the 20th anniversary of the
assassination of late Israeli Prime Minister Yitzhak Rabin.<o:p></o:p></span></div>
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<span lang="HE">As with any issue in Israeli society, there is
no black or white way to look at Yitzhak Rabin's legacy. Many Israelis focus on
what is arguably the most significant aspect of Rabin's legacy, which is his
efforts to make peace with the Palestinians. One of Rabin's most iconic moments
as Prime Minister was when he signed the Oslo Accords, which developed the
Palestinian Authority and created much of the Israeli and Palestinian divisions
of the West Bank that we know today. The Israeli left wing admires Rabin's
peacemaking efforts and uses Rabin's example to this day as a way to encourage
developments within Israeli-Palestinian peace negotiations. The Israeli right
wing, however, sees Rabin's contributions as naive and disastrous because of the
large concessions he made to the Palestinians, whom they view as dangerous
enemies to the State of Israel. This was the attitude taken by Yigal Amir, a
right-wing religious Israeli Jew who killed Rabin as a way to halt the progress
of peace talks.<o:p></o:p></span></div>
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<br /></div>
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<span lang="HE">Corresponding to the multiple opinions about
Rabin's legacy, there are many ways Israelis contemplate the anniversary of
Rabin's death, which is a national memorial day. During a learning session last
Thursday, my group was able to reflect on these different perspectives by
looking at examples of observances of this day in past years. We looked at
songs, magazine covers, and speeches that all resembled different meanings for
this commemoration. One piece that I found particularly interesting was a
critical response to a speech conducted by Rabin's granddaughter about her
grandfather's heroism. This article stated that instead of focusing on the man
himself, the memorial day should focus on the state Israeli society was left in
following Rabin's death. We had a big discussion about this in my group, with
people thinking both Rabin himself and Israeli society are important topics of
focus when discussing Rabin's legacy.<o:p></o:p></span></div>
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<br /></div>
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<span lang="HE">We also looked at advertisements and magazine
covers from the different anniversaries of Rabin's assassination. I was very
intrigued by these because they painted very different pictures of what Rabin's
legacy means in contemporary Israeli society, some of which were quite unusual to me.
One that caught my attention was from the 13th anniversary, and had a Bar
Mitzvah theme with musical instruments and party decorations. I did not know
what this meant, since my understanding was this memorial day is supposed to be
solemn and not joyful. However, one interpretation my group came up with is
that for some people, the anniversary of Rabin's assassination can actually be
a celebration instead of a day of mourning. Since Rabin's death led to the
collapse of the peace process, and there has arguably been no Israeli Prime
Minister since Rabin that has been as supportive of a comprehensive peace deal,
those who oppose a peace agreement and the Israeli concessions that would go
along with it celebrate the fact that Rabin's quest for peace ended with his
death. This got me thinking about another major question...if Rabin had not
been shot, what state would Israeli society be in today; peace or pieces?<o:p></o:p></span></div>
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<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgc6lf9CFFcUTi9pqx9VjJD-6PfjO8IodA4EDhaDsCw1DdffshvDypHQBta68m3bPMu5iq5_Jq2lqueL8z4bthjUjOlD9BRsNb9Nul4dKTgHNBz8yHyrGepvtRDD_vK2PNkA0qcRyKAx9M/s1600/1891210_10154435552241808_6425008528139920400_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgc6lf9CFFcUTi9pqx9VjJD-6PfjO8IodA4EDhaDsCw1DdffshvDypHQBta68m3bPMu5iq5_Jq2lqueL8z4bthjUjOlD9BRsNb9Nul4dKTgHNBz8yHyrGepvtRDD_vK2PNkA0qcRyKAx9M/s320/1891210_10154435552241808_6425008528139920400_n.jpg" width="240" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">A poster my group made showing the complicated nature of Rabin's legacy</td></tr>
</tbody></table>
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<span lang="HE"><br /></span></div>
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<span lang="HE">This theme of peace or pieces has remained on
my mind long past the session in which it was introduced to me. To me, life is
filled with a bunch of "what ifs," and it is normal to ponder what
could have happened if a chain of events went differently. In this case, it is
hard to tell what would have happened if Rabin had not been assassinated. It is
possible that Rabin would have continued the progress that he made, and today
Israel would be much further along in the quest for peace. It is also possible
that the critics of Rabin's politics would have increased their hateful
rhetoric and violence, and Israel would be left in a relationship of distrust
with the Palestinians similar or worse to what it is today.<o:p></o:p></span></div>
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<span lang="HE">After much thought, I have chosen to view this
question through a different lens. Instead of focusing on the negative
implications of Rabin's assassination, I want to focus on the positive things
that have come to Israel since this event. I was able to see many of these
positive components up close this past Saturday night, when I attended a
memorial ceremony for Rabin at Rabin Square in Tel Aviv. This was a very
inspiring ceremony for many reasons. One of the biggest things that touched me
was the amount of Israelis there supporting Rabin, and supporting the idea of
peace. There were 100,000 people at this rally, and they were all there to send
a clear message: we are sick of the violent status quo, and we want peace. I
could see the crowd holding up signs with slogans like "peace now"
and "we cannot eat war forever." This was very inspiring because it
allowed me to see that there are so many Israelis who are fighting for better
futures for themselves, their children, and their Palestinian neighbors. Since
I arrived in Israel, though I have met with many activists and people invoking social change, it has been hard to visualize anything except the status quo. With
the current wave of violence here, I go through each day seeing the unfortunate
situations on the ground, waiting for some positive change to happen that will
improve conditions for all sides. At this rally, for the first time since I
stepped off the plane at Ben Gurion about one month ago, I saw a mob of
Israelis who not only agree with the message of peace, but are motivated to
take action to create a society in which today's challenges can disappear and
every citizen can benefit. This is a message I have been eagerly waiting for,
and seeing it in such a powerful way that night was one of the most inspiring
experiences I have ever had in Israel.<o:p></o:p></span></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7MGbmFl82PLqqczZXzKc587tc5A24MLFSapk0m5pnUuTEgXwBpsTUiRjgqL01bINCO4POJkXllGKbrmxi53d2nMvQOidpUmfnDa9Dra57B5LOCIsGyuJmd6_tjq-hYqhyphenhyphen8Qf0YL4Mctk/s1600/11222801_10154435565556808_7482475657125016965_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh7MGbmFl82PLqqczZXzKc587tc5A24MLFSapk0m5pnUuTEgXwBpsTUiRjgqL01bINCO4POJkXllGKbrmxi53d2nMvQOidpUmfnDa9Dra57B5LOCIsGyuJmd6_tjq-hYqhyphenhyphen8Qf0YL4Mctk/s320/11222801_10154435565556808_7482475657125016965_n.jpg" width="320" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimRMsY7Vafc528f4XrDdYbd_0lVwkpLKTuTYUuIK33jnN_SQBwBTvhsQVbFHqmoX-wTP86OFJtK6defZvtCXJX8PCSvejs79yfI60zg6nQyZicjiNMPUvBc2Jm2AB_t9eeXtzEzZHGUVM/s1600/12072631_10154435565241808_1476083608955904166_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEimRMsY7Vafc528f4XrDdYbd_0lVwkpLKTuTYUuIK33jnN_SQBwBTvhsQVbFHqmoX-wTP86OFJtK6defZvtCXJX8PCSvejs79yfI60zg6nQyZicjiNMPUvBc2Jm2AB_t9eeXtzEzZHGUVM/s320/12072631_10154435565241808_1476083608955904166_n.jpg" width="240" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhp-5WuTZuo0MLjdTvQnsMlxTYvnuX7yUjtcvuRogq7iFQbGnxQEppgmyu3ZGuP-ob2Cv5QDAt5VEt8fVo1EDVdWkvNcsu64RW5QnIJdWNMI112voEB2CtQLg3NpfFHFBUoH1FHZPjoFqo/s1600/12189897_10154435565226808_6563450818662799822_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhp-5WuTZuo0MLjdTvQnsMlxTYvnuX7yUjtcvuRogq7iFQbGnxQEppgmyu3ZGuP-ob2Cv5QDAt5VEt8fVo1EDVdWkvNcsu64RW5QnIJdWNMI112voEB2CtQLg3NpfFHFBUoH1FHZPjoFqo/s320/12189897_10154435565226808_6563450818662799822_n.jpg" width="320" /></a></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgE2cFg6ITRroNiWCJj7-Mf8zfSRfGRAcF4JBR-fxB06elb0c6NRcm9jKRpQNV8Ihvt-rjqsasTrPmHXhwAlwcxFDrDhwxN-X07QSIb7fb9wC0NPg2FZFVf-nWAAd0oStMZ3GNgkPhsrto/s1600/12189912_10154435566551808_3664556444505186945_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgE2cFg6ITRroNiWCJj7-Mf8zfSRfGRAcF4JBR-fxB06elb0c6NRcm9jKRpQNV8Ihvt-rjqsasTrPmHXhwAlwcxFDrDhwxN-X07QSIb7fb9wC0NPg2FZFVf-nWAAd0oStMZ3GNgkPhsrto/s320/12189912_10154435566551808_3664556444505186945_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;"><i>Shalom chaver</i> means goodbye friend. It is what Bill Clinton said at Rabin's funeral.</td></tr>
</tbody></table>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiaCuImDEkUrWDys8s3dMtGqxVKOY92oYY7p2RnPIaSN-0kz6A3TerGS8V6xhyphenhyphenZ_oaUoB1EeSQrbZQNuCfp2KM_-z7-Lezr07KuOoZMP8aS-zFszfkqYViT_uoDlS8VpU6WLU5yoXQsJJw/s1600/12191834_10154435565586808_8004429959308983923_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiaCuImDEkUrWDys8s3dMtGqxVKOY92oYY7p2RnPIaSN-0kz6A3TerGS8V6xhyphenhyphenZ_oaUoB1EeSQrbZQNuCfp2KM_-z7-Lezr07KuOoZMP8aS-zFszfkqYViT_uoDlS8VpU6WLU5yoXQsJJw/s320/12191834_10154435565586808_8004429959308983923_n.jpg" width="240" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPMZuaoXEr3i9pfLCWb2bRl-kggFrsOPg1ll3-UvkBjVP261zJ4withe4mYXVr8nPt4KHMFfRnvcJsvPEQecvOymx3s4aGrmTiX41FyJ7kVfedSreHUf402H_WvRli894FeLmxkRufEQs/s1600/12193464_10154435566536808_5540115341439822569_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiPMZuaoXEr3i9pfLCWb2bRl-kggFrsOPg1ll3-UvkBjVP261zJ4withe4mYXVr8nPt4KHMFfRnvcJsvPEQecvOymx3s4aGrmTiX41FyJ7kVfedSreHUf402H_WvRli894FeLmxkRufEQs/s320/12193464_10154435566536808_5540115341439822569_n.jpg" width="240" /></a></div>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWQtnqMuBJCrozF9JDza_40uUw_TnT2u5qrrShaY9bUG_yDZCk7O_JE7gzXII-7FS_iE9fAgSb8xyKUAhP1K-lFvlztf_hPrDVVKew6wsy-97v_VoDjdurgUYmFIfuVzMxF6Pp0547EBs/s1600/12196093_10154435566531808_477257752468235539_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjWQtnqMuBJCrozF9JDza_40uUw_TnT2u5qrrShaY9bUG_yDZCk7O_JE7gzXII-7FS_iE9fAgSb8xyKUAhP1K-lFvlztf_hPrDVVKew6wsy-97v_VoDjdurgUYmFIfuVzMxF6Pp0547EBs/s320/12196093_10154435566531808_477257752468235539_n.jpg" width="320" /></a></div>
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<span lang="HE">Another powerful component of the rally was
learning about Rabin himself, and particularly how committed he was to both
peace and Israel's security. These images came across in enlightening speeches
from many world leaders, including Israeli President Reuven Rivlin and US Past
President Bill Clinton. I thoroughly enjoyed President Rivlin's speech because
of how blunt and honest it was in demanding equal rights and peaceful living
conditions for all of Israel's citizens, regardless of religion, race, and
level or religious observance. My favorite part of Rivlin's speech was when he
discussed Israeli unity and said, "We all have a joint dream, a joint
Israeli hope. We disagree on the path but we dream of an Israel in which
righteousness lights the way." This statement conveyed that no matter how
divided Israeli society is, there is still hope for us all to live together in
security and understanding under the scope of peace.<o:p></o:p></span></div>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-H-G3zkOok-gUVM2eIscppykBGaT6DsAv6SQWA87MJcdswAaVvjcObp7juLyCdnTyvkTmhGm0rLiXld59T7TVDLDL9E22JwQ9iJQ-2gnVzfm4HkADUqaANWabAWb47pPhKP3fImNe1NY/s1600/12063343_10154435565566808_3136071142632488825_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh-H-G3zkOok-gUVM2eIscppykBGaT6DsAv6SQWA87MJcdswAaVvjcObp7juLyCdnTyvkTmhGm0rLiXld59T7TVDLDL9E22JwQ9iJQ-2gnVzfm4HkADUqaANWabAWb47pPhKP3fImNe1NY/s320/12063343_10154435565566808_3136071142632488825_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Israeli President Reuven Rivlin</td></tr>
</tbody></table>
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<span lang="HE">Bill Clinton's speech was inspiring because it
mentioned much about who Rabin was as a man, and it included many conversations
that Clinton personally had with Rabin. One quote of I took particular note of
was when Rabin said, "We will fight terror as if there were no
negotiations, and we will negotiate as if there were no terror." To me,
this quote really showed Rabin's strongest qualities as a Prime Minister, which
were that he kept Israel's security interests in mind while still fighting for
a peaceful and sustainable future for Israelis and Palestinians. Clinton spoke
of how Rabin told him this in the midst of a wave of violent riots in Israel,
which showed the strength of their relationship and of the bond between the
United States and Israel. Clinton also stated that Rabin's life's work was to fight
for Israel's values and avoid the crossroads of Israel deciding between being a
Jewish and democratic state, and he urged the Israelis in the audience to
continue Rabin's work. President Obama also participated in the ceremony to
honor Rabin, leaving a video message about the importance of pursuing a viable peace
for the futures of Israelis and Palestinians.<o:p></o:p></span></div>
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<span lang="HE">All in all, I was overjoyed to take part in
this historic event for Israeli society and join the country in mourning and
reflection. Even more so, I was honored to join the 100,000 Israelis and prominent
leaders in the crowd who recognize that peace is not just an ideal, it is a
goal that needs to be reached. Rabin made huge sacrifices and ultimately gave
his life in his pursuit of a future where no Israeli needs to live in fear or
contempt about their identity. In my opinion, the best way to honor Rabin's
legacy is to finish what he started, which includes making tough decisions for
the greater good. I hope that my work with Yahel contributes something to that
greater good, and the peaceful future we all dream about is not so far off.<o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-72321916789835506932015-10-24T22:30:00.000-04:002015-10-25T11:10:26.600-04:00Journeying Across Barriers<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXZHxNzEhfs1LCtCqlOMvPHwUkk8hSdPXN9T9gUeoB4J3EhABfLdse_eXre-BJwue3HvsJ5z3dTGS22ZiwzWXCEdOpZH8YV-hWvto3s2Cz8tYcXD6tfsJIKo-Eku_mEkwsVeuMqwhubyI/s1600/10298797_10154419166206808_7187971799571897446_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhXZHxNzEhfs1LCtCqlOMvPHwUkk8hSdPXN9T9gUeoB4J3EhABfLdse_eXre-BJwue3HvsJ5z3dTGS22ZiwzWXCEdOpZH8YV-hWvto3s2Cz8tYcXD6tfsJIKo-Eku_mEkwsVeuMqwhubyI/s320/10298797_10154419166206808_7187971799571897446_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Watching a group of Arab children perform at a community center. They were dancing to Let it Go, and my heart was melting.</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjpdV8LXsiKG6bjCL3M8u_BbRsL3djpL4YMIC4AIrN1wcGbu_LP1IbP7C-6I_dJOG6DvMCrMDGpDRiuZYdlb3WDWQiqiuNNUceU5AD8BYGbiT67uOUaf6U3cpoKIc6RjDGBQrgynr2zkI8/s1600/12079541_10154419163726808_7119676613199749449_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjpdV8LXsiKG6bjCL3M8u_BbRsL3djpL4YMIC4AIrN1wcGbu_LP1IbP7C-6I_dJOG6DvMCrMDGpDRiuZYdlb3WDWQiqiuNNUceU5AD8BYGbiT67uOUaf6U3cpoKIc6RjDGBQrgynr2zkI8/s1600/12079541_10154419163726808_7119676613199749449_n.jpg" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">A photo my friend Jodie caught of me leading a game in class at Elrazi school to teach English.</td></tr>
</tbody></table>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
This has been a very important week for me
because it was my first week of working at Elrazi, an Arab elementary school
located in a poor neighborhood adjacent to Lod's Old City. It is also notorious
for being one of the most troublesome schools in Lod due to its disruptive
students, underdeveloped discipline system, and poor academic results.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I am working in the 4th, 5th, and 6th grades
along with another Yahel volunteer every Sunday, Tuesday, and Wednesday. My
position at Elrazi encompasses a large chunk of my weekly schedule, and I have
found it to be a difficult commitment. Not only have I been placed into a vastly
different cultural environment where I do not know the language and customs,
but I have the responsibility to overcome the barriers put before me and
deliver favorable results out of a school known for its unsuccessful
reputation. As I go through my long days at school, it can definitely feel like
I have the world on my shoulders and I am being provided with tasks that are
impossible to complete. However, I knew there would be challenges when deciding
to volunteer there, and I am hopeful that as time goes on the fulfilling
aspects of this job will outweigh the hardships. Just within the past week, I
have learned much about getting across language barriers, engaging children in
ways that allow them to simultaneously learn and have fun, and the broader
situation in Israel between Jews and Arabs. I know I will continue to learn and
use these methods to ensure beneficial outcomes for both my kids and myself.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">A main thing I have discovered from this week
is teaching English to non-native speakers is hard, especially when English is
their fourth language. Especially in the fourth grade, where the students are
still learning English letters and do not even have the ability to communicate
in Hebrew, any attempt of mine to communicate in English seems futile. In these
cases, I am forced to use creative methods. Whether it involves performing an
action (like writing words in English) and having them copy it or using hand
motions and body language to convey what I want them to do, I am realizing that
I can slowly but surely overcome a language barrier and help my students learn
English. It also helps that I have immense support from Elrazi's English
teacher, Adel, who is always available to translate my words to Arabic and
discipline kids who have behavioral issues. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I have also found that an effective way to
help these kids learn English is to engage them through games. I discovered
this one day last week, when Adel provided me the task of running fun
activities for each class that could reinforce what each grade was learning. This
was my first big task of the year, and along with my fellow volunteer Jodie, I
enthusiastically accepted this assignment. Jodie and I decided to create a
relay race competition with two teams that involved writing down as many
English words as possible corresponding to specific categories within a set
amount of time. There were some categories we used for all the grades, like
colors and foods, and there were some we included to reinforce what the classes
were learning at the time, like letters, numbers and the present progressive
(verb + ing). Ultimately, we were able to create an activity that was both fun
and able to teach and reinforce essential English knowledge for each grade
level. It also gave us the opportunity to plan and run a lesson for each class.
For me, it was rewarding to experience planning a class activity, because I was
having some difficulty thinking of one and now I know that it can be a simple
idea that is easy to implement. This was a great experience for me, and I am
grateful for the confidence that it<span style="mso-spacerun: yes;">
</span>granted me and the kids going forward.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Another thing I have appreciated is getting a
unique perspective about Israeli society that many people, including Israelis,
never get to understand. For the short time I have worked with Arab kids, I
have seen that Arab society is very different than what Americans and Israelis generally
expect it to be. When speaking to Israelis, including those in mixed cities
like Lod, I seem to get one common response about Arabs: they are trained from
a young age to hate Jews, and therefore there is no way to reason with them. I
saw example of this when talking to someone who was working at an activities
fair in Lod at a community center that is predominantly inhabited by Arabs. Even
though this man interacts with many Israeli Arabs, he was adamant that Arab
citizens of Israel want to see Jews get killed and the eradication of the
State of Israel. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">While I tend to shy away from political
discussions in order to be polite and "politically correct," even
though there is no such thing in Israel, all of the encounters I have had with
Arabs have explicitly countered the popular "us vs. them" narrative. All
of the Arab educators and activists my group has met know that we are Jewish
and here to help the State of Israel, and they have still welcomed us with open
arms. They see that there does not need to be a rivalry between Jews and Arabs,
and that we can work together to promote causes that benefit both groups. This
has also been apparent in the school I'm working in. Though I don't discuss
politics with the kids and teachers I work with, they all know I'm an American
Jew who is there because of my strong connection to Israel. The kids I interact
with know I am Jewish and speak Hebrew, and instead of judging me they continue
to engage me and feel comfortable in my presence. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I have also learned that contrary to the
opinion of the man I met at the community center, there is nothing in the Arab
curriculum about hating Jews or the State of Israel. These kids start their day
with an assembly in which they learn values from the Qur'an, and then they spend
the rest of their day learning the standard subjects of Israeli Arab schools
such as Arabic, Hebrew, English, math, and science. These kids follow the same
basic routine as any other elementary school-aged kids, and yet Israeli Jews
who pass by them daily are convinced their routine consists of a gigantic
propaganda bubble. I hope that through my interactions with the Arab population
of Lod, both Jews and Arabs will be able to dispel the myths about the other
and realize the common values and potential that can be brought out when
working together for a common goal.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I am confident that through my continued
encounters with the Arab population of Lod, I will be able to build trust
between myself and my Arab students and colleagues and establish strong
friendships and partnerships. I look forward to learning more about my Arab
neighbors, specifically the kids I'm working with, and listening to their
feelings about issues that concern them. After I connect to these people more
and learn more about their perspectives, I feel I will be much more
well-rounded and educated about the issues I care about regarding Israel. I
will have ample opportunities to meet and learn from fellow Lodians this coming
week, as I start my afternoon volunteer placements at a local library, a
community garden, and the Lod Young Adults Center. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
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<i style="mso-bidi-font-style: normal;"><span lang="HE">Shavua
tov </span></i><span lang="HE">(good week) to all! I hope to post more updates
soon!<o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com1tag:blogger.com,1999:blog-6274424621724938888.post-34943492779622918322015-10-19T00:23:00.000-04:002015-11-28T06:43:31.739-05:00An Interfaith City Vs. A Mixed City<div class="separator" style="clear: both; text-align: center;">
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<span lang="HE">Over the past week, I gained more insight into
the different components that define a mixed city with Jews and Arabs in
Israel. Living in Lod has started to get me thinking of what it truly means to live in a mixed city. There is definitely a lot of material to absorb here, with Jews and
Arabs working together on community projects and even being neighbors in some
cases. However, going to the breathtaking city of Haifa last week made me think
about an entirely different meaning for living in a mixed city. After visiting
Haifa, which appeared to include many more efforts for interfaith cooperation
than Lod, I began to think about what the ideal situation is for a mixed city
in Israel, and how this compares to my experience with and understanding of
interfaith relations.<o:p></o:p></span></div>
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<span lang="HE">From my observations, Lod falls rather low on
the mixed city scale, and cannot be truly considered an interfaith city. True,
there are many Jews and Arabs who live and work together in Lod and those
residents get along very well. My host family, for instance, has Arab
neighbors and is very friendly to them when they see them around. However, it
is not the same feeling of community that I experienced through my interfaith
work in college. On the American University campus, I felt that I was in a
completely welcoming environment whenever I stepped foot into a religious
service or meeting, regardless of the group that was conducting it. Even though
I'm Jewish, I had no problem attending events that predominantly contained
people from other faiths, and I found it so easy and fulfilling to engage
someone from a different faith in an educational conversation about their
customs. On the contrary, in Lod I feel that most areas are classified as
either Jewish or Arab, and one cannot feel comfortable enough to spend
significant time in neighborhoods concentrated by the opposite group. <o:p></o:p></span></div>
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<span lang="HE">After my visit to Haifa, I decided this city
much greatly fit my criteria of being both a mixed and interfaith city. One reason
for this was the activities that are organized to encourage friendly Jewish-Arab
relations, which are predominantly coordinated by the organization <a href="http://www.beit-hagefen.com/index.php?lang=en">Beit Hagefen</a>. Beit
Hagefen is a nonprofit that strives to create a safe space for all Haifa
residents to gain equal ground and express their cultures in an effort to
promote intercultural understanding. My group met with two representatives from
this organization who told us a bit about its background and the events it does
to involve all of Haifa's cultural and religious groups. One event that
impressed me in particular was the Holiday of Holidays Festival, which takes
place in the steets of Haifa around the November/December holidays (Christmas,
Hanukkah, and Eid-al-Fitr) and showcases different cultural and religious
symbols and performances. To my surprise, Beit Hagefen and other interfaith
centers in Israel do not conduct much discussion between the religious groups,
and instead focus on collaborative events between them. This was not what I
expected out of an organization that promotes interfaith unity, since most of
the interfaith work I'm experienced with greatly utilizes discussion about
religious topics that can bring different religious groups together. I was definitely
shocked, but I was glad to see the success of this method in bringing together
Haifa's multicultural residents.<o:p></o:p></span></div>
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<span lang="HE">Another aspect of Haifa's interfaith identity
that greatly impressed me was its emphasis on the Baha'i religion. When I went
to Haifa, I had the opportunity to tour the beautiful <a href="http://www.ganbahai.org.il/en/">Baha'i Gardens</a> and learn about the
fascinating Baha'i faith. This site is one of the holiest Baha'i sites in the
world because it is the burial site of the Bab, the predecessor to the main
Baha'i prophet Baha'ullah. I had toured the Baha'i Gardens once before, but
this time around I was able to get much more out of learning abut the religion's
unique practices.<span style="mso-spacerun: yes;"> </span>One aspect that really interested me was the openness to other religions, to the extent that
Baha'is are encouraged to look into other faiths and do not need to commit to a
religion until their early teenage years. I also found it interesting that Bahai's
traditionally worship at home, and "houses of worship" are generally
used for community gatherings and not for prayer services. In this sense, the
religion has a large individual component, and followers are allowed to form
their own unique relationship with God. Another interesting fact is though Akko
and Haifa are the two holiest cities for the Baha'is, no Baha'is actually live
in Israel permanently, because they do not wish to add to the religious
conflicts present in this land. This is such a fascinating religion to me, and
I hope I will get to learn more about it.<o:p></o:p></span></div>
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<span lang="HE">Both of these experiences made me think about
how Haifa residents noticeably integrate different religious and cultural
traditions into their society. The Baha'i Gardens are located on the slope of
Mount Carmel, and are very easily noticed when passing through the city.
Similarly, many Arab neighborhoods of Haifa are located in the center of the
city, and it is easy to see Arabs and Jews walking on the same streets and even
interacting. Lod closely resembles my idea of an interfaith city, but it does
not meet the criteria in the same way as Haifa. While Lod allows separation
between Jewish and Arab neighborhoods, Haifa discourages it. While Lod is prone
to occasional riots and narratives of misunderstanding, Haifa contains pockets
of cooperation and tolerance. Both are wonderful cities with great examples of
coexistence, but from my experience with interfaith work I believe Haifa is on
the better path toward Jewish-Arab coexistence and lasting friendship.<o:p></o:p></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
<span lang="HE">This week is my first week of working at the Elrazi school, and I'll surely have many interesting stories to post soon. Until then, <i>l'hitraot</i>!</span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-21016659785047212892015-10-12T02:00:00.000-04:002015-10-11T16:02:08.839-04:00Surprises and Expectations<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjK1XYQZ_gL8IG4FoGdf_rUpKDMTzrH2m6TDjiMRCYo4O2PnUXGpNHsJowhJlRp29ghjDRIB4-LsXKrXgv6prCdmZgeqKmRWxEEWevAlcW8uaryhd87MUiO8nj7C_y6veQD4Xus1dDVatw/s1600/12091426_10153653661934154_3181123550683130570_o.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="196" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjK1XYQZ_gL8IG4FoGdf_rUpKDMTzrH2m6TDjiMRCYo4O2PnUXGpNHsJowhJlRp29ghjDRIB4-LsXKrXgv6prCdmZgeqKmRWxEEWevAlcW8uaryhd87MUiO8nj7C_y6veQD4Xus1dDVatw/s320/12091426_10153653661934154_3181123550683130570_o.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Meeting with Shalom Azran, the head of Lod's Education Department</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEguZouzeTit9Fdt6GD4pD7_DOgxk6VJemMzh7UFC7WzXmzSRa9iOPJITlrKzSmxYfuPmc3ayDJlxJ8mutkLFCDhOdP5hrq8OTmRrrtnSA03N7UzTItr86UlDCzFetP5EUc6VaWXuTBQm5U/s1600/12106991_10154398281726808_520807603467187602_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEguZouzeTit9Fdt6GD4pD7_DOgxk6VJemMzh7UFC7WzXmzSRa9iOPJITlrKzSmxYfuPmc3ayDJlxJ8mutkLFCDhOdP5hrq8OTmRrrtnSA03N7UzTItr86UlDCzFetP5EUc6VaWXuTBQm5U/s1600/12106991_10154398281726808_520807603467187602_n.jpg" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">At the Elrazi Arab primary school</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjdgjuN710MwnFkipgHMtszENYPmVhu1-G7tvsL-AS94C8S7ba1IxpF5JQGUY9GVD1cjFDiFK1dhHQZMj6Sf323YW-63dRu2oIXuA-SGIopt6_oJQjx3ywoYML2tTDxazTGyBiX1zLjj5g/s1600/12115952_10154398280731808_8868046761260141639_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjdgjuN710MwnFkipgHMtszENYPmVhu1-G7tvsL-AS94C8S7ba1IxpF5JQGUY9GVD1cjFDiFK1dhHQZMj6Sf323YW-63dRu2oIXuA-SGIopt6_oJQjx3ywoYML2tTDxazTGyBiX1zLjj5g/s320/12115952_10154398280731808_8868046761260141639_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">At the Levi Eshkol Jewish primary school</td></tr>
</tbody></table>
<div class="MsoNormal">
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSVv9KINkfu4dfimSYqReoVRuAKD1zpyplOZOsYd7FFxgKMPOeu6JDg9QT3Xgbm3VelOKdgSE54VDVv1oXZUSyouKeyG1VnK_63ofSEr8zFV_pGsBpcyKxgO1w7_OwvrnfasJo_m7Obds/s1600/12088301_10154398286201808_8761013111671537422_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjSVv9KINkfu4dfimSYqReoVRuAKD1zpyplOZOsYd7FFxgKMPOeu6JDg9QT3Xgbm3VelOKdgSE54VDVv1oXZUSyouKeyG1VnK_63ofSEr8zFV_pGsBpcyKxgO1w7_OwvrnfasJo_m7Obds/s320/12088301_10154398286201808_8761013111671537422_n.jpg" width="320" /></a></div>
<span lang="HE"><br /></span></div>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiujreOSnXDF22-gBBAhhAYGBaGShvc2i3jZjVSOpU8oVjNJ_63gIPiN29wZr4aYE39DNbw7w6LGBTXEbcAWqAhd2knx-hIs3lJyzHiEy8IbYlEVjodYdK5YmqK8cAs0lmzGtFK80bl2bk/s1600/12107009_10154398281711808_6965383271685078018_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiujreOSnXDF22-gBBAhhAYGBaGShvc2i3jZjVSOpU8oVjNJ_63gIPiN29wZr4aYE39DNbw7w6LGBTXEbcAWqAhd2knx-hIs3lJyzHiEy8IbYlEVjodYdK5YmqK8cAs0lmzGtFK80bl2bk/s320/12107009_10154398281711808_6965383271685078018_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">At the Ayalim Student Village in Lod</td></tr>
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<span lang="HE"><br /></span></div>
<div class="MsoNormal">
<span lang="HE">Every day I spend in Lod, I get a new surprise
about what life is like in this fascinating city. One that has mainly been on
my mind connects to the relations between Jews and Arabs in Lod. Before I
arrived in Lod, I had learned about multiple efforts for Jewish-Arab
coexistence in the city, and had positive thoughts about the state of
Jewish-Arab relations. My optimism was reinforced after speaking to the head of
the Young Adults Center here, who explained that though there are strictly
Jewish and Arab neighborhoods here, Lod is truly a mixed city and the diverse
groups here have been able to live peacefully without any violent
demonstrations.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">This notion was challenged this week after
some of Lod's Arab population held a violent demonstration against police
officers <a href="http://www.timesofisrael.com/12-israeli-arabs-arrested-as-protests-across-country-turn-violent/">last Wednesday</a>. This demonstration follows the massive trend of terror attacks
against Israeli civilians that has escalated recently. There were dozens of
attacks this week alone, and they occurred throughout the country in places
such as Jerusalem, Jaffa, Petach Tikva in the center and Kiryat Gat toward the
south. As someone who is living in Israel now and has needed to take
precautions due to the escalation of terrorism (Our group needed to postpone an
upcoming day trip to Jerusalem, and we got kicked out of a taxi this week when
we said we wanted to go to Jaffa), I have been naturally curious as to why
there are so many attacks happening now, and even more curious as to why
tensions are compounding in Lod. Everyone I talk to seems to be confused as to
why exactly Palestinians are acting up so drastically at this moment. When I
asked my program's local coordinators what sparked the demonstration in Lod,
for example, they could not give me a clear answer and assumed it just had to
do with the racial tensions that have been an ongoing issue here. As time
progresses, I hope to better understand what is provoking this surge of
violence, and specifically how it relates to the community I'm working in. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">The divided nature of Lod, despite its
reputation as a mixed city, also came across during a conversation I had with
my new host family during Shabbat dinner. When I told my host family I am
planning on working in an Arab school, they all were very confused and had very
concerned expressions. They said that even though Jews and Arabs live close to
one another in many parts of Lod, it is very unlikely for them to interact in
any case and even more unlikely for a Jew to volunteer to work with Arabs. They
were so confused that one of them asked me if I was Arab, even though I was
wearing a kippah. This reaction came as a great surprise to me, not just
because of what I've heard about Lod's reputation as a mixed city, but also
because of how similar this family seems to the ones from my home synagogue.
This family goes to an Orthodox shul and follow many Jewish traditions, but
they were very liberal about Shabbat observance. They were fine with using
electronics, and they even offered to drive me home after Friday night dinner. Also,
they spoke near-perfect English and they were able to discuss American popular
culture to a tee (They had me at Friends and South Park). Due to the
similarities I found between this family and Conservative Jewish families from
my home community, I knew that the division between Jews and Arabs from this
family is indicative of a more widespread division between Jews and Arabs in
Lod. This made me realize that my work here is so much more valuable than I
expected. It is not only my responsibility to teach Arab children English, but
I am also responsible for teaching Arabs about the Jewish and Israeli cultures
and showing them that Jews can be partners rather than adversaries.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">This mentality played a major role in my
selection of my morning volunteer placement, which I needed to submit at the
end of last week. My first choice, the one I am most likely to be placed in, is
the Elrazi Arab primary school. When I visited this school, I was immediately
drawn by the energetic and friendly children who were very eager to talk to and
play with me. I was also able to help lead some games in an English classroom
there, which gave me experience working in that environment. Though knowledge
of English is not very prevalent among Arab children due to its status as a
fourth language (after spoken Arabic, written Arabic, and Hebrew), the kids
were very enthusiastic about learning English and I was able to communicate with
many of them in Hebrew. I expect that the lack of knowledge of English and the
fact that there is only one English teacher would make this job difficult.
However, I came to Lod to work with Arabs, and I am sure that I can find an
effective way to help these kids improve in the areas of English in which they
are having difficulty. I am also confident that having a position at this
school would greatly enhance my knowledge of Arabic and Israeli Arab culture
and the kids would be able to understand a Jewish perspective, which would
significantly benefit both sides. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">On another note, last night I saw Matisyahu in
concert in Jerusalem and it was by far one of my most fun nights in recent
memory. Even though I only very familiar with a couple of Matisyahu's songs,
it felt so powerful to watch him perform in Jerusalem after all the violence
that has occurred there recently. Not only is Matisyahu a great talent, but he
sent a strong message that Jews and Israelis will not allow terrorism to let go
of our beliefs and make us scared. It was also very fulfilling to be back in
Jerusalem and participate in such a special event next to the walls of the Old
City and Mt. Zion, sights that hold so much historical and religious
significance. And, of course, One Day and Jerusalem were off the hook. I am posting videos I took of the concert below, so you can get a
glimpse of how special it was.<o:p></o:p></span><br />
<span lang="HE"><br /></span>
<br />
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<span lang="HE">And now, I am in the midst of my last week of
orientation. Just one more week until my work begins, and I am really looking
forward to it. Will definitely post more updates soon!<o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-78352233118774513882015-10-07T04:00:00.000-04:002015-10-06T18:10:01.169-04:00Tel Aviv and Jerusalem: Complex Elements, Worlds Apart<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj2Y3T-XlOSKdubA8SinNdKJjgZDAZfjJYrouP0BjAPKqynXDMu8vMnZyfojxSjzix8rnfAypX2qU2fMUje9Rmnrhk56sYtAu6apNY1IOLCvGhY5hsQ8t7uXqN5VJFrAyYAVYrKK9a69Dk/s1600/12079540_10154389510906808_6041846739398645316_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj2Y3T-XlOSKdubA8SinNdKJjgZDAZfjJYrouP0BjAPKqynXDMu8vMnZyfojxSjzix8rnfAypX2qU2fMUje9Rmnrhk56sYtAu6apNY1IOLCvGhY5hsQ8t7uXqN5VJFrAyYAVYrKK9a69Dk/s320/12079540_10154389510906808_6041846739398645316_n.jpg" width="240" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Carmel Market in Tel Aviv</td></tr>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiapKGZFwgtOkUUq3_k4KXBzCXxLQbboIgE2AO-kznIwtYR7BSynyG9S_7WRoyS3NnhpPNnpzMBVkJZlXwbFLYmSxtkPYiEe4jBwVtTnuNjDDWjGLPVcuUOJ9kbwzqZ-F8gfO11cj7MnLw/s1600/12079588_10154389521996808_4091604697815050672_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiapKGZFwgtOkUUq3_k4KXBzCXxLQbboIgE2AO-kznIwtYR7BSynyG9S_7WRoyS3NnhpPNnpzMBVkJZlXwbFLYmSxtkPYiEe4jBwVtTnuNjDDWjGLPVcuUOJ9kbwzqZ-F8gfO11cj7MnLw/s320/12079588_10154389521996808_4091604697815050672_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Amazing hummus at Abu Hassan in Jaffa </td></tr>
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<tr><td class="tr-caption" style="text-align: center;">Jaffa Port</td></tr>
</tbody></table>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgWHdoieMKajEUrZfcUWZ_aSWczSyHA7XpNXNwEsAGuVYR2Yd2QXe7ARPaVIELf9KczfmDCouXgemiPBdWdoQBM8O1MXNO-oq_eB80DS_Jv13Qya3emu1chZRYf6bQiIYo0RxoeHStG2JY/s1600/12140604_10154389525861808_5969749908396440762_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgWHdoieMKajEUrZfcUWZ_aSWczSyHA7XpNXNwEsAGuVYR2Yd2QXe7ARPaVIELf9KczfmDCouXgemiPBdWdoQBM8O1MXNO-oq_eB80DS_Jv13Qya3emu1chZRYf6bQiIYo0RxoeHStG2JY/s320/12140604_10154389525861808_5969749908396440762_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Dizengoff Square</td></tr>
</tbody></table>
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh2lIsILX9MFHUwkkb8KPu2zk3r75KiiVpxmkvVi6Pqx7AfoVcKmTrGtF5hSPxIOq_UYK3Ef8FBw1iWkEsN37qU71Z82CiIQy-VW4QoKLaTCoSln_iFDwmhKOPrPPa_z6TsrxL6s-w1uj8/s1600/12105873_10154389528281808_6982245515682890359_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh2lIsILX9MFHUwkkb8KPu2zk3r75KiiVpxmkvVi6Pqx7AfoVcKmTrGtF5hSPxIOq_UYK3Ef8FBw1iWkEsN37qU71Z82CiIQy-VW4QoKLaTCoSln_iFDwmhKOPrPPa_z6TsrxL6s-w1uj8/s320/12105873_10154389528281808_6982245515682890359_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The Kotel on Simchat Torah</td></tr>
</tbody></table>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEii3uhfV6Yut6dqJ0n5EoWBboL_0P5HxVZo_H_n6Zo02JeUj80vUvQb6FlE5NNshzsjX2zApXTZ3kO3GmKY81qvK1pweOgQH2_T0mDSNNPTsgKWf7u5oJmEc80N6w9egQ0Cjvw5NOalDVw/s1600/12118628_10154389528531808_2315304985887100655_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEii3uhfV6Yut6dqJ0n5EoWBboL_0P5HxVZo_H_n6Zo02JeUj80vUvQb6FlE5NNshzsjX2zApXTZ3kO3GmKY81qvK1pweOgQH2_T0mDSNNPTsgKWf7u5oJmEc80N6w9egQ0Cjvw5NOalDVw/s320/12118628_10154389528531808_2315304985887100655_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Outside the Old City of Jerusalem </td></tr>
</tbody></table>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhPdLe76U9isF1iePNlIX6FSA-97EGM-ucudK8gwI8ChitOi5EZJEozl1VCtlEXP2INHTqPfu1zyAvQYi_MQZXnzzBFg-Yi-8npYa_XhsQXcrRNXh1buSvpLuu3myfdmB-E-1ceHt0Bkjk/s1600/12143160_10154389528256808_7432082605979501002_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhPdLe76U9isF1iePNlIX6FSA-97EGM-ucudK8gwI8ChitOi5EZJEozl1VCtlEXP2INHTqPfu1zyAvQYi_MQZXnzzBFg-Yi-8npYa_XhsQXcrRNXh1buSvpLuu3myfdmB-E-1ceHt0Bkjk/s320/12143160_10154389528256808_7432082605979501002_n.jpg" width="320" /></a></div>
<div class="separator" style="clear: both; text-align: center;">
<br /></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
<span lang="HE"><br /></span></div>
<div class="MsoNormal">
I recently returned from an exhilarating
weekend trip to Tel Aviv and Jerusalem with other Yahel participants in Lod and
Rishon. While I had a lot of fun immersing myself in these extraordinary cities,
going to one after the other also made me focus on their drastic differences. I
have always known and heard about the contrasting natures of these two cities,
but this time I was able to see the differences much more clearly. These
differences were brought further to fruition this week after the devastating terrorist
attacks in Jerusalem's Old City, which had a major impact on my group's plans.</div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">To me, this past weekend brought brand new
meaning to the word complexity. As one who spent his entire college years
studying the Israeli-Palestinian conflict, I am very aware of the complex
nature of the conflict. After living in Jerusalem for a semester, I am
especially aware of Jerusalem's unpredictability and the risks that arise when
going to such a contentious city. After all my years of studying about and
traveling to Israel, I thought my response to this situation was a clear one:
to go to Jerusalem despite the terrorism. I knew this would be a risky move, and
one that would involve many precautions in order to ensure my safety. However,
after living in Jerusalem and hearing about the increased security presence
there for the holiday, I was confident that I would be safe if I avoided
certain areas that have been historically prone to tension. Jerusalem is one of
my favorite cities in the world, and I knew my heart would have been filled
with so much sorrow and regret if I decided not to be there to celebrate
Simchat Torah as I planned.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">What made this decision complex was taking
what others had to say into consideration. First, I thought about what my
program recommended I should do. While I was in Tel Aviv, I received messages
from my advisors and counselors saying I should be very cautious should I
choose to go. My program gave me much independence in this regard, but it was
also clear that they would rather I skip the Jerusalem leg of the trip and not
put myself in harm's way. Second, I looked at the news, seeing what reports on
the ground had to say about the situation. Perusing articles from many sources,
I got very contradictory information. Some sources were describing the horrific
and dangerous scene in Jerusalem, while others were reporting about measures
being taken to strengthen security for the holiday celebration. This turned out
to provide very little assistance, and I decided to turn to other means to make
my final decision.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">The issue that mattered most to me was what
the rest of my group was thinking. From the get go, both the Lod and Rishon
groups were very torn about what to do. This is partly because many of my
fellow Yahelniks have not been to Israel many times before, and were anxious
about the possibility of traveling to a city where sparks could easily fly at
any second. In the end, many of my group members, including all the Rishon
representatives who were with us, decided it was best not to go to Jerusalem. I
respected their decision and their desire to stay safe. I also knew that part of the
value of this trip would be the community aspect of the celebration, especially
since these people have truly become family to me. <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">After the majority of our group decided not to
go, I and four others were very on the fence. We truly wanted to experience
what we knew would be a holiday celebration to remember, but at the same time
we also knew it would be bittersweet to celebrate without our new family
members as we planned. In the end, the five of us decided as a group that it
would be best to go to Jerusalem for the holiday. This was a very hard decision
to make with so many unpredictable pieces involved, but we realized how special
this celebration would be and were willing to take the necessary precautions to
enjoy Jerusalem in a safe manner.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">One lesson this experience taught me is safety
and security can be viewed in a variety of ways, especially in Israel. It
amazes me how one just needs to travel the half-hour car ride from Tel Aviv to
Jerusalem to look at important issues through entirely new lenses. In Tel Aviv,
the most I was concerned about safety was when I was guarding my possessions at
the beach and trying to stay alert when walking around the city center late at
night. In Jerusalem, I had no choice but to be concerned about safety, since I
was walking near streets that days before had been the epicenter of mass
terror. <span style="mso-spacerun: yes;"> </span>In Tel Aviv, I was able to enjoy
a relaxing couple of days sitting on the beach and witnessing many of the compelling
sites, restaurants, and bars. In Jerusalem, while I was able to meaningfully
celebrate the holiday through prayer at the Kotel and delicious meals with host
families, it was impossible to escape the tension in the air from the recent
events and specifically the notion held stubbornly by many that Arabs will
continue to heartlessly kill innocent Jews. During my conversations with many
people I met in the Old City, the idea of any effort to make peace with the
Palestinians seemed like a naive dream that should be kept in fairytale books. At
this time, it seemed that the world was divided between Jews and Arabs, and any
membership of one group required hatred of the other.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Another lesson that I took note of is how
powerful the emotional bond is with family and friends. When you are near a
situation in which your life may be at risk, you for sure know who has your
back, and who is there to give you support when you really need it. Throughout
the weekend, I received multiple messages from family and friends asking me if
my trip to Jerusalem was still on and telling me to stay safe. When hearing
these thoughts, I felt really appreciative of all the love and care I have in my
life.<span style="mso-spacerun: yes;"> </span>I learned that though you may
disagree with people some of the time or not talk to them much, if they really
care about you they will be there for you when it counts, and that is truly a
sign of having love in your life. I want to thank all of you who sent me
messages and continue to give me your love and support.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
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<span lang="HE">In the end, I'm proud that I went to Jerusalem
for Simchat Torah, and I'm proud of all the work I will be doing soon in Lod to
promote a peaceful and stable society in Israel. Hopefully one day, through
efforts such as mine designed to affect coexistence between Jews and Arabs, terrorism
and violence in Israel will just be in the history books and never incorporated
into the lives of innocent civilians. The principal of the Arab high school I
visited today said something I found very wise. She said that children who
throw stones don't have hope and know nothing but fear, and these children can
only be cured through education. I truly hope that my work in Lod can help
provide Arab and Jewish children the education they need to know that conflict
is not the solution, and it is possible and necessary for both sides to coexist
peacefully.<o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-55541973814017892002015-10-01T14:56:00.000-04:002015-10-01T14:58:32.825-04:00Getting to Know Lod<div class="MsoNormal" style="tab-stops: 3.0in;">
<span lang="HE">As the title of this
post suggests, this week has been mainly about getting to know Lod and getting
introduced to my Ulpan (Hebrew course). I got to visit many organizations in
Lod such as schools and community centers that provide vital services to Jewish
and Arab residents, and I started to got a good idea of what I want to do for
my volunteer placements.<o:p></o:p></span></div>
<div class="MsoNormal" style="tab-stops: 3.0in;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 3.0in;">
<span lang="HE">One organization that
really attracted me was the Lod Young Adults Center, or <i style="mso-bidi-font-style: normal;">Merkaz Tzeyirim</i>. This organization provides a gateway for the many
students living in Lod to be engaged in social activities and volunteer work.
There are about 300 Jewish and Arab students from all over Israel who live in
Lod because of its central location in the country and affordable price of
living. I was able to meet some of these students twice this week, including
once at the opening event of the Lod Student Village's bar. These students are
all around my age and I loved being able to relate to them and talk to them
about their interests and backgrounds. As a volunteer at the Young Adults
Center, I would be able to continue to engage with these young Israeli students
and assist with the logistics of student activities within Lod.<o:p></o:p></span></div>
<div class="MsoNormal" style="tab-stops: 3.0in;">
<span lang="HE"><br /></span></div>
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh46mZDHclOCCl6KDmKssiMUGkjAEfGC6lKml9akhzA1G2ZusMduL4n0Fod_rdrbfG_Rcjhcxsuq4J-La8NJeiuxDHMT6VU8f3Mh4XNVDZsNh6nxA0vu-XnhKsoWr9cj6VMEKtUPnUfDDc/s1600/12003144_10153635731494154_5539123116608271904_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh46mZDHclOCCl6KDmKssiMUGkjAEfGC6lKml9akhzA1G2ZusMduL4n0Fod_rdrbfG_Rcjhcxsuq4J-La8NJeiuxDHMT6VU8f3Mh4XNVDZsNh6nxA0vu-XnhKsoWr9cj6VMEKtUPnUfDDc/s320/12003144_10153635731494154_5539123116608271904_n.jpg" width="240" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">At the Lod Young Adults Center with Lior the director</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgiWMialCPHymLfxnUSXUPmWKLT6tgBsOfjLzqAX1TcENfJMIz7vEDX2aQ3ANlQhaJE1dr3UqphBjbZcYV-YRKs4CL2r8y01IVtX6F6A5U6EB6rwWpvvWSTc0a4oZCMWS34Zpo2SxwxiEI/s1600/12032134_10154380515506808_4096787989354942692_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgiWMialCPHymLfxnUSXUPmWKLT6tgBsOfjLzqAX1TcENfJMIz7vEDX2aQ3ANlQhaJE1dr3UqphBjbZcYV-YRKs4CL2r8y01IVtX6F6A5U6EB6rwWpvvWSTc0a4oZCMWS34Zpo2SxwxiEI/s320/12032134_10154380515506808_4096787989354942692_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Volunteering with Lod students</td></tr>
</tbody></table>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiG9w4kezruJN0VlL2dGklqyOl5SE66bVNTN2nZxycEUoRUVJIcli2MB6A_UtbksTZDnd570TtNyzsPbnAzaF0P91k9M5jXICtu8v4QHiMklp99PzmNskdZj3S83H0dS0ZbU29MA_1xgec/s1600/12043159_10153638367419154_2468344807820476126_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="209" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiG9w4kezruJN0VlL2dGklqyOl5SE66bVNTN2nZxycEUoRUVJIcli2MB6A_UtbksTZDnd570TtNyzsPbnAzaF0P91k9M5jXICtu8v4QHiMklp99PzmNskdZj3S83H0dS0ZbU29MA_1xgec/s320/12043159_10153638367419154_2468344807820476126_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">At the Student Village bar with Linoy, our awesome Local Coordinator</td></tr>
</tbody></table>
<div class="MsoNormal" style="tab-stops: 3.0in;">
Another organization
that really interested me was the Chicago Community Center, which is situated
in a mostly Arab neighborhood called Ramat Eshkol next to Lod's Old City. This
community center is a service for kids from different backgrounds to
participate in after-school activities. Because the community center caters to
Jews, Arabs, and Ethiopians within Lod, it is very multicultural and it has
actually been a central location for Lod's residents to discuss the issues that
have concerned them. Each of these groups has its own floor of the center, so
the building is not completely mixed, but it still plays a major role in making
kids interact with others from different backgrounds. It also keeps these kids
away from crime and conflict by occupying their time and engaging them in
healthy, educational manners. I have been thinking a lot about the possibility
of working here for one of my volunteer placements. I love working with kids,
and I thought of incorporating my love of singing and initiating a fun music
program that the kids could enjoy.</div>
<div class="MsoNormal" style="tab-stops: 3.0in;">
<br /></div>
<div class="MsoNormal" style="tab-stops: 3.0in;">
<span lang="HE">Lastly, one of my
favorite places we visited was an Arab elementary school called Elrashidiya that
was also near the Old City. From the moment I entered the school grounds, I
knew this was a place I would love to volunteer at. There were immediately
adorable Arab kids running up to me with big smiles, wanting me to high-five
them and shake their hands. We also were able to learn some very interesting
facts there about the Israeli Arab community in regard to education. For
instance, we learned that only 13% of Israeli Arabs go to university, and most
of those who do study nursing and education because those are the most easy
jobs to get in Arab communities. It was also interesting to learn that Arabs
face many barriers to acceptance to university, including the Western
culture-biased psychometric test, which is the Israeli equivalent of the SAT,
and the delegitimization Arabs face on university campuses toward their holiday
observances and student organizations. It was really fascinating for me to
learn more what it is like to be an Arab in Israeli society, and this reminded
me why I chose to come to Lod and participate in Yahel. I am excited to have
more learning opportunities about the Israeli Arab community, and I think
volunteering in an Arab school would allow me to gain some very insightful
experiences.<o:p></o:p></span><br />
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiqgnwqCDMmhOvkL_vnVyOZblWpEj76bsAHiScbkP8hzWP2CD-2fuU80xfj9oMoD03Zvx4a3t6xxa6KbZDk_38S1H-NK83iA_uG6PwQiOCoRvVs5kZRGF_C3Vfma1J2MaakXJy02RSrbN8/s1600/12027703_10153638367504154_3703283841986335936_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiqgnwqCDMmhOvkL_vnVyOZblWpEj76bsAHiScbkP8hzWP2CD-2fuU80xfj9oMoD03Zvx4a3t6xxa6KbZDk_38S1H-NK83iA_uG6PwQiOCoRvVs5kZRGF_C3Vfma1J2MaakXJy02RSrbN8/s320/12027703_10153638367504154_3703283841986335936_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">At the Arab elementary school with Rana, who coordinates an Arab student project in Lod</td></tr>
</tbody></table>
</div>
<div class="MsoNormal" style="tab-stops: 3.0in;">
<span lang="HE">Of course, I am also
gaining much insight by having fun experiences at different spots in Israel.
For instance, yesterday I went to IKEA in Rishon L'Zion with most of the other
Yahel participants. It was a lot of fun to experience this massive store as a
group and share our excitement. It was my first time in an IKEA store and I
definitely will not forget it. The one downside was it was very hard to get a
taxi back to Lod from there, but I was able to ask for help and coordinate my
way home using ONLY Hebrew, which was a major accomplishment!<o:p></o:p></span></div>
<div class="MsoNormal" style="tab-stops: 3.0in;">
<br /></div>
<div class="separator" style="clear: both; text-align: center;">
<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjuyZWxaXvuttOpqU6i39bRFBmYfyvyJxzg6I9gwY6yUvdZL4zewzsyBRUCX1fSXUKexI3UhNpI4nyLLDUhRq-9Q4SEkKRI2i3Nm2GAL9kg22TYvPjVXt81aIawwtSW2REs5yBwk1VeLDw/s1600/12036748_10154380515496808_1119996674362112871_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEjuyZWxaXvuttOpqU6i39bRFBmYfyvyJxzg6I9gwY6yUvdZL4zewzsyBRUCX1fSXUKexI3UhNpI4nyLLDUhRq-9Q4SEkKRI2i3Nm2GAL9kg22TYvPjVXt81aIawwtSW2REs5yBwk1VeLDw/s320/12036748_10154380515496808_1119996674362112871_n.jpg" width="320" /></a></div>
<div class="MsoNormal" style="tab-stops: 3.0in;">
<span lang="HE"><o:p><br /></o:p></span></div>
<div class="MsoNormal" style="tab-stops: 3.0in;">
<span lang="HE">This weekend, all the Yahel
participants from both Lod and Rishon are staying in Tel Aviv for a fun time of
relaxing, hanging out at the beach, shopping, and going to bars and
restaurants. We are also going to go to Jerusalem together for Simchat Torah on Sunday-Monday, and we are hoping to go to a service at the Kotel (Western Wall). I am
very excited to spend more leisure time with these amazing people and revisit
some of my old stomping grounds in Jerusalem, a city I hold very dear. My next
post will hopefully have enjoyable details about this trip.<o:p></o:p></span></div>
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<span lang="HE">Until next time, <i style="mso-bidi-font-style: normal;">l'hitraot</i>!<i style="mso-bidi-font-style: normal;"><o:p></o:p></i></span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-63234481601201728852015-09-29T03:30:00.000-04:002015-09-28T17:28:25.487-04:00Independence and Team Building<div class="MsoNormal">
<span lang="HE">One of the most fulfilling aspects of the
Yahel program has been its apparent adult quality. I have been on so many trips
to Israel that are completely prearranged and do not allow much flexibility in
the schedule. Contrary to this, my Yahel experience has completely broken many
of my preconceived notions of an Israel program for young adults. This has been
done primarily through granting the participants a largely independent routine
and instilling many teamwork and confidence building measures. <o:p></o:p></span></div>
<div class="MsoNormal">
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<span lang="HE">Many of these beneficial components were found
in my retreat to the North this past weekend. The two Yahel groups from Lod and
Rishon L'Zion spent last Shabbat at Yarok Az, a <i style="mso-bidi-font-style: normal;">moshav </i>(farming community) in the Gilboa Region of Northern Israel.
We began the retreat with a productive day of hiking down a mountain and
through a river. The mountain hike was very challenging. It was over three
hours long, and it was very rocky and steep. However, we got to look over a
beautiful valley and learn about a region that is important in the Bible as a
site of many famous battles.<span style="mso-spacerun: yes;"> </span>The water
hike was a lot more fun because we were up to our heads in water, so it was a
great way to cool off on a hot day. There were also tunnels that we could go
through very fast along with the current, which was a great thrill.<o:p></o:p></span></div>
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<span lang="HE"><br /></span></div>
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<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhz3R_KpyVMzGLc138guML8FTLUngzOLgg6ukPQvZn66Suac8dpS5ezEuGfepYAJbhynq1cfTywAGc2EjhwhgybKoGE-mjPfC2cLbMFvODTipl5HF4BSJw9xXClQ-Kq76CdLNSmcM4kVcg/s1600/11053573_1622776158011340_2483729830836501972_n+%25281%2529.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEhz3R_KpyVMzGLc138guML8FTLUngzOLgg6ukPQvZn66Suac8dpS5ezEuGfepYAJbhynq1cfTywAGc2EjhwhgybKoGE-mjPfC2cLbMFvODTipl5HF4BSJw9xXClQ-Kq76CdLNSmcM4kVcg/s320/11053573_1622776158011340_2483729830836501972_n+%25281%2529.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Taken by my friend Alex with a selfie stick</td></tr>
</tbody></table>
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<div class="MsoNormal">
The bulk of the retreat took place at the
moshav, where we were able to form most of the schedule without the staff. This
was great because we really got to do exactly what we wanted and feel
accomplished when things went according to plan. One of the things each group
took charge of was planning the meals for the entire retreat. The Lod group in
particular was responsible for cooking Friday night dinner and Saturday lunch.
It was challenging to cook big meals for 20 people, but our group was able to
delegate tasks very well and everyone pitched in to make delicious meals. Additionally,
both groups worked together to plan our Shabbat experience. Each person was
able to contribute their preferences, and we had a very meaningful day with a
variety of activities. From this component, I gained a lot of confidence in my
creativity and ability to brainstorm effective programming.</div>
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<span lang="HE">Another essential component of the retreat was
our many teambuilding exercises. The group spent half a day performing tasks
such as creating a ground-based map of the world and a timed relay race that
were designed to improve our ability to work well in a group. I greatly enjoyed
these activities because they taught me about different roles I have when I am
in a group and how to implement those roles to the best of my ability. For
instance, during the relay race my team was far behind the others, and I needed
to find a balance between taking charge of the situation and working with my
team to come up with a productive solution. I also learned about the importance
of communication in order to achieve a successful result. This was especially
apparent during an activity in which we needed to carry people through
different levels of a ropes course without touching the ropes.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">This week has been short so far, but it has
already been very eventful. I went to a host family for Sukkot dinner and
lunch. The food was delicious and everyone was very kind. I look forward to
seeing more of the hospitality this community has to offer.<o:p></o:p></span></div>
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<div class="MsoNormal">
<span lang="HE">Tomorrow is a big day with starting Ulpan and
looking at potential volunteer placements, so I'm signing off for now. <i style="mso-bidi-font-style: normal;">L'hitraot!</i><o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0tag:blogger.com,1999:blog-6274424621724938888.post-38966951006901478152015-09-27T19:30:00.000-04:002015-09-27T10:00:00.520-04:00Valuing Heritage and History<div class="MsoNormal">
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiI1buQyoXaKH5f7zpoLMeWvoqqEzpuXmqgmCUNnlBQbS33kGRh4l062Vze_kKWbwNn24w9rWAZVUJykIJfdwun4dvQvCD8w8Rt8GQNqJ9RuQKad4oON69NRCKj4THmnzh7Ww4VVw6uREw/s1600/12072793_10154372775341808_6497559657254912073_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiI1buQyoXaKH5f7zpoLMeWvoqqEzpuXmqgmCUNnlBQbS33kGRh4l062Vze_kKWbwNn24w9rWAZVUJykIJfdwun4dvQvCD8w8Rt8GQNqJ9RuQKad4oON69NRCKj4THmnzh7Ww4VVw6uREw/s320/12072793_10154372775341808_6497559657254912073_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The view from my apartment's balcony</td></tr>
</tbody></table>
<span lang="HE"><br /></span>
<span lang="HE"><br /></span>
<span lang="HE">Shalom everyone and Shana Tova! <o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">I can't believe I am finally in Israel
beginning my nine month Yahel experience. Though my work<span style="mso-spacerun: yes;"> </span>does not officially begin for another month,
I have already learned so much about the community I am living in. When I
applied for the Yahel program, I knew that I would be entering a city
drastically different from what I am accustomed to, which is why my work there
would be so necessary. Indeed, Lod is a small city that is very different from
the large population centers I have been to and lived in. There are limited
stores and restaurants, no big entertainment venues, and very little that
screams modern commercial culture.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Though it comforts me to be in close proximity
to these services, the lack thereof reminds me about my purpose for being here.
I am not living in Lod to go to movies, go shopping, or go out for expensive
dinners. I can do those things and much more by going to Tel Aviv or Jerusalem.
Instead, I am living in Lod to provide vital services to a community that greatly
needs them. Furthermore, I am living here to discover a brand new aspect of
life in Israel, and to engage with people I would not be exposed to if I were
living in Tel Aviv or Jerusalem.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Every moment I have spent in Lod has reminded
me of the importance of being open minded and looking closely at details that
can easily go unnoticed. In my neighborhood alone, I can see Ultra Orthodox
Jewish, Ethiopian, and Arab men, women, and children walking around going
through their daily routines. I have also been able to hear the Muslim call to
prayer from nearby mosques and go to services at nearby Ashkenazi and Sephardic
synagogues. These are quite unique experiences, and they make me appreciate my
diverse environment and the multiple chances I have on a given day to learn
about different walks of life.<o:p></o:p></span></div>
<div class="MsoNormal">
<br /></div>
<div class="MsoNormal">
<span lang="HE">Another unique opportunity I had was touring
Lod's Old City with an Israeli historical archaeologist. I was surprised to
hear that Lod is about 8,000 years old and it has held significance throughout
many periods of <a href="http://www.ancientlod.com/">the land of Israel's history</a>. When looking at the many fascinating sights pertaining to Lod's
history including an excavated former inn for pilgrims, or <i style="mso-bidi-font-style: normal;">khan</i>, and a lavish Greek Orthodox church containing the tomb of St.
George, it was apparent that not much effort has been put into preserving and
revealing Lod's historic heritage. Our guide, Alon, told us that Lod's
municipality has neglected this issue for years and major conservation projects
have only started taking wind within the last 10 years. Alon explained that under
excavating specific sites is a political move to undermine the non-Jewish
history of Lod and preserve Lod's importance as a foundation for the Jewish
homeland. This case clearly presented the consequences of hiding and
manipulating history, and it shows that if you hide a group's history it is
like it never existed. No individual should have their heritage and culture
dismissed and invisible to the world, and I am determined to play a role in
providing exposure to those in need during my time here.<o:p></o:p></span><br />
<span lang="HE"><br /></span>
<br />
<table align="center" cellpadding="0" cellspacing="0" class="tr-caption-container" style="margin-left: auto; margin-right: auto; text-align: center;"><tbody>
<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVQiKoK6CY3TllGc4xHLHIanSicgsNxhLP6R5DsgWWCF8ggeutzGkq04M3ut79qBrqyR184KoOnnxYeUmR_40N6Mgf00DcoP8K5ivvBPzEigloU9rQwTjFQvScYxP5h9xH_vUOTy4gx18/s1600/12046592_10154372746161808_8959406232892381173_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEiVQiKoK6CY3TllGc4xHLHIanSicgsNxhLP6R5DsgWWCF8ggeutzGkq04M3ut79qBrqyR184KoOnnxYeUmR_40N6Mgf00DcoP8K5ivvBPzEigloU9rQwTjFQvScYxP5h9xH_vUOTy4gx18/s320/12046592_10154372746161808_8959406232892381173_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">The khan in Lod's Old City</td></tr>
</tbody></table>
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<br /></div>
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<tr><td class="tr-caption" style="text-align: center;">Church of St. George</td></tr>
</tbody></table>
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<a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj5R1PIPwlgAmI0fHQOIBXvwwCwoy_Fi813ggi_yp4PMifIqidcTiRONHw2orru7UBWNuQg8xqTAKaj2FxwtLuarabJ3WasZV2S37P3mrFQ5ryh-eyVdeRq6wj4ob7tqS9iUcd1CL-yWrs/s1600/12049458_10154372775596808_3478826645073187351_n.jpg" imageanchor="1" style="margin-left: 1em; margin-right: 1em;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEj5R1PIPwlgAmI0fHQOIBXvwwCwoy_Fi813ggi_yp4PMifIqidcTiRONHw2orru7UBWNuQg8xqTAKaj2FxwtLuarabJ3WasZV2S37P3mrFQ5ryh-eyVdeRq6wj4ob7tqS9iUcd1CL-yWrs/s320/12049458_10154372775596808_3478826645073187351_n.jpg" width="240" /></a></div>
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<span lang="HE"><br /></span></div>
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<span lang="HE">Of course, along with all of the new things I
am learning, there is also the sheer amazingness of living in Israel,
especially around the <i style="mso-bidi-font-style: normal;">chaggim</i> (Jewish
holidays). Last week, I spent my first Yom Kippur in Israel, and it was truly
remarkable to see the country transform for this sacred occasion. There were
literally no cars on the streets within the Jewish neighborhoods of Lod, and
there was a very small number on the highway adjacent to the city. It was an
exciting feeling to walk on the streets sensing the joy of children playing
freely and the quiet of no cars approaching. This sharp difference from a
normal day on any busy street in Israel is truly what I call an "only in
Israel" experience. Tonight starts the week-long holiday of Sukkot, and
I'm sure it will bring me many more unique moments to share.<o:p></o:p></span><br />
<span lang="HE"><br /></span>
<br />
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAes9Md8vSHWbUl_lo5LfsIOQHeCNaKKjd2iDHFGdwQqb3k_jf4hTKdVG0xCqvO1EgQPWpbtZkEE4clw3CUObgz9FLpPKPy5FyZwr6g_KoMEY1piRZdqfOoocu70yrLjLSGwGjXUVJOxs/s1600/12046603_10154372747026808_3840031121279665947_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="240" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEgAes9Md8vSHWbUl_lo5LfsIOQHeCNaKKjd2iDHFGdwQqb3k_jf4hTKdVG0xCqvO1EgQPWpbtZkEE4clw3CUObgz9FLpPKPy5FyZwr6g_KoMEY1piRZdqfOoocu70yrLjLSGwGjXUVJOxs/s320/12046603_10154372747026808_3840031121279665947_n.jpg" width="320" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Lod city center on Yom Kippur</td></tr>
</tbody></table>
<br />
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<tr><td style="text-align: center;"><a href="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh6yeyqAWdBk02OrEkjV9N4ypqp8NOJdKa9oeyJevVB-9sqLimG5YqsRAtHWquqcJUfrof4_0i0gb374QZb3lWsGqx22vUF9bLrO-yOTsia2RiVYpr75OWvUne45RXW5sV1iuO_3W2aF7o/s1600/12065931_10154372747006808_5837092917857580675_n.jpg" imageanchor="1" style="margin-left: auto; margin-right: auto;"><img border="0" height="320" src="https://blogger.googleusercontent.com/img/b/R29vZ2xl/AVvXsEh6yeyqAWdBk02OrEkjV9N4ypqp8NOJdKa9oeyJevVB-9sqLimG5YqsRAtHWquqcJUfrof4_0i0gb374QZb3lWsGqx22vUF9bLrO-yOTsia2RiVYpr75OWvUne45RXW5sV1iuO_3W2aF7o/s320/12065931_10154372747006808_5837092917857580675_n.jpg" width="240" /></a></td></tr>
<tr><td class="tr-caption" style="text-align: center;">Highway on Yom Kippur</td></tr>
</tbody></table>
<span lang="HE"><br /></span></div>
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<span lang="HE">I also went on a retreat to the North during
Shabbat with my Lod group and the parallel group in Rishon L'Zion, but I will
save that for my next post. It was such an inspiring weekend of beautiful
scenery, group bonding, and team building, and I want to reflect more about it
before I share my thoughts. I can safely say that throughout my crazy schedule
this past week, I have developed strong friendships with my groupmates and
staff, and I have learned a lot about how to improve myself as a leader, collaborator,
and friend. <span style="mso-spacerun: yes;"> </span>I am so happy to be a part
of the Yahel Social Change Program, and I am looking forward to many more
inspiring experiences over the next nine months.<o:p></o:p></span></div>
Anonymoushttp://www.blogger.com/profile/15120573208747220918noreply@blogger.com0